Discover the Truth Behind Witchcraft Stories. William Godwin
addition of the confession of one Margaret White, who ‘Confesseth and saith, That she hath beene the Divells servant these five yeares past, and that the Divell came to her in the likenes of a man in blew cloaths, in her owne house, and griped her fast by the hand, and told her she should never want, and gave her a nip on the shoulder, and another on her back; and confesseth her Familiar came to her in the likenesse of a black Gray-hound. She also Confesseth upon Oath that Mrs. Swinnow and her sister Jane, and herselfe were in the Divels company in her sister Jane’s house, where they did eate and drinke together, and made merry.
‘And Mrs. Swinnow, and her the sayd Margaret’s sister, with her selfe, came purposely to the house of Mr. Edward Moore of Spittle, to take away the life of Margaret Muschamp and Mary, and they were the cause of the Children’s tormenting, and that they were three several times to have taken away their lives, and especially upon St. John’s day at night gone twelve moneths: and sayth that God was above the Divell, for they could not get their desires perfected; and saith that Mrs. Swinnow would have consumed the childe that Mrs. Moore had last in her wombe, but the Lord would not permit her; and that after the childe was borne, Mrs. Swinnow was the occasion of its death; and that she and her sister were also the occasion, and had a hand in the death of the sayd child; and further confesseth that she and her sayd sister were the death of Thomas Yong of Chatton (by reason) a kill full of Oates watched against her sister’s minde; And further saith that the Divell called her sister Jane (Besse); She confesseth that her sister Jane had much troubled Richard Stanley of Chatton, and that she was the occasion of his sore leg.’
In ‘A Prodigious and Tragicall History of the Arraignment, Tryall, Confession and Condemnation of six Witches at Maidstone in Kent, at the Assizes there held in July, Fryday 30, this present year 1652,’ a new feature is introduced.
‘The said Anne Ashby further confessed, that the Divell had given them a piece of flesh, which whensoever they should touch, they should thereby effect their desires.
‘That this flesh lay hid amongst grasse, in a certain place which she named, where, upon search, it was found accordingly.
‘The flesh was of a sinnewy substance, and scorched, and was seen and felt by this Observator, and reserved for publique view at the sign of the Swan in Maidstone.’
They were duly hanged, but ‘Some there were that wished rather they might be burnt to Ashes; alledging, that it was a received opinion amongst many, that the body of a witch being burnt, her bloud is prevented thereby from becomming hereditary to her Progeny in the same evill, which by hanging is not.’
However, in the case of four witches tried at Worcester on March 4, 1647,48 they ‘received Sentance to be Burnt at the Stak all Four together.
‘When being come to the Place of Execution, they made a strange and lamentable Yeling and Howling, after which they Confessed the Crimes for which they Suffered, and also declared how they had kill’d abundance of Cattle for several years past, and that it was extream Pride, Malice, and Revenge, that caused them to enter into such a curssed and Hellish League with the Devil, who told them to the last, that he would secure them from Public Punishment, but now, too late, they found him a Lyer, as he was from the beginning of the World. Cock and Landish seemed penitent, desiring all young Women to take Warning by their Devilish Lives, and Shameful Deaths, assuring the Spectators, that as Satan in the first Infancy of the World, prevail’d on the Woman to bring his Hellish attempts to pass, so he still strives with that Sex, as the weaker Vessels, to Work their Distructions; they both said the Lord’s Prayer very distinctly, but Rebecca West and Rose Hallybread dyed very Stuburn and Refractory, without any remorss, or seeming Terror of Conscience for their abominable Witch-craft.’
‘A RELATION OF A LANCASHIRE WITCH, TRYED AT WORCESTER, IN THE YEAR 1649.49
‘At Droitwich in the County of Worcester, a poor Woman’s Boy in the Month of May, looking for his Mother’s Cow, espied some Bushes in a Brake to shake; and, supposing the Cow to be Brousing there, went to the Place, where he found no Cow, but an Old Woman, who, upon his approach, said Boh to him: whereupon he presently lost his speech, and could only make a Noise, but could not speak any thing articulately, so as could be understood. In this condition he came home to his Mother, made a great Noise, but no body could understand what ailed him, or what he meant. A while after, he ran out, and, at Sir Edward Barret’s door, found, about One a Clock, amongst other poor People, the same old Woman supping up a Mess of hot Pottage, and ran furiously upon her, and threw her Pottage in her Face, and offered some other Violence to her. Whereupon the Neighbours wondering at the condition of the Boy, and his rage against the old Woman, and suspecting that she had done him some hurt, Apprehended her, and she was committed to the Prison, which they call the Checker. At Night the Boy’s Mother Lodged him in a Garret over her own Lodging; and, in the Morning, hearing a great Bussle over her, ran up, and found the Boy gotten out of his Bed, with the Leg of a Form in his hand, striking furiously at something in the Window; but saw nothing there that he should strike at. The Boy presently put on his Cloaths, and ran downe into the Street towards the Prison; and, as he was going, endeavouring to speak, found his Speech restored.
‘When he came to the Prison, he asked for the old Woman, and told the Gaoler how she had served him, and how his Speech came to him again in the Way. The Gaoler, in the mean time, suspecting that she had Bewitched the Boy, would not let her have either Meat or Drink, unless she would first say the Lord’s Prayer, and bid God bless the Boy: which, at last, her Hunger forced her to do; and it appeared to be at the same instant, as near as can be guessed, that the Boy had his Speech restored to him. The Boy asked the Gaoler, why he did not keep her faster, but let her come out, and trouble him? The Gaoler answered, he had kept her very safe. The Boy replied No, he had not; for she came and sat in his Chamber Window, and grinned at him; and that, thereupon, he took up a Form Leg, and therewith gave her two good bangs upon the Back, as she would have scutled from him, before she could get away. Whereupon the Gaoler caused some Women to search her, who found the Marks of two such Strokes upon her, as the Boy said he had given her. All this was Sworn upon her Tryal by the Boy, his Mother, the Gaoler, and the Women. Upon Examination she was found to be a Lancashire Woman; who, upon the Scarcity in those Parts, after the Defeat of Duke Hamilton, wandred abroad to get Victuals.’
‘ANOTHER RELATION OF A TEUKSBURY WITCH, TRYED AT GLOUCESTER ABOUT THE SAME TIME.
‘At Teuksbury, about the same time, a Man, who had a Sow and Pigs, observing his Sow to have great store of Milk, and yet the Pigs to be almost Famished, and consulting with his Neighbours about it, they all concluded that she must needs be Sucked by something else, and so the Pigs be robbed of their milk. Whereupon he resolved to watch till he found out the Matter: and, having placed himself conveniently for that purpose, at last he saw a black Four footed Creature, like a Pole Cat, come and beat away the pigs, and having a pitchfork in his Hand, he ran the Prongs into the Thigh of it, and ran it to the ground. Yet it struggled so as to get off from him at last. There were some Neighbours not far off, but they saw no such creature, but saw a Wench go away, and that Blood fell from her as she went: whereupon they searched her, and found her so Wounded, as the Man said he had wounded the thing which he found Sucking: And, thereupon, she was Apprehended and Tryed at Gloucester Assizes, where this Matter was given in Evidence against her.’
Chapter XVIII.
A Case of Vomiting Stones, etc., at Evesham—Anne Bodenham—Julian Cox—Elizabeth Styles—Rose Cullender and Amy Duny.
Baxter, in his ‘Certainty of the Worlds of Spirits,’ etc. (London, 1691), gives what he considers an indisputably authentic case of witchcraft, as follows:
‘But the certaintest