The Adventure of Living : a Subjective Autobiography. John St. Loe Strachey

The Adventure of Living : a Subjective Autobiography - John St. Loe Strachey


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was white,

       Arose and sniffed the stranger's shoes

       With critic nose, as ancients use

       To judge mankind aright.

      I—for 'twas I who tell the tale—

       Conscious of fortune's trembling scale,

       Awaited the decree;

       But Tom had judged: "He loves our race,"

       And, as to his ancestral place,

       He leapt upon my knee.

      Thenceforth, in common-room and hall,

       A verus socius known to all, I came and went and sat, Far from cross fate's or envy's reach; For none a title could impeach Accepted by the cat.

      It was at this time that Mr. Townsend wrote me, on behalf of himself and his partner, a letter stating definitely that if I would devote myself to The Spectator, he and Hutton would guarantee me at once a certain salary, though I might still take any work I liked outside. But this was not all. The letter went on to say that the first of the partners who died or retired would offer me a half-share of the paper. It was pointed out that, of course, that might conceivably mean a fairly long apprenticeship, but that it was far more likely to mean a short one. It proved to be neither the one nor the other, but what might be called a compromise period of some ten years.

      And so in the course of a very few weeks my fate had been decided for me and the question I had so often put to myself: Should I stick to the Bar or throw in my lot with journalism? was answered. A great wave had seized me and cast me up upon the shore of 1 Wellington Street. I felt breathless but happy. Though I did not fully realise how deeply my life had been affected by the decision or how strange in some ways was the course that lay before me, I had an instinctive feeling that I must follow wholeheartedly the path of Destiny. I determined to free my mind from all thoughts of a return to the Bar. I shut my eyes for ever to the vision of myself as Lord Chancellor or Lord Chief Justice—a vision that has haunted every young man who has ever embarked upon the study of English Law;—the vision of which Dr. Johnson, even at the end of his life, could not speak without profound emotion.

      I acted promptly. I at once gave up my nice little room in the Temple. It was about eight foot square, furnished with one table, one arm-chair, one cane chair, and a bookcase, and dignified by the name of Chambers. I sometimes wonder now whether, if I could have looked down the long avenue of the years and seen the crowded, turbulent series of events which, as Professor Einstein has taught us, was rushing upon me like a tiger on its prey, I should have been alarmed or not. I should have seen many things exciting, many things sad, many things difficult, but above all I should have seen what could only have been described as a veritable snowstorm of written and printed pages.

      I have sometimes, as every man will, reversed the process, looked back and reviewed the past. On such occasions I have been half inclined to make the reflection, common to all journalists, when they survey the monumental works of our brethren in the superior ranks of the literary profession: "Have I not cast my life and energy away on things ephemeral and unworthy? Have not I preferred a kind of glorified pot-boiling to the service of the spirit?" In the end, however, like the painter with the journalist's heart in Robert Browning's poem, I console myself for having enlisted among the tradesmen of literature rather than among the artists:

      For I have done some service in my time,

       And not been paid profusely.

       Let some great soul write my six thousand leaders!

      It is, I admit, an appalling thought to have covered so much paper and used so much ink. But, after all, an apology may be made for mere volume in journalism analogous to that made for it by Dr. Johnson when he said that poets must to some extent be judged by their quantity as well as their quality. Anyway, I am inclined to be proud of my output. When an occasion like the present makes me turn back to my old articles, I am glad to say that my attitude, far from being one of shame, is more like that of the Duke of Wellington. When quite an old man, somebody brought him his Indian Despatches to look over. As he read he is recorded to have muttered: "Damned good! I don't know how the devil I ever managed to write 'em."

      The tale of how I came to The Spectator is finished. I must now describe what sort of a youth it was who got there, and what were the influences that had gone to his making.

       Table of Contents

      MY PHYSICAL HOME, MY FAMILY, AND MY GOOD FORTUNE THEREIN

      The autobiographer, or at any rate the writer of the type of autobiography on which I am engaged, need not apologise for being egotistical. If he is not that he is nothing. He must start with the assumption that people want to hear about him and to hear it from himself. Further, he must be genuinely and actively interested in his own life and therefore write about it willingly and with zest. If you get anywhere near the position of an autobiographer, "invitus," addressing a reader, "invitum," the game is up.

      It would, then, be an absurdity to pretend to avoid egotism.

      It would be almost as futile to apologise for being trivial. All details of human life are interesting, or can be made interesting, especially if they can be shown to be contributory to the development of the subject on the Anatomy-table. The elements that contributed to the building up of the man under observation are sure to be worth recording.

      The autobiographer who is going to succeed with his task must set down whatever he believes went to the making of his mind and soul, and of that highly composite product which constitutes a human being. Nothing is too small or too unimportant to be worthy of record. But people to whom criticism is a passion and who love it even more than life, and they are often very valuable people, will say, "Are we not, then, to be allowed to dub your book trivial, if we think so?" Of course they must have that license, but they must make good the plea of triviality, not in the facts but in the exposition. There no man has a right to be trivial, or empty, or commonplace. Whatever is recorded must be recorded worthily.

      Take a plain example. If I set forth to describe my crossing Waterloo Bridge on a particular day in a particular year, I must not merely on that ground be attacked for triviality. I may be able to show, in the first place, that the crossing by that bridge and not, let us say, by using Hungerford Bridge or Blackfriars Bridge, affected my life. I may also be able to describe my walk or drive in such a way that it will make a deep impress upon the reader's mind. In a word, to get judgment against me, the critic must demur, not on my facts but on a point of literature, that is, on my method of presentation.

      In considering the multitude of things which have gone to make me what I am, which have drawn into a single strand the innumerable threads that the Fates have been spinning for me ever since they began their dread business, what strikes me most of all and first of all is my good fortune. I may, on a future occasion, complain that in middle life and in later life I did not have good luck, but bad luck, but I should be an ingrate to Destiny if I did not admit that nothing could have been more happy than the circumstances with which I was surrounded at my birth—the circumstances which made the boy, who made the youth, who made the man.

      Above all, I was fortunate in my father and my mother. Though I must put them first in honour on my record, as first in time and in memory, I can show them best by touching in a preliminary study on those surroundings, moral and intellectual, into which I was born.

      [Illustration: View of the North Front of Sutton Court, in the County of

       Somerset, the Family House of the Stracheys.]

      In the first place, I count myself specially happy in that my parents were people of moderate fortune. They were not too poor to give me the pleasures and the freedoms of a liberal education, and of all that used to be included in the phrase "easy circumstances." Ours was a pleasant and leisurely way of life, undisturbed by the major worries and anxieties of narrow means.

      On


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