"Miss Lou". Edward Payson Roe


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      A GIRL'S PROTEST

      A great, rudely built stone chimney was smoking languidly one afternoon. Leaning against this chimney, as if for protection and support, was a little cabin gray and decrepit with age. The door of the cabin stood wide open, for the warm spring was well advanced in the South. There was no need of a fire, but Aun' Jinkey, the mistress of the abode, said she "kep' hit bunin' fer comp'ny." She sat by it now, smoking as lazily as her chimney, in an old chair which creaked as if in pain when she rocked. She supposed herself to be in deep meditation, and regarded her corncob pipe not merely a solace but also as an invaluable assistant to clearness of thought. Aun' Jinkey had the complacent belief that she could reason out most questions if she could only smoke and think long enough. Unfortunately, events would occur which required action, or which raised new questions before she had had time to solve those originally presented; yet it would be hard to fancy a more tranquil order of things than that of which she was a humble part.

      The cabin was shaded by grand old oaks and pines, through which the afternoon sun shone in mild radiance, streaming into the doorway and making a broad track of light over the uneven floor. But Aun' Jinkey kept back in the congenial dusk, oblivious to the loveliness of nature without. At last she removed her pipe from her mouth and revealed her mental processes in words.

      "In all my projeckin' dat chile's wuss'n old mars'r en miss, en de wah, en de preachin'. I kin kin' ob see troo dem, en w'at dey dribin' at, but dat chile grow mo' quare en on'countable eb'y day. Long as she wus took up wid her doll en tame rabbits en pony dar wa'n't no circum'cutions 'bout her, en now she am all circum'cution. Not'n gwine 'long plain wid her. She like de run down dar—but win' en win' ez ef hit had ter go on, en hit couldn't mek up hits min' which way ter go. Sometime hit larfin' in de sun en den hit steal away whar you kyant mos' fin' hit. Dat de way wid Miss Lou. She seem right hyar wid us—she only lil gyurl toder day—en now she 'clinin' to notions ob her own, en she steal away to whar she tink no one see her en tink on heaps ob tings. Won'er ef eber, like de run, she wanter go way off fum us?

      "Ole mars'r en ole miss dunno en doan see not'n. Dey kyant. Dey tinks de worl' al'ays gwine des so, dat means de way dey tink hit orter go. Ef hit go any oder way, de worl's wrong, not dey. I ain' sayin' dey is wrong, fer I ain' des tink dat all out'n. 'Long ez she keeps her foots on de chalk line dey mark out dey ain' projeckin' how her min' go yere en dar, zigerty-zag wid notions ob her own."

      The door darkened, if the radiant girl standing on the threshold could be said to darken any door. She did not represent the ordinary Southern type, for her hair was gold in the sun and her eyes blue as the violets by the brook. They were full of mirth now as she said: "There you are, Aun' Jinkey, smoking and 'projeckin' as usual. You look like an old Voudoo woman, and if I didn't know you as my old mammy—if I should just happen in as a stranger, I'd be afraid of you."

      "Voudoo ooman! How you talks, Miss Lou! I'se a member ob de Baptis'

       Church, en you knows it."

      "Oh, I know a heap 'mo'n dat,' as you so often say. If you were only a member of the Baptist Church I wouldn't be running in to see you so often. Uncle says a member of the Baptist Church has been stealing some of his chickens."

      "I knows some tings 'bout de members ob HE church," replied Aun'

       Jinkey, with a toss of her head.

      "I reckon you do, more than they would like to see published in the county paper; but we aren't scandal-mongers, are we, Aun' Jinkey?" and the young visitor sat down in the doorway and looked across the green meadow seen through the opening in the trees. A dogwood stood in the corner of the rail fence, the pink and white of its blossoms well matching the girl's fair face and her rose-dotted calico gown, which, in its severe simplicity, revealed her rounded outlines.

      Aun' Jinkey watched her curiously, for it was evident that Miss Lou's thoughts were far away. "Wat you tinkin' 'bout, Miss Lou?" she asked.

      "Oh, I hardly know myself. Come, Aun' Jinkey, be a nice old witch and tell me my fortune."

      "Wat you want ter know yo' fortin fur?"

      "I want to know more than I do now. Look here, Aun' Jinkey, does that run we hear singing yonder go round and round in one place and with the same current? Doesn't it go on? Uncle and aunt want me to go round and round, doing the same things and thinking the same thoughts—not my own thoughts either. Oh, I'm getting so tired of it all!"

      "Lor' now, chile, I wuz des 'parin' you ter dat run in my min'," said

       Aun' Jinkey in an awed tone.

      "No danger of uncle or aunt comparing me to the run, or anything else. They never had any children and don't know anything about young people. They have a sort of prim, old-fashioned ideal of what the girls in the Baron family should be, and I must become just such a girl—just like that stiff, queer old portrait of grandma when she was a girl. Oh, if they knew how tired of it all I am!"

      "Bless yo' heart, Miss Lou, you ain' projeckin' anyting?"

      "No, I'm just chafing and beating my wings like a caged bird."

      "Now see yere, Miss Lou, isn't you onreason'ble? You hab a good home; mars'r en miss monstus pius, en dey bringin' you up in de nurter en 'monitions ob de Lawd." "Too much 'monition, Aun' Jinkey. Uncle and aunt's religion makes me so tired, and they make Sunday so awfully long. Their religion reminds me of the lavender and camphor in which they keep their Sunday clothes. And then the pages of the catechism they have always made me learn, and the long Psalms, too, for punishment! I don't understand religion, anyway. It seems something meant to uphold all their views, and anything contrary to their views isn't right or religious. They don't think much of you Baptists."

      "We ain' sufrin' on dat 'count, chile," remarked Aun' Jinkey, dryly.

      "There now, Aun' Jinkey, don't you see? Uncle owns you, yet you think for yourself and have a religion of your own. If he knew I was thinking for myself, he'd invoke the memory of all the Barons against me. I don't know very much about the former Barons, except that my father was one. According to what I am told, the girl Barons were the primmest creatures I ever heard of. Then uncle and aunt are so inconsistent, holding up as they do for my admiration Cousin Mad Whately. I don't wonder people shorten his name from Madison to Mad, for if ever there was a wild, reckless fellow, he is. Uncle wants to bring about a match, because Mad's plantation joins ours. Mad acted as if he owned me already when he was home last, and yet he knows I can't abide him. He seems to think I can be subdued like one of his skittish horses."

      "You HAB got a heap on yo' min', Miss Lou, you sho'ly hab. You sut'ny t'ink too much for a young gyurl."

      "I'm eighteen, yet uncle and aunt act toward me in some ways as if I were still ten years old. How can I help thinking? The thoughts come. You're a great one to talk against thinking. Uncle says you don't do much else, and that your thoughts are just like the smoke of your pipe."

      Aun' Jinkey bridled indignantly at first, but, recollecting herself, said quietly: "I knows my juty ter ole mars'r en'll say not'n gin 'im. He bring you up en gib you a home, Miss Lou. You must reckermember dat ar."

      "I'm in a bad mood, I suppose, but I can't help my thoughts, and it's kind of a comfort to speak them out. If he only WOULD give me a home and not make it so much like a prison! Uncle's honest, though, to the backbone. On my eighteenth birthday he took me into his office and formally told me about my affairs. I own that part of the plantation on the far side of the run. He has kept all the accounts of that part separate, and if it hadn't been for the war I'd have been rich, and he says I will be rich when the war is over and the South free. He said he had allowed so much for my bringing up and for my education, and that the rest was invested, with his own money, in Confederate bonds. That is all


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