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of enquiry sent by the reawakening sovereign governments of the old order. These were half diplomatic, half official-expert, teams, and they came with the declared intention of challenging the activities of the Controls in their several territories. They proposed to legalize and regulate the Controls. They had no formal standing in the Conference; they had invited themselves and given the Conference organizers notice of their coming. “Better now than later,” said the Modern State officials, and accepted notice and provided accommodation. “We have to have things out with them,” Williams Kapek wrote to Isabel Garden (The Kapek Garden Letters. Historical Documents Series: Basra II 9376).
Beside these “old government” agencies there were a number of parties claiming to represent various new business combines and interests that were setting up in frank competition with the Control monopolies. There were a number of lawyers of the older type, men in sharp contrast and antagonism to the younger legists of the new American school. The contrast of the two types, the older all pomp and dodges and the younger all candour and science, is dwelt upon lengthily by Kapek.
“This Conference is essentially a conference on Scientific and Mercantile Communications and Associated Questions, similar to that held at Basra in 1965”; so ran a printed notice circulated to all the visitors who could claim any representative status. “Its discussions are open only to the Fellows of the faculties of the Modern State Society. They are not public discussions and their reports are for the use of Fellows only. But it would be disingenuous to deny that the decisions arrived at may affect the general welfare of mankind profoundly, and since you come to present criticisms, claims and proposals presumably in that interest, the committee of organization of the Conference will do all it can to facilitate meetings between your group and the faculty or faculties affected. Unfortunately the accommodation for meetings in Basra will be greatly strained by the needs of the actual Conference, and the committee can do little to arrange conferences between the immense variety of accredited bodies that have made an appearance, much less to arrange for their pleasures and comforts during the period of this assembly. The committee regrets that it does not consider the proposal of the committee of Bagdad citizens, claiming to represent the government of Irak, to police this unexpected World Fair with 300 Arab policemen, a camel corps of seventy-nine men and six machine-guns, as a practicable one. It has removed this body painlessly to comfortable quarters in the Island of Ormuz, and the Police of the Air and Sea Ways in its recognizable uniform will be alone responsible for order in the ancient province of Bassorah.”
Explicit details of information bureaus, hospital organization, supply and available accommodation followed.
It is difficult to see how else the Central Control could have dealt with this unexpectedly abundant eruption of the old system, but the various delegations and commissions professed to be extremely indignant at their reception. They were of such various and unequal value, that they found it impossible to fall into any combined scheme of action. Since their theory was that the Controls and the Modern State organization were nothing more than a sort of world cooperative society, none of them could behave as diplomatic missions to a sovereign power. And consequently they could not regard each other as diplomatic missions. Their powers and authorizations were extremely ill-defined. The bland refusal of the Conference authorities to concede them meeting-places and anything but a very limited use of telephonic, cable and radio communications embarrassed them extremely.
“I met Sir Horatio Porteous, the British Imperial representative, in the street,” writes Williams Kapek. “He was very eager to get my advice upon a point of etiquette. It seems that we have seized the province of Bassorah from the government of Irak and made prisoners of an alleged local police — those fifty lousy camels and the rest of it I told you about in my last — and that Irak is a mandatory protectorate under Great Britain. He wished to put in a protest somewhere. ‘But WHERE?’ said he.
“I adopted a sympathetic tone. ‘You see,’ said Sir Horatio, ‘this Central Control of yours isn’t any damned thing at all! If it was a provisional government or something . . . ’
“I suggested a call on the Air and Sea Police.
“‘But they are acting under orders. Who gives the orders? It’s all so damned irregular! . . . ’”
There was a flutter of calls between the delegations, some “serious talks” and much drafting of more or less futile minutes, reports and protests. The weather was exceptionally hot and dry and such space and apparatus as was available for exercise and recreation was monopolized by the more energetic Fellows who were taking part in the Conference proper. It was difficult to keep cool, difficult to keep calm; still more difficult to keep well and hopeful. Some few of the intrusive delegates and commissioners took to drinking hard, but the supply of alcohol was severely limited and the police had turned practically all the professional ministers of pleasure out of the province. On the other hand, the Transport Control, in a mood of friendly indulgence, started a special service of pleasure steamers to Bubiyan, outside the jurisdiction of its police, and there a floating little mushroom town of cafés, restaurants, houses of pleasure, music halls and shows of every sort speedily sprung up to minister to the unofficial overflow of the Conference.
“Bubiyan is draining us quite pleasantly,” wrote Williams Kapek, “and they say there is quite a boom in entertainment for man and beast in Babylon and Bagdad. The old British institution of the long week-end flourishes and Babylon gets more and more Babylonian.”
But there were still plenty of outsiders left in Basra to keep the faculties busy.
Meanwhile the Conference was going on behind closed doors. It was clearly recognized that this curious mélange of agents, delegates and officials from without its organization was only the first intimation of the confused antagonisms that were gathering against the new order. The policy of expansion and quiet disregard had lasted long enough. The pretence of being a Conference upon communications and associated matters had to be dropped. The time had come for the Modern State to define itself and clear up its relations to the past out of which it had arisen, and to all this world of tradition which was now rapping at its doors.
“Before we disperse,” said Arden Essenden, who presided at the first plenary session, “we must admit some at least of these delegations, hear them and give them answers to take home with them. But first we have to know our mind much more clearly. What are we now and what do we intend to do? The days before us begin a new chapter in human history. It is for us to choose the heading and plan that chapter now.”
9. “Three Courses of Action”
There was no dominant individual of the De Windt character and quality at the second Basra Conference. There was no prophetic direction of the deliberations. But there was no want of what used to be called “leadership”, and a number of interesting personalities, the politic Hooper Hamilton; the frank, emphatic William Ryan; the intricate Shi-lung-tang; M’bangoi, the East African biologist; Rin Kay, the social psychologist — perhaps the finest mind in the gathering; Mohini L. Tagore; Morowitz, the mystical humanist; and Arden Essenden, the fanatic of action, gave point and definition to the differences of opinion.
They were interesting rather than outstanding men because the general level of intelligence was a high one. The gathering had a personality of its own, wary, resolved to be well informed and to weigh considerations, but essentially determined. The presence of that miscellany of delegations and commissions which besieged the Conference dramatized the world situation and pressed for decisions. “I feel like one of those old world jurymen,” wrote Williams Kapek, “who used to be locked up together until they returned a verdict. And you cannot imagine how hot and dry Basra can sometimes contrive to be.”
De Windt and his school of writers had planned the framework of a new world and shown to what social elements one had to look for its evocation, but he had given only the most scanty suggestions for getting rid of the body of the old. Already in 1965 the Modern State people had had a fairly distinct vision of our present order. But few of them had anticipated the diffused toughness of the old corpus and