The Old and the New Magic. Henry Ridgely Evans
requested the spectators to inscribe their names on a piece of paper which he appeared to burn before their very eyes. Calling to the child that a note would flutter down at her feet, he requested her to pass it to him through the door. He passed his hand through the opening of the door to receive the note. In the next instant he produced a note closed with a freemason’s seal, which contained the signatures of the spectators. This was nothing more than the trick of a prestidigitateur, such {55} as was performed by Philadelphia and Pinetti, the two great sleight of hand artists of the period. The next day the clairvoyant confessed the fact that she had been tutored by the magician, and that the visions were but figments of the imagination. Cagliostro secured a new subject, a girl of sixteen, but had the folly to fall in love with his accomplice. In exasperation she repeated the confession of her predecessor. The Polish nobles now insisted that Cagliostro invoke the spirit of the Grand Kophta (the Egyptian High Priest). This séance took place “in a dark room, on a sort of stage, lit with two candles only, and filled with clouds of incense.” The Grand Kophta appeared. Through the uncertain light the spectators beheld an imposing figure in white robes and turban. A snowy beard fell upon its breast.
10 Nachricht von des berüchtigten Cagliostro’s Aufenthalt in Mithau im Jahre, 1779, und von dessen dortigen magischen Operationen.—Charlotte Elisabeth von der Recke. Berlin und Stettin, 1787. 8vo.
“What see ye?” cried in a hoarse voice the sage of the pyramids.
“I see,” replied a sceptical gentleman from the audience, “that Monsieur le Comte de Cagliostro has disguised himself with a mask and a white beard.”
Everybody recognized the portly figure of the vision. A rush seemed imminent. Quick as thought, the Grand Kophta, by a wave of his hands, extinguished the two candles. A sound followed as the slipping off of a mantle. The tapers were relit. Cagliostro was observed sitting where the sage had disappeared.
At Wola, in a private laboratory, he pretended to transmute mercury into silver. The scene must have been an impressive one. Girt with a freemason’s apron, and standing on a black floor marked with cabalistic symbols in chalk, Cagliostro worked at the furnace. In the gloom of twilight the proceedings were held. By a clever substitution of crucibles, Cagliostro apparently accomplished the feat of transmutation, but the fraud was detected the next morning, when one of the servants of the house discovered the original crucible containing the mercury, which had been cast upon a pile of rubbish by the pretended alchemist, or one of his confederates.
In September, 1780, Cagliostro arrived in Strasburg. Here he was received with unbounded enthusiasm. He lavished money right and left, cured the poor without pay, and treated the great with haughtiness. Just outside of the city he erected a {56} country villa in Chinese architecture, wherein to hold his Egyptian lodges. This place was long pointed out as the Cagliostræum. The peasants are said to have passed it with uncovered heads, such was their admiration and awe of the great wonder-worker. At Strasburg resided at that time the Cardinal Louis de Rohan, who was anxious to meet the magician. Cagliostro, to whom the fact was reported, said: “If the Cardinal is sick, he may come to me and I will cure him; if he is well, he has no further need of me, nor I of him.” Cardinal de Rohan, Grand Almoner of France, Commander of the order of the Holy Ghost, enormously rich, and an amateur dabbler in alchemy and the occult sciences, was now more anxious than ever to become acquainted with the charlatan. Such disdain on the part of a layman was a new experience to the haughty churchman. His imagination, too, was fired by the stories told of the enchanter. The upshot of it was that Cagliostro and the Cardinal became bosom friends. The prelate invited the juggler and his wife to live at his episcopal palace.
The Baroness d’Oberkirch, who saw him there, says in her memoirs:11 “No one can ever form the faintest idea of the fervor with which everybody pursued Cagliostro. He was surrounded, besieged; every one trying to win a glance or a word. … A dozen ladies of rank and two actresses had followed him in order to continue their treatment. … If I had not seen it, I should never have imagined that a Prince of the Roman Church, a man in other respects intelligent and honorable, could so far let himself be imposed upon as to renounce his dignity, his free will, at the bidding of a sharper.”
Cagliostro said to the Cardinal one day: “Your soul is worthy of mine, and you deserve to be the confidant of all my secrets.” He presented the Cardinal with a diamond worth 20,000 francs which he pretended to have made, the churchman claiming to have been an eye-witness of the operation. The Cardinal said to the Baroness: “But that is not all; he makes gold; he has made five or six thousand francs worth before me, up there in the top of the palace. I am to have more; I am to have a great deal; he will make me the richest prince in Europe {57} These are not dreams, madame; they are proofs. And his prophecies that have come true! And the miraculous cures that he has wrought! [He really cured the Cardinal of the asthma.] I tell you, he is the most extraordinary man, the sublimest man in the world.”12
11 Mémoires de la Baronne d’Oberkirche, I.
12 It is an interesting fact to note that Cagliostro was recommended as a physician to our Benjamin Franklin, at that time residing in Paris. See Hale’s Franklin in France, vol. 2, p. 226.
From Strasburg Cagliostro went to Naples, and from thence to Bordeaux. After residing at Bordeaux for eleven months, he proceeded to Lyons in great pomp, with lackeys, grooms, guards armed with battle-axes, and heralds garbed in cloth of gold, blowing trumpets. In the year 1785 he founded at Lyons the Lodge of Triumphant Wisdom, and made many converts to his mystical doctrines. The fame of his Egyptian masonry reached Paris and created quite a stir among the lodges. The chiefs of a masonic convocation assembled in Paris wrote to him for information concerning his new rite. He scornfully refused to have anything to do with them, unless they burned all their masonic books and implements as useless trash and acknowledged their futility, claiming that his Egyptian Rite was the only true freemasonry and worthy of cultivation among men of learning. His next move was to the French capital. Behold him on his travels with coach-and-four, flunkies and outriders in gorgeous liveries of red and gold; vehicles filled with baggage and paraphernalia. Best of all, he carries with him an iron coffer which contains the silver, gold, and jewels reaped from his dupes.
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