Stories of Old Greece and Rome. Emilie K. Baker
to make the needed sacrifice.
Then Alcestis, the beautiful wife of Admetus, learned of the price that must be paid for her husband's immortality and gladly offered her life in exchange for the king's. So, in all her young grace and beauty, she went down into the dark region of Hades, where no sunlight ever came and where her joyous laughter was forever hushed in the silence that reigns among the dead. Thus Admetus gained immortality; but his happiness was too dearly bought, for as the days went by he mourned more and more for his beautiful young wife, and in his dreams he saw her walking like a shadow among the grim shapes that move noiselessly in the silent halls of death. Bitterly he repented of his selfishness in accepting the sacrifice of her life, and his immortality grew hateful to him since each day only added to his sorrow. So he prayed to Apollo to recall his gift, and to give him back his wife Alcestis. It was not in the power of that god to change a decree of Jupiter's; but the Ruler of all things looked down from heaven, and, seeing the great grief and remorse of Admetus, he withdrew the gift that had cost the king so dear, and sent Hercules to the kingdom of Pluto with commands to let Alcestis go. Very gladly the god carried this message to the gloomy realm of Hades, where amid the myriad shadow-shapes he sought and found Alcestis; and out of the dreadful darkness in which she walked alone, Hercules led her back to earth again.9
Chapter VI
Apollo the Musician
I
When Apollo left King Admetus and returned to the halls of Olympus, he had not rested there long before he found that there was further service for him to render on the earth. Among the many noted deeds that he performed, the most famous was his slaying of a monstrous serpent called the Python, which was born of the slime that remained on the surface of the earth after the Deluge.10 Apollo killed the creature with his golden arrows, and then went to the help of Neptune, who, though a powerful deity in his own realm, was often obliged to ask help of the other gods when he wished to accomplish anything on land. Hearing that Neptune wished to build a great wall around the city of Troy, and remembering the aid that the sea-god had given his mother Latona in her great need, Apollo went down to the sea and offered his services to Neptune. Of course no son of Jupiter could be expected to do the work of a slave, but this was not necessary, even in the building of a wall; for Apollo sat down on a grassy bank near by, and, with his lyre in his hand, began to play such exquisite music that the very stones were bewitched, and rising from the ground of their own accord took their places in the wall. Still under the spell of Apollo's music, others followed in quick succession, and the wall rose higher and higher, until before nightfall the whole work was finished. When the last stone had dropped into place, Apollo stopped his playing and returned to the bright halls of Olympus; while Neptune, shaking the salt spray from his shaggy eyebrows, stared hard at the walls that had risen by magic before his wondering eyes.
II
The story of Arachne's sad fate should have been warning enough to all mortals not to compare themselves with the gods; but such was the pride of a certain youth named Marsyas that he boasted openly of his skill in flute-playing, and dared to proclaim himself the equal of Apollo. Now Marsyas had not always been a musician, for he was by birth a shepherd—some even say a satyr—and had never seen a flute or heard it played until one day, as he sat tending his flock on the bank of a stream, he heard sounds of music coming from some spot near by. He was very curious to see who the musician might be, but he dared not move lest he startle the player and make the beautiful melody cease. So he sat still and waited; and presently there came floating down the stream a flute—something that Marsyas had never seen before. He hurriedly snatched it out of the water, and, no longer hearing the wonderful music, he guessed that it had come from the strange thing he held in his hand. He put the flute to his lips, and lo, the same sweet melody greeted his ears, for the flute was not a common thing such as any man might use—it was a beautiful instrument that belonged to no less a person than Minerva. The goddess had hidden herself on the bank of the stream and had been trying her skill as a flute-player; but chancing to look down into the water, she saw her puffed-out cheeks and distorted features and angrily threw the flute into the stream. Thus it had come into Marsyas's possession; and the shepherd, having found such a treasure, never let it leave his hands. He neglected his work and left his flocks unguarded while he spent all his days in the delight of flute-playing.
It was not long before he believed himself to be the greatest musician in all Greece; and then it was only a step further to declare that even Apollo could not equal him in the sweetness of his playing. The god of music allowed this boasting to go for some time unpunished; but at last he grew angry at the presumption of the shepherd boy, and summoned Marsyas to a contest in which the nine Muses were to be judges. Nothing daunted, Marsyas accepted the challenge; and on the morning when the contest took place, a great silence fell over all the earth, as if every living thing had stopped to listen. The playing of Marsyas was wonderfully sweet, and as the soft tones of his flute greeted the listeners' ears they sat as if under a spell until the last sounds died away. Then Apollo took up his golden lyre, and when he struck the first chords, the air was filled with music far sweeter than any melody that had fallen from the lips of Marsyas. The judges, however, found it hard to give a verdict in favor of either musician; so a second time Marsyas began to play, and his music was so strangely wild and sweet that even Apollo listened in delight. But, charmed as he was by the youth's playing, the god of music had no intention of being outdone by a shepherd; so when he took up his golden lyre again, he began to sing, and added the wonder of his voice to the sweetness of his playing. When the singing ended there was no longer any doubt to whom the victory belonged; and Marsyas was forced to admit his defeat. As the price of failure was to be the terrible penalty of being flayed alive, the wretched Marsyas had to submit to this cruel death. Apollo bound him to a tree and slew him with his own hands.
III
When the news of Marsyas's dreadful fate spread abroad, people were careful for many years not to anger any of the deities by presuming to rival them; but in time the memory of that tragic event faded away, and the horror of it was forgotten.
In the halls of King Midas was the noise of great mirth and feasting, and the sound of music filled the spacious room where the king and his court sat at the banquet-table. Beside the king stood Pan, his favorite flute-player, who was no other than the famous sylvan god of shepherds; and as the wine went round and the king grew boastful of his possessions, he exclaimed loudly that not even Apollo himself could produce such exquisite music as fell from the flute of Pan. The guests, remembering the fate of Marsyas, grew pale and begged the king not to let his boast be heard; but Midas laughed scornfully and, raising his drinking cup above his head, called upon Apollo to appear.
To the surprise and dismay of all, the god of music suddenly stood before them, beautiful as the dawn and glowing with divine wrath. Though Pan was himself a deity, he had no desire to challenge Apollo, and looked fearfully at the sun-god's angry frown; but the king, drunk with pride, commanded him to play, and bade the god of music surpass the playing if he could. There was, of course, no question as to which was the better musician, and the guests loudly proclaimed Apollo the victor. One story tells that to prove further the superiority of Apollo's playing the company went to the old mountain-god Tmolus, and let him make the final decision. Tmolus had to clear the trees from his ears to listen; and having done this he bent his head, and all his trees leaned with him. He heard with delight both musicians play; and when the last soft notes fell from Apollo's lyre, the mountain-god awarded him the victory. But Midas at the beginning of the contest had demanded