A Short Biographical Dictionary of English Literature. John W. Cousin
of Castleton, Roxburghshire, studied medicine, which he practised in London. He is remembered as the friend of Thomson, Mallet, and other literary celebrities of the time, and as the author of a poem on The Art of Preserving Health, which appeared in 1744, and in which a somewhat unpromising subject for poetic treatment is gracefully and ingeniously handled. His other works, consisting of some poems and prose essays, and a drama, The Forced Marriage, are forgotten, with the exception of the four stanzas at the end of the first part of Thomson's Castle of Indolence, describing the diseases incident to sloth, which he contributed.
ARNOLD, SIR EDWIN (1832–1904).—Poet, s. of a Sussex magistrate, was b. at Gravesend, and ed. at King's School, Rochester, London, and Oxford. Thereafter he was an assistant master at King Edward's School, Birmingham, and was in 1856 appointed Principal of the Government Deccan College, Poona. Here he received the bias towards, and gathered material for, his future works. In 1861 he returned to England and became connected with The Daily Telegraph, of which he was ultimately editor. The literary task which he set before him was the interpretation in English verse of the life and philosophy of the East. His chief work with this object is The Light of Asia (1879), a poem on the life and teaching of Buddha, which had great popularity, but whose permanent place in literature must remain very uncertain. In The Light of the World (1891), he attempted, less successfully, a similar treatment of the life and teaching of Jesus. Other works are The Song of Songs of India (1875), With Saadi in the Garden, and The Tenth Muse. He travelled widely in the East, and wrote books on his travels. He was made K.C.I.E. in 1888.
ARNOLD, MATTHEW (1822–1888).—Poet and critic, s. of Dr. A., of Rugby (q.v.), was b. at Laleham and ed. at Rugby, Winchester, and Balliol Coll., Oxford, becoming a Fellow of Oriel in 1845. Thereafter he was private secretary to Lord Lansdowne, Lord President of the Council, through whose influence he was in 1851 appointed an inspector of schools. Two years before this he had pub. his first book of poetry, The Strayed Reveller, which he soon withdrew: some of the poems, however, including "Mycerinus" and "The Forsaken Merman," were afterwards republished, and the same applies to his next book, Empedocles on Etna (1852), with "Tristram and Iseult." In 1857 he was appointed to the Professorship of Poetry at Oxford, which he held for ten years. After this he produced little poetry and devoted himself to criticism and theology. His principal writings are, in poetry, Poems (1853), containing "Sohrab and Rustum," and "The Scholar Gipsy;" Poems, 2nd Series (1855), containing "Balder Dead;" Merope (1858); New Poems (1867), containing "Thyrsis," an elegy on A.H. Clough (q.v.), "A Southern Night," "Rugby Chapel," and "The Weary Titan"; in prose he wrote On Translating Homer (1861 and 1862), On the Study of Celtic Literature (1867), Essays in Celtic Literature (1868), 2nd Series (1888), Culture and Anarchy (1869), St. Paul and Protestantism (1870), Friendship's Garland (1871), Literature and Dogma (1873), God and the Bible (1875), Last Essays on Church and Religion (1877), Mixed Essays (1879), Irish Essays (1882), and Discourses in America (1885). He also wrote some works on the state of education on the Continent. In 1883 he received a pension of £250. The rationalistic tendency of certain of his writings gave offence to many readers, and the sufficiency of his equipment in scholarship for dealing with some of the subjects which he handled was called in question; but he undoubtedly exercised a stimulating influence on his time; his writings are characterised by the finest culture, high purpose, sincerity, and a style of great distinction, and much of his poetry has an exquisite and subtle beauty, though here also it has been doubted whether high culture and wide knowledge of poetry did not sometimes take the place of the true poetic fire.
There is a bibliography of A.'s works by T.B. Smart (1892), and books upon him have been written by Prof. Saintsbury (1899), H. Paul (1902), and G.W.E. Russell (1904), also papers by Sir L. Stephen, F. Harrison, and others.
ARNOLD, THOMAS (1795–1842).—Historian, s. of an inland revenue officer in the Isle of Wight, was ed. at Winchester and Oxford, and after some years as a tutor, was, in 1828, appointed Head Master of Rugby. His learning, earnestness, and force of character enabled him not only to raise his own school to the front rank of public schools, but to exercise an unprecedented reforming influence on the whole educational system of the country. A liberal in politics, and a zealous church reformer, he was involved in many controversies, educational and religious. As a churchman he was a decided Erastian, and strongly opposed to the High Church party. In 1841 he was appointed Professor of Modern History at Oxford. His chief literary works are his unfinished History of Rome (three vols. 1838–42), and his Lectures on Modern History. He d. suddenly of angina pectoris in the midst of his usefulness and growing influence. His life, by Dean Stanley (q.v.), is one of the best works of its class in the language.
ASCHAM, ROGER (1515–1568).—Didactic writer and scholar, s. of John A., house-steward in the family of Lord Scrope, was b. at Kirby Wiske, Yorkshire, and ed. first by Sir Humphrey Wingfield, and then at St. John's Coll., Cambridge, where he devoted himself specially to the study of Greek, then newly revived, and of which, having taken a fellowship, he became a teacher. He was likewise noted for his skill in penmanship, music, and archery, the last of which is the subject of his first work, Toxophilus, pub. in 1545, and which, dedicated to Henry VIII., gained him the favour of the King, who bestowed a pension upon him. The objects of the book are twofold, to commend the practice of shooting with the long bow as a manly sport and an aid to national defence, and to set the example of a higher style of composition than had yet been attempted in English. Soon afterwards he was made university orator, and master of languages to the Lady (afterwards Queen) Elizabeth. He then went abroad in various positions of trust, returning on being appointed Latin Secretary to Edward VI. This office he likewise discharged to Mary and then to Elizabeth—a testimony to his tact and caution in these changeful times. His principal work, The Schoolmaster, a treatise on education, was printed by his widow in 1570. He also pub. a book on the political state of Germany.
Editions: of Toxophilus, Arber; Schoolmaster, Arber, also Mayer (1883); English works, Bennet (1767), with life by Dr. Johnson; whole works, Giles (1864–5).
ASGILL, JOHN (1659–1738).—Eccentric writer, student at the Middle Temple, 1686, and called to the Bar 1692. In 1699 he pub. in an unlucky hour a pamphlet to prove that death was not obligatory upon Christians, which, much to his surprise, aroused the public wrath and led to his expulsion from the Irish and English House of Commons successively. A. thereafter fell on evil days, and passed the rest of his life between the Fleet and the King's Bench, where, strange to say, his zeal as a pamphleteer continued unabated. He d. in 1738.
ASHMOLE, ELIAS (1617–1692).—Antiquary, was ed. at Lichfield, and became a solicitor in 1638. On the breaking out of the Civil War he sided with the royalists; went to Oxford and studied science, including astrology. The result of his studies in this region of mystery was his Theatrum Chymicum Britannicum, which gained him great repute and the friendship of John Selden. His last astrological treatise was The Way to Bliss, which dealt with the subject of "the philosopher's stone." He also wrote various works on antiquarian subjects, and a History of the Order of the Garter. A. held various posts under government, and presented to the University of Oxford a valuable collection of curiosities now known as the Ashmolean Museum. He also bequeathed his library to the University. His wife was a dau. of Sir W. Dugdale, the antiquary.
ASSER (d. 909?).—Chronicler, a monk of St. David's, afterwards Bishop of Sherborne, was the friend, helper, and biographer of Ælfred. In addition to his life of Ælfred he wrote a chronicle of England from 849 to 887.
ATHERSTONE, EDWIN (1788–1872).—Poet and novelist. His works, which were planned on an imposing scale, attracted some temporary attention and applause, but are now forgotten. His chief poem, The Fall of Nineveh,