With Fire & Sword (Historical Novel). Henryk Sienkiewicz
masters of the Baltic, and had they, instead of fighting with Cossacks and Russians, attached them to the Commonwealth by toleration and justice.
The whole internal policy of Poland from the coronation of Yagello to the reign of Vladislav IV. was to assimilate the nobility of Lithuania and Russia to that of Poland in political rights and in religious profession. The success was complete in the political sense, and practically so in the religious. The Polish nobility, who were in fact the state, possessed at the time of Yagello's coronation all the land, and owned the labor of the people; later on they ceased to pay taxes of any kind. It was a great bribe to the nobles of Lithuania and Russia to occupy the same position. The Lithuanians became Catholics at the accession of Yagello, or soon after; but in Russia, where all belonged to the Orthodox Church, the process was slow, even if sure. The princes Ostrorog and Dominik Zaslavski of this book were of Russian families which held their faith for a long time. The parents of Prince Yeremi Vishnyevetski were Orthodox, and his mother on her death-bed implored him to be true to the faith of his ancestors.
All had been done that could be done with the nobility; but the great mass of Russian people holding the same faith as the Russians of the East, whose capital was at Moscow, were not considered reliable; therefore a union of churches was effected, mainly through the formal initiative of the King Sigismond III. and a few ecclesiastics, but rejected by a great majority of the Russian clergy and people. This new or united church, which retained the Slav language with Eastern customs and liturgy, but recognized the supremacy of the Pope, was made the state church of Russia.
From this rose all the religious trouble.
The Russians, when Hmelnitski appeared, were in the following condition: Their land was gone; the power of life and death over them resided in lords, either Poles or Polonized Russians, who generally gave this power to agents or tenants, not infrequently Jews. All justice, all administration, all power belonged to the lord or to whomsoever he delegated his authority; there was no appeal. A people with an active communal government of their own in former times were now reduced to complete slavery. Such was the Russian complaint on the material side. On the moral side it was that their masters were filching their faith from them. Having stripped them of everything in this life, they were trying to deprive them of life to come.
The outburst of popular rage against Poland was without example in history for intensity and volume, and this would have made the revolt remarkable whatever its motives or objects. But the Cossack war was of world-wide importance in view of the issues. The triumph of Poland would have brought the utter subjection of the Cossacks and the people, with the extinction of Eastern Orthodoxy not only in Russia but in other lands; for the triumph of Poland would have left no place for Moscow on earth but a place of subjection. The triumph of the Cossacks would have brought a mixed government, with religious toleration and a king having means to curb the all-powerful nobles. This was what Hmelnitski sought; this was the dream of Ossolinski the Chancellor; this, if realized, might possibly have saved the Commonwealth, and made it a constitutional government instead of an association of irresponsible magnates.
It turned out that the Cossacks and the uprisen people were not a match for the Poles, and it was not in the interest of the Tartars to give the Cossacks the fruits of victory. It was the policy of the Tartars to bring the Poles into trouble and then rescue them; they wished the Poles to have the upper hand, but barely have it, and be in continual danger of losing it.
The battle of Berestechko, instead of giving peace to the Commonwealth, opened a new epoch of trouble. Hmelnitski, the ablest man in Europe at that time, could be conquered by nothing but death. Though beaten through the treachery of the Khan at Berestechko and perhaps also by treason in his own camp, he rallied, concluded the treaty of Bélaya Tserkoff, which reduced the Cossack army from forty to twelve thousand men, but left Hmelnitski hetman of the Zaporojians. That was the great mistake of the Poles; every success was for them a failure so long as Hmelnitski had a legal existence.
The Poles, though intellectual, sympathetic, brave, and gifted with high personal qualities that have made them many friends, have been always deficient in collective wisdom; and there is probably no more astonishing antithesis in Europe than the Poles as individuals and the Poles as a people.
After Berestechko the Poles entered the Ukraine as masters. Vishnyevetski went as the ruling spirit. To all appearance the time of his triumph had come; but one day after dinner he fell ill and died suddenly. The verdict of the Russian people was: The Almighty preserved him through every danger, saved him from every enemy, and by reason of the supreme wickedness of "Yarema," reserved him for his own holy and punishing hand.
The old order of things was restored in Russia,--landlords, garrisons, Jews; but now came the most striking event in the whole history.
Moldavia, the northern part of the present kingdom of Romania, was at that time a separate principality, owning the suzerainty of the Sultan. Formerly it had been a part of the Russian principality of Galich (Galicia), joined to Poland in the reign of Kazimir the Great, but connected, at the time of our story, with Turkey. The Poles had intimate relations with the country, and sought to bring it back. The Hospodar was Vassily Lupul, a man of fabulous wealth, according to report, and the father of two daughters, whose beauty was the wonder of eastern Europe. Prince Radzivil of Lithuania had married the elder; the younger, Domna (Domina) Rosanda, was sought in marriage by three men from Poland and by Timofei Hmelnitski, the son of Bogdan. The first of the Poles was Dmitry Vishnyevetski; the second was Kalinovski, the aged hetman of the Crown, captured by Hmelnitski at Korsún, but now free and more ambitions than any man in the Commonwealth of half his age, which was then near seventy.
Lupul, who had consented to the marriage of his daughter with young Hmelnitski, preferred Vishnyevetski; whereupon Bogdan exclaimed, "We will send a hundred thousand best men with the bridegroom." Thirty-six thousand Cossacks and Tartars set out for Yassy, the residence of Lupul. Kalinovski, the Polish hetman, with twenty thousand men, barred the way to young Hmelnitski at Batog on the boundary. It was supposed that Timofei was attended by a party of only five thousand, and Kalinovski intended to finish a rival and destroy the son of an enemy at a blow. This delusion of the hetman was probably caused, but in every case confirmed, by a letter from Bogdan, in which he stated that his son, with some attendants, was on his way to marry the daughter of the Hospodar; that young men are hot-headed and given to quarrels, blood might be spilled; therefore he asked Kalinovski to withdraw and let the party pass.
This was precisely what Kalinovski would not do; he resolved to stop Timofei by force. The first day, five thousand Cossacks and Tartars, while passing to the west, were attacked by the Poles, who pursued them with cavalry. When a good distance from the camp, a courier rushed to the hetman with news of a general attack on the rear of the Polish army. The Poles returned in haste, pursued in their turn.
Young Hmelnitski had fallen upon a division of the army in the rear of the camp, and almost destroyed it. Darkness brought an end to the struggle. No eye was closed on either side that night. One half of the Polish army resolved to escape in spite of the hetman. At daybreak they were marching. "They shall not flee!" said Kalinovski "Stop them with cavalry; open on the cowards with cannon!" One part of the Polish army hurried to stop the other; there was a discharge of artillery; some of the fugitives rushed on, but most of them stopped. Then a second discharge of artillery, and a battle began. The Cossacks gazed on this wonderful scene; when their amazement had passed, they attacked the enemy, and indescribable slaughter began. It was impossible for the Poles to re-form or make effective defence. At this moment the army-servants, many of whom were Russians, set fire to the camp. Outnumbered and panic-stricken, thousands of Poles rushed into the Bug and were drowned. The Cossacks, with Berestechko in mind, showed mercy to no man; and of the whole army of twenty thousand, less than five hundred escaped. The peasants in all the country about killed the fugitives with scythes and clubs. Those who crossed the river were slaughtered on the other bank; among them was Samuel Kalinovski, son of the hetman. Then Kalinovski himself, seeing that all was lost cried, "I have no wish to live; I am ashamed to look on the sun of this morning!" and rushed to the thick of the fight. He perished; and a Nogai horseman raced over the field, while from his saddle-bow depended the head of the hetman with its white streaming hair. After the battle the body was discovered; on it the portrait of Domna Rosanda and the letter of Bogdan.
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