The Life of a Knight (Historical Novel). G. A. Henty

The Life of a Knight (Historical Novel) - G. A. Henty


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us, who wish but to be left alone, and who have no grudge against them? This city is as holy to us as it is to you; and as we live around it, and all the country for thousands of miles is ours, is it likely that we should allow it to be wrested from us by strangers from a distance?"

      This was spoken in some Eastern language of which Cuthbert understood no word, but its purport was translated to him by the old woman who had hitherto acted as his mistress's messenger.

      Cuthbert reported the circumstances of the fight at Azotus and endeavoured to explain the feelings which had given rise to the Crusade. He then, at the orders of the lady, related the incidents of his voyage out, and something of his life at home, which was more interesting even than the tale of his adventures to his hearers, as to them the home-life of these fierce Christian warriors was entirely unknown.

      After an audience of two hours Cuthbert was conducted back to his cell, his mistress assuring him of her good-will, and promising to do all in her power to make his captivity as light as possible.

      Chapter XIV.

       An Effort For Freedom.

       Table of Contents

      Two or three nights afterwards the old woman again came to Cuthbert, and asked him, in her mistress's name, if in any way he could suggest a method of lightening his captivity, as his extreme youth, and bravery of demeanour, had greatly pleased her.

      Cuthbert replied that nothing but freedom could satisfy his longings; that he was comfortable and not overworked, but that he pined to be back again with his friends.

      The old woman brought him on the following night a message to the effect that his mistress would willingly grant him his liberty, but as he was sent to her husband by the sultan, it would be impossible to free him openly.

      "From what she said," the old woman continued, "if you could see some plan of making your escape, she would in no way throw difficulties in your path; but it must not be known that the harem in any way connived at your escape, for my lord's wrath would be terrible, and he is not a man to be trifled with."

      Looking round at the high walls that surrounded the garden, Cuthbert said that he could think of no plan whatever for escaping from such a place; that he had often thought it over, but that it appeared to him to be hopeless. Even should he manage to scale these walls, he would only find himself in the town beyond, and his escape from that would be altogether hopeless. "Only," he said, "if I were transported to some country palace of the governor could I ever hope to make my escape." The next night the messenger brought him the news that his mistress was disposed to favour his escape in the way he had pointed out, and that she would in two or three days ask the governor for permission to pay a visit to their palace beyond the walls, and that with her she would take a number of gardeners—among them Cuthbert—to beautify the place. Cuthbert returned the most lively and hearty thanks to his patroness for her kind intentions, and hope began to rise rapidly in his heart.

      It is probable, however, that the black guards of the harem heard something of the intentions of their mistress, and that they feared the anger of the governor should Cuthbert make his escape, and should it be discovered that this was the result of her connivance. Either through this or through some other source the governor obtained an inkling that the white slave sent by the sultan was receiving unusual kindness from the ladies of the harem.

      Two nights after Cuthbert had begun to entertain bright hopes of his liberty, the door of the cell was softly opened. He was seized by four slaves, gagged, tied hand and foot, covered with a thick burnous, and carried out from his cell. By the sound of their feet he heard that they were passing into the open air, and guessed that he was being carried through the garden; then a door opened and was closed after them; he was flung across a horse like a bale of goods, a rope or two were placed around him to keep him in that position, and then he felt the animal put in motion, and heard by the trampling of feet that a considerable number of horsemen were around him. For some time they passed over the rough, uneven streets of the city; then there was a pause and exchange of watchword and countersign, a creaking of doors, and a lowering of a drawbridge, and the party issued out into the open country. Not for very long did they continue their way; a halt was called, and Cuthbert was taken off his horse.

      On looking round, he found that he was in the middle of a considerable group of men. Those who had brought him were a party of the governor's guards; but he was now delivered over to a large band of Arabs, all of whom were mounted on camels. One of these creatures he was ordered to mount, the bonds being loosed from his arms and feet. An Arab driver, with lance, bows, and arrows, and other weapons, took his seat on the neck of the animal, and then with scarcely a word the caravan marched off, with noiseless step, and with their faces turned southwards.

      It seemed to Cuthbert almost as a dream. A few hours before he had been exalted with the hope of freedom; now he was being taken away to a slavery which would probably end but with his life. Although he could not understand any of his captors, the repetition of a name led him to believe that he was being sent to Egypt as a present to some man in high authority there; and he doubted not that the Governor of Jerusalem, fearing that he might escape, and dreading the wrath of the sultan, should he do so, had determined to transfer the troublesome captive to a more secure position and to safer hands.

      For three days the journey continued; they had now left the fertile lowlands of Palestine, and their faces were turned west. They were entering upon that sandy waste which stretches between the southern corner of Palestine and the land of Egypt, a distance which can be travelled by camels in three days, but which occupied the Children of Israel forty years.

      At first the watch had been very sharply kept over the captive; but now that they had entered the desert the Arabs appeared to consider that there was no chance of an attempt to escape. Cuthbert had in every way endeavoured to ingratiate himself with his guard. He had most willingly obeyed their smallest orders, had shown himself pleased and grateful for the dates which formed the staple of their repasts. He had assumed so innocent and quiet an appearance that the Arabs had marvelled much among themselves, and had concluded that there must have been some mistake in the assertion of the governor's guard who had handed the prisoner over to them, that he was one of the terrible knights of King Richard's army.

      Cuthbert's heart had not fallen for a moment. He knew well that if he once reached Cairo all hope of escape was at an end; and it was before reaching that point that he determined if possible to make an effort for freedom. He had noticed particularly the camel which appeared to be the fleetest of the band; it was of lighter build than the rest, and it was with difficulty that its rider had compelled it to accommodate itself to the pace of the others. It was clear from the pains he took with it, by the constant patting and the care bestowed upon its watering and feeding, that its rider was extremely proud of it; and Cuthbert concluded that if an escape was to be made, this was the animal on which he must accomplish it.

      Upon arriving at the end of each day's journey the camels were allowed to browse at will, a short cord being tied between one of their hind and one of their fore feet. The Arabs then set to work to collect sticks and to make a fire—not for cooking, for their only food was dried dates and some black bread, which they brought with them—but for warmth, as the nights were damp and somewhat chilly, as they sat round the fire, talked, and told stories. Before finally going off to rest, each went out into the bushes and brought in his camel; these were then arranged in a circle around the Arabs, one of the latter being mounted as sentry to prevent any sudden surprise—not indeed that they had the smallest fear of the Christians, who were far distant; but then, as now, the Arabs of the desert were a plundering race, and were ever ready to drive off each other's camels or horses. Cuthbert determined that if flight was possible it must be undertaken during the interval after the arrival at the halting-place and before the bringing in of the camels. Therefore, each day upon the halt he had pretended great fatigue from the rough motion of the camel, and had, after hastily eating the dates handed to him, thrown himself down, covered himself with his Arab robe, and feigned instant sleep. Thus they had in the three days from starting come to look upon his presence sleeping close to them as a matter of course.


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