The Foundations of Normal and Abnormal Psychology. Boris Sidis

The Foundations of Normal and Abnormal Psychology - Boris Sidis


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the organism in which the process takes place. This does not mean, however, that the biological process cannot be looked at from a purely mechanical standpoint. Every object, every external objective process can be looked at from the point of view of pure mechanism, where the series of antecedents and consequents is infinite, where only atoms and their movements have supreme sway; but while some objects and processes admit only of this standpoint, others admit also of another point of view, namely the teleological in which the leading principles are unity, synthesis, and purpose.

      Biological processes certainly admit of mechanical treatment, they can be worked into the infinite series of mechanical causes and effect, but, then, these processes so regarded, are simply mechanical and cease to be biological. Life is regarded under a teleological aspect. Science need not necessarily be entirely mechanical, it may also deal with purposes, not self-conscious, not even conscious, but still with purposes, which on account of their not being conscious are to be treated according to the principle of efficient causation. Such is the method of Darwin, in opposition to that of Lamarck. The purposive life processes are treated by Darwin on the principle of efficient causation.

      They who want to reduce biology to mechanism should reflect on the meaning of evolution. From a mechanical standpoint, evolution,―the basis of biology, is meaningless. Molecules, atoms and their vibrations can have neither lower nor higher stages, they are all on the same plane, following the same laws from all eternity.

      If from our long digression on the nature of the biological process, we now return to the subject under discussion, namely, the psychological process, we can realize clearly the point of view from which psychic life should be regarded. The psychic process is primarily a life process.

      Since the life-process is regarded under a teleological aspect, it follows that the psychic process should be treated in the same way. The psychic process is the highest stage in the evolution of life, and as such should be studied not by the instruments of mechanics and chemistry, but by the methods of biology. In addition to the concept of efficient causation, psychology even more than biology, should also work with the concepts of unity, synthesis, and purpose.

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