An Australian Girl. Catherine Martin
was a thunderstorm, of which I heard nothing. But to-day the air and the sky are clear and fresh, the Torrens is babbling, and the birds are singing the blithest legends imaginable all over the Park Lands. The Major and Mr. Ferrier are spending the day with us. Poor Mr. Ferrier is forever telling us about the conversion of some aborigine. I often wish we could keep an old black fellow on hand at Fairacre for him to convert from time to time, and then perhaps he would spare us these endless recitals. But my heart smites me for speaking like this of the zealous ex-missionary, and I am sure mother likes to listen to him. Then he is so entirely in earnest. Perhaps you would like to know his story of to-day? It was about a half-caste boy who, after being at the Mandurang Mission Station for a year, began to show signs of repentance and grace. One day he stole some sugar. "Was that after he showed these signs?" asked the Major. From some people the inquiry would sound ironical, but not from the dear guileless Major, who is evidently quite unused to theological phrases, and was merely trying hard to comprehend all he heard.
'"Yes, sir," answered Mr. Ferrier; "it was some weeks after we had great hopes of him. The old Adam is strong in all of us, but perhaps especially so in our poor half-caste natives. Do you know, my dear sir, that there was a canon law of the Church in the early ages which rendered converts from heathenism ineligible for the priesthood to the second and third generation? Well, I knew Thomas—we always gave our people Christian names at their baptism—had taken the sugar; but I said nothing to him. I felt the time had come when he must be allowed to stand or fall. The boy was dear to my wife, and she wished me to take him aside and remonstrate with him. But I said, 'He knows good from evil now; we must see whether the root of the matter is in him.' We read the Word of God, and had prayers in the evening as usual. My dear wife offered the prayer; she wrestled with God mightily for the soul of the half-caste boy. Ah, my dear friends, I wish you had known her—not a thought for self. Her only thought was to win souls for the Saviour, and many of these poor people were verily brought through her means to the foot of the Cross. It was only nine months after this it pleased God to take her from me."
'There was such pathos in the old man's voice, it gave one a lump in the throat. The Major hastily drew out his handkerchief and pretended to cough. But Dorothy at four and a half can make-believe much better than the Major at fifty-seven.
'Mr. Ferrier went on to tell how, after the natives retired for the night, he sat in the sitting-room writing out his monthly report, leaving a blank where he was to write of Thomas, till he found whether he would repent him of his theft. His wife sat with a book in her hand, but he knew that she was crying, not reading. At last a tap came at the open window, and a timid voice saying: "Missie, missie, me want to gabber!" It was Thomas. The wife at once went out, and the boy talked to her for some time. Presently she came in with "a light on her face," as Mr. Ferrier expressed it, and she said: "Paul, you need not leave a blank for Thomas now. The Lord has given him to us as a prey snatched from the snarer." "And though he had a passionate temper, and sometimes gave way to it, yet from that day till the hour of his death I never had reason to doubt that he was a chosen vessel of grace," said Mr. Ferrier solemnly.
'No one could doubt the good man's sincerity. But I confess I never hear him talk in this fashion without a great longing to know what conception an Australian aborigine could really form of the profoundly metaphysical dogmas of Christianity. They are so kneaded into our literature, so imbedded in the marrow of our minds by inheritance and instruction, we could not if we would really cast them from us at least as phases of thought. But a savage who cannot count beyond three, and goes out to murder some tribal foe because a kinsman has been killed by the fall of a tree—what idea looms up in the twilight of his mind when he is kept at a mission and taught the Creed and the Ten Commandments? Here is an anecdote I fished from Mr. Ferrier, when I was trying to glean aboriginal myths from him. An old man, badly wounded, came to the mission one day. They nursed him and fed him, and he seemed so docile and to accept all he was taught so readily, that they thought he was in a short time ready for baptism. One thing puzzled them, however. Though he bathed often, and had clean clothing on, a peculiar odour always hung about him. A few days before he was to be baptized, it suddenly struck Mr. Ferrier that this was caused by something with which he smeared his hair. But this was not the case. It was the kidney-fat of an enemy rolled up, and secured among his locks. He would allow no one to touch or remove it, for it was a point of honour with him to keep this ghastly memento until he had also murdered the brother of his victim. In the meantime he was very anxious to be baptized.
'The rain has rather battered some of our chrysanthemum bushes. But then there are such angelic multitudes—in all shades—white and pale-cream, pink and rose; red are our special favourites among the Japanese. This last shade has for me as irresistible a charm as the pink ear of the maiden which in Tom's Turkish song robbed her lover of his reason.'
CHAPTER XIII.
'Fairacre, 20th April.
'After listening to innumerable tales of conversion, after hearing of aborigines who talked on their deathbeds like leaflet tracts, ever since we first knew Mr. Ferrier, he has at last told me a charming little myth. It bears no traces at all of being the production of natives that, to use Dr. Stein's expression, had been "tampered with by the missionaries." You might put everyone of them that ever laboured in Australia in rows, and bribe them with the promise of a whole continent of blacks, all ready to talk broken English and wear second-hand store clothes on Sunday—and yet between them the worthy missionaries would never produce anything with the peculiar cachet of an aboriginal myth. But if I say much more you will vow that I am enamoured of the subject—it is as a master passion on which people must notoriously be mistrusted. It is such a short myth, dear, after all, that I am obliged to add to it with a preface. Do you notice how Tom is training me to dabble in bulls?
'The sun is a woman who courses over the sky all day, keeping up enormous fires. But at last she uses up all the wood she has for that day, and she goes down at night among the dead. They stand up in double lines to let her pass, and do her reverence. She has a lover among them, who gave her a great red kangaroo skin. Each morning, when she rises, she throws this over her shoulders.
'Another thing I learned yesterday is that the good little man's special blacks noticed the stars, and had names for some. The evening star they called Kyirrie; the Milky Way Kockadooroo; and there is a cluster of stars visible in the western sky, during the winter months, that they knew by the name of Amathooroocooroo, which signifies "claw of eagle-hawk." Please to reckon it henceforth among the classic constellations.
'Then, floating in the Milky Way, is still to be seen the bottom of the ark of Neppelle, who transported himself in it to heaven to escape the waters with which another god flooded the earth to drown his unfaithful wives. And did you ever hear that three of the stars in the Southern Cross are two aboriginal Helens and their lover, who escaped with them to that far retreat from the fury of the deserted husband? The astronomical lore of our natives may not have been very scientific—but at any rate they knew which sex was always causing mischief. But there, dear—it is a sore subject—and I know many of you are now sincerely repentant.
'Fairacre, 30th April.
'You would be very much shocked to hear of Mr. Stanhope's sudden death. It took us all dreadfully by surprise. It is only seven days ago that Allie and I met him and his mother at Sir Edward Ritchie's; and then, as always, he looked the picture of health and strength, and overflowing with merriment. We had great fun about Leo, who really is getting quite past any whipping I can give him. In his wildest days he would sit at the kitchen-table and eat sugar, but now he almost gets into the pony-carriage instead of drawing it. Mr. Stanhope was particularly diverted at the trick I told him Leo has acquired of stopping short when he sees any very poor or disreputable-looking persons, making sure mother is in the trap and wants to speak to them.
'"When you drive those glossy thoroughbreds that are being trained for you, you will wonder how you could ever bear to sit behind Leo," he said, and laughed when I pretended not to understand. Then he took out a little pocket-calendar and said: "My mother and I are going to Cape