The Witchcraft in New England. Calef Robert
that "Witchcraft is an Art, that may be learned, and conveyed from Man to Man." This Postulate follows of course, previously assuming that the Occult Sciences originate in Mathematics; and further, that Mathematical Calculations are inseparable from the Laws that govern the whole System of the Universe, and hence emanate from, or are a Part of the Creator himself. Whence then, with this inevitable Conclusion, does the "Art" originate? Nothing can be clearer, therefore, than this—if those learned Plodders of Master Perkins's Time had followed out the most simple Rules of Logic, they would have had neither Witch nor Devil wherewith to addle their own Brains, or to confound those of the unlearned Multitude. This Question being disposed of, all others having Dependence on it, or traceable to it, effectually dispose of the whole Question of Witchcraft.
[73] John Gaule has not, so far as ascertained, been stumbled on by any Makers of Biographical Dictionaries, and Bibliographers are almost equally silent. How many Works he was Author of is not known. The Title of one is Distractions, or Holy Madness, 12mo, 1629. He wrote other theological Works, but their Titles have not come to the Annotator's Knowledge.
[74] As there is more than one Batcomb in England "Judicious Bernard's" being of that Place is not much of a Guide to any looking after his Biography. Fortunately, or unfortunately for him, his Portrait was engraved, and that caused him to be noticed by Granger. His Name was Richard, and he was Pastor of "Batcombe" in Somersetshire. The Work extracted from by our Author was published in 1627. He was Author of a Concordance to the Bible, though it was not so entitled; also of a Work called the Threefold Treatise of the Sabbath, in 1641, in which Year he died. His Portrait by Hollar first appeared in this Work.—Biog. Hist. England, ii, 369. He was perhaps the Author of The Isle of Man; or the Legal Proceedings in Man-Shire against Sinne, 12mo, 1635.
[75] Here the paging begins anew, in the Edition followed.
[2] A DISCOURSE ON THE WONDERS
OF THE INVISIBLE WORLD.[76]
UTTERED (IN PART) ON AUG. 4, 1692.
Ecclesiastical History has Reported it unto us, That a Renowned Martyr at the Stake, seeing the Book of the Revelation thrown by his no less Profane than Bloody Persecutors, to be Burn'd in the same Fire with himself, he cryed out, O Beata Apocalypsis; quam bene mecum agitur, qui tecum Comburar! Blessed Revelation! said he, How Blessed am I in this Fire, while I have Thee to bear me Company.[77] As for our selves this Day, 'tis a Fire of sore Affliction and Confusion, wherein we are Embroiled; but it is no inconsiderable Advantage unto us, that we have the Company of this Glorious and Sacred Book the Revelation to assist us in our Exercises. From that Book there is one Text, which I would single out at this time to lay before you; 'tis that in
Revel. xii. 12.
Wo to the Inhabitants of the Earth, and of the Sea; for the Devil is come down unto you, having great Wrath; because he knoweth, that he hath but a short time.
THE Text is Like the Cloudy and Fiery Pillar, vouchsafed unto Israel, in the Wilderness of old; there is a very dark side of it in the Intimation, that, The Devil is come down having great Wrath; but it has also a bright side, when it assures us, that, He has but a short time; Unto the Contemplation of both, I do this Day Invite you.
We have in our Hands a Letter from our Ascended Lord in Heaven, to Advise us of his being still alive, and of his Purpose e're long, to give us a Visit, wherein we shall see our Living Redeemer, stand at the latter day upon the Earth. 'Tis the last Advice that we have had from Heaven, for now sixteen Hundred years; and the scope of it, is, to represent how the Lord Jesus Christ having begun to set up his Kingdom in the World, by the preaching of the Gospel, he would from time to time utterly break to pieces all Powers that should make Head against it, until, The Kingdoms of this World are become the Kingdomes of our Lord, and of his [3] Christ, and he shall Reign for ever and ever. 'Tis a Commentary on what had been written by Daniel, about, The fourth Monarchy; with some Touches upon, The Fifth; wherein, The greatness of the Kingdom under the whole Heaven, shall be given to the people of the Saints of the most High: And altho' it have, as 'tis expressed by one of the Ancients, Tot Sacramenta quot verba, a Mystery in every Syllable, yet it is not altogether to be neglected with such a Despair, as that, I cannot read, for the Book is sealed. It is a Revelation, and a singular, and notable Blessing is pronounced upon them that humbly study it.
The Divine Oracles, have with a most admirable Artifice and Carefulness, drawn, as the very pious Beverley, has laboriously Evinced, an exact Line of Time, from the first Sabbath at the Creation of the World, unto the great Sabbatism at the Restitution of all Things. In that famous Line of Time, from the Decree for the Restoring of Jerusalem, after the Babylonish Captivity, there seem to remain a matter of Two Thousand and Three Hundred Years, unto that New Jerusalem, whereto the Church is to be advanced, when the Mystical Babylon shall be fallen. At the Resurrection of our Lord, there were seventeen or eighteen Hundred of those Years, yet upon the Line, to run unto, The rest which remains for the People of God; and this Remnant in the Line of Time, is here in our Apocalypse, variously Embossed, Adorned, and Signalized with such Distinguishing Events, if we mind them, will help us escape that Censure, Can ye not Discern the Signs of the Times?
The Apostle John, for the View of these Things, had laid before him, as I conceive, a Book, with leaves, or folds; which Volumn was written both on the Backside, and on the Inside, and Roll'd up in a Cylindriacal Form, under seven Labels, fastned with so many Seals. The first Seal being opened, and the first Label removed, under the first Label the Apostle saw what he saw, of a first Rider Pourtray'd, and so on, till the last Seal was broken up; each of the Sculptures being enlarged with agreeable Visions and Voices, to illustrate it. The Book being now Unrolled, there were Trumpets, with wonderful Concomitants, Exhibited successively on the Expanding Backside of it. Whereupon the Book was Eaten, as it were to be Hidden, from Interpretations; till afterwards, in the Inside of it, the Kingdom of Anti-christ came to be Exposed. Thus, the Judgments of God on the Roman Empire, first unto the Downfal of Paganism, and then, unto the Downfal of Popery, which is but Revived Paganism, are in these Displayes, with Lively Colours and Features made sensible unto us.
[4] Accordingly, in the Twelfth Chapter of this Book, we have an August Preface, to the Description of that Horrid Kingdom, which our Lord Christ refused, but Antichrist accepted, from the Devils Hands; a Kingdom, which for Twelve Hundred and Sixty Years together, was to be a continual oppression upon the People of God, and opposition unto his Interests; until the Arrival of that Illustrious Day, wherein, The Kingdom shall be the Lords, and he shall be Governour among the Nations. The Chapter is (as an Excellent Person calls it) an Extravasated Account of the Circumstances, which befell the Primitive Church, during the first Four or Five Hundred Years of Christianity: It shows us the Face of the Church, first in Rome Heathenish, and then in Rome Converted, before the Man of Sin was yet come to Mans Estate. Our Text contains the Acclamations made upon the most Glorious Revolution that ever yet happened upon the Roman Empire; namely, That wherein the Travailing Church brought forth a Christian Emperour. This was a most Eminent Victory over the Devil, and Resemblance of the State, wherein the World, ere long shall see, The Kingdom of our God, and the Power of his Christ. It is here noted,
First,