The Witchcraft in New England. Calef Robert
Irrecoverable and Irretrievable Humiliations that have lately befallen the Turkish Power, are but so many Declarations of the second Woe passing away.[103] And the dealings of God with the European parts of the world, at this day do further strengthen this our expectation. We do see, at this hour a great Earth-quake all Europe over: and we shall see, that this great Earth-quake, and these great Commotions, will but contribute unto the advancement of our Lords hitherto depressed Interests. 'Tis also to be remark'd that, a disposition to recognize the Empire of God over the Conscience of man, does now prevail more in the world than formerly; and God from on High more touches the Hearts of Princes and Rulers with an averseness to Persecution. 'Tis particularly the unspeakable happiness of the English Nation, to be under the Influences of that excellent Queen, who could say, In as much as a man cannot make himself believe what he will, why should we Persecute men for not believing as we do! I wish I could see all good men of one mind; but in the mean time I pray, let them however love one another.[104] Words worthy to be written in Letters of Gold! and by us the more to be considered, because to one of Ours did that royal Person express Her self so excellently, so obligingly. When the late King James published his Declaration for Liberty of Conscience, a worthy Divine in the Church of England, then studying the Revelation, saw cause upon Revelational Grounds, to declare himself in such words as these, Whatsoever others may intend or design by this Liberty of Conscience, I cannot believe, that it will ever be recalled in England, as long as the World stands. And you know how miraculously [37] the Earth-quake[105] which then immediately came upon the Kingdom, has established that Liberty! But that which exceeds all the tendencies this way, is, the dispensation of God at this Day, towards the blessed Vaudois. Those renowned Waldenses, which were a sort of Root unto all Protestant Churches, were never dissipated, by all the Persecutions of many Ages, till within these few years, the French King and the Duke of Savoy leagued for their dissipation.[106] But just Three years and a half after the scattering of that holy people, to the surprise of all the World, Spirit of life from God is come into them; and having with a thousand Miracles repossessed themselves of their antient Seats, their hot Persecutor is become their great Protector. Whereupon the reflection of the worthy person, that writes the story is, The Churches of Piemont, being the Root of the Protestant Churches, they have been the first established; the Churches of other places, being but the Branches, shall be established in due time, God will deliver them speedily, He has already delivered the Mother, and He will not long leave the Daughter behind: He will finish what he has gloriously begun!
The Third Conjecture.
There is little room for hope, that the great wrath of the Devil, will not prove the present ruine of our poor New-England in particular. I believe, there never was a poor Plantation, more pursued by the wrath of the Devil, than our poor New-England; and that which makes our condition very much the more deplorable is, that the wrath of the great God Himself, at the same time also presses hard upon us. It was a rousing alarm to the Devil, when a great Company of English Protestants and Puritans, came to erect Evangelical Churches, in a corner of the World, where he had reign'd without any controul for many Ages; and it is a vexing Eye-sore to the Devil, that our Lord Christ should be known, and own'd and preached in this howling Wilderness. Wherefor he has left no Stone unturned, that so he might undermine his Plantation, and force us out of our Country.
First, The Indian Powawes, used all their Sorceries to molest the first Planters here;[107] but God said unto them, Touch them not! Then, Seducing Spirits came to root in this Vineyard, but God so rated them off, that they have not prevail'd much farther than the Edges of our Land.[108] After this, we have had a continual blast upon some of our principal Grain, annually diminishing a vast part of our ordinary Food. Herewithal, wasting Sicknesses, especially Burning and Mortal Agues, have Shot the Arrows of Death in at our Windows. Next, we have had many Adversaries of our own Language, who have been perpetually assaying to deprive us of those English Liberties, in the encouragement whereof these Territories have been settled.[109] As if this had not been [38] enough; The Tawnies among whom we came, have watered our Soil with the Blood of many Hundreds of our Inhabitants. Desolating Fires also have many times laid the chief Treasure of the whole Province in Ashes. As for Losses by Sea, they have been multiply'd upon us: and particularly in the present French War, the whole English Nation have observ'd that no part of the Nation has proportionably had so many Vessels taken, as our poor New-England. Besides all which, now at last the Devils are (if I may so speak) in Person come down upon us with such a Wrath, as is justly much, and will quickly be more, the Astonishment of the World. Alas, I may sigh over this Wilderness, as Moses did over his, in Psal. 90. 7. 9. We are consumed by thine Anger, and by thy Wrath we are troubled: All our days are passed away in thy Wrath. And I may add this unto it, The Wrath of the Devil too has been troubling and spending of us, all our days.
But what will become of this poor New-England after all? Shall we sink, expire, perish, before the short time of the Devil shall be finished?[110] I must confess, That when I consider the lamentable Unfruitfulness of men, among us, under as powerful and perspicuous Dispensations of the Gospel, as are in the World; and when I consider the declining state of the Power of Godliness in our Churches, with the most horrible Indisposition that perhaps ever was, to recover out of this declension; I cannot but Fear lest it comes to this, and lest an Asiatic Removal of Candlesticks come upon us. But upon some other Accounts, I would fain hope otherwise; and I will give you therefore the opportunity to try what Inferences may be drawn from these probable Prognostications.
I say, First, That surely, America's Fate must at the long run include New-Englands in it. What was the design of our God, in bringing over so many Europeans hither of late Years? Of what use or state will America be, when the Kingdom of God shall come? If it must all be the Devils propriety, while the saved Nations of the other Hæmisphere shall be Walking in the Light of the New Jerusalem, Our New-England has then, 'tis likely, done all that it was erected for. But if God have a purpose to make here a seat for any of those glorious things which are spoken of thee, O thou City of God; then even thou, O New-England, art within a very little while of better days than ever yet have dawn'd upon thee.
I say, Secondly, That tho' there be very Threatning Symptoms on America, yet there are some hopeful ones. I confess, when one thinks upon the crying Barbarities with which the most of those Europeans that have Peopled this New world, became the Masters of it; it looks but Ominously. When one also thinks how much the way of living in many parts of America, is utterly inconsistent with the very Essentials of Christianity; yea, how much Injury and Violence is there[39]in done to Humanity it self; it is enough to damp the Hopes of the most Sanguine Complexion. And the Frown of Heaven which has hitherto been upon Attempts of better Gospellizing the Plantations, considered, will but increase the Damp. Nevertheless, on the other side, what shall be said of all the Promises, That our Lord Jesus Christ shall have the uttermost parts of the Earth for his Possession? and of all the Prophecies, That All the ends of the Earth shall remember and turn unto the Lord? Or does it look agreeably, That such a rich quarter of the World, equal in some regards to all the rest, should never be out of the Devils hands, from the first Inhabitation unto the last Dissolution of it? No sure; why may not the last be the first? and the Sun of Righteousness