The Witchcraft in New England. Calef Robert
steady Progress in intellectual Improvement, and a Time is believed to be approaching when the World will be as free from the Cheats and Impostures of the present Day, as some of the present Day are of those of previous Ages; yet it is in a Measure discouraging, when we see the Thousands ensnared by such transparent Jugglery as that which has peopled the Salt Lake Regions, and drawn other Thousands in our Midst to witness Feats that never did nor never will happen, except in the deluded Brains of those who desire to be thus deluded.
FOOTNOTES:
[1] A Jesuit of Loraine. His Book was a "Magical Disquisition."
[2] In three Volumes, royal Octavo, Glasgow, 1856–9.
[3] This Part of this Introduction was written not long before the Southern Rebellion began.
[4] The Mysterie of Witchcraft, P. 363.
[5] Ibid, 211.
[6] Anatomy of Melancholy, 221, Edition in Folio, 1651.
[7] Strype's Annals, I, P. 8.
[8] Epistle to Sir Roger Manwood, P. 1.
[9] Epistle to Sir Roger Manwood, Chap. i, Pp. 1 and 2.
[10] Scot, Discoverie, Chap. ii, P. 4.
[11] Discourse of Devils and Spirits, P. 543; annexed to the Discoverie of Witchcraft.
[12] See Gent. Magz., XLIX, P. 449; Vol. VII, P. 556.
[13] Nashe's Lenten Stuff, 1599, as quoted by Reed, in his Shakespeare, Vol. X, Pp. 5, 11.
[14] King James's Works, as published by James, Bishop of Winton, Folio, 1616, P. 91.
[15] Discoverie of Witchcraft, Vol. I, Chap. 3, Pp. 7–9.
[16] Todd's Spenser, iv, 480–1. Faerie Queene, B. iii, Cant. 7, Stan. 6.
[17] Discoverie of Witchcraft, Book i, Chap. 4, Pp. 9–11.
[18] James's Works, by Winton, P. 116.
[19] James's Works, by Winton, P. 117.
[20] Discoverie of Witchcraft, Book iii, Chap. 1, 2, Pp. 40–2.
[21] Works, apud Winton, Pp. 112, 113.
[22] King James's Works, apud Winton, Pp. 111, 135–6.
[23] Joseph Glanvill, in his Blow at Modern Saducism.
[24] Spencer's Discourse concerning Prodigies, London, 1665.
MEMOIR OF THE AUTHOR.
COTTON Mather was born in Boston, February 12th, 1662–3. In his Youth he was remarkable for his Progress in Knowledge, and soon became extensively known for his varied Acquirements. At the Age of Twelve he entered Harvard College, and graduated in due Course. He was thrice married: 1st, when in his twenty-fourth Year, to Abigail, Daughter of Col. John Phillips, of Charlestown; 2d, to Widow Elizabeth Hubbard, Daughter of Dr. John Clark; and 3d, to Lydia, Widow of Mr. John George, Daughter of the Rev. Samuel Lee, sometime of Bristol in Rhode Island. By the last Wife he had no Children, but by the others he had fifteen, nine of which were by the first.
The Father of Mr. Mather was Dr. Increase Mather, Pastor of the North Church, of Boston, of whom the Biographer of the former remarks, that, "as President of Harvard College, by whose printed composures both Latin and English, and by whose Agency in the Courts of three Monarchs for his afflicted Country, have rendered him universally known."
His Mother was Maria, Daughter of Mr. John Cotton of Boston, a Name as intimately associated with the History of New England as any other. And judging from the Portraits of the Grandsire and Grandson, there was a very strong Resemblance of the one to the other.
Mr. Mather began to preach in 1680, and his first Sermon was delivered in Dorchester, on the 22d of August of that Year. In the following February he was invited to become an Assistant to his Father in the North Church in Boston, which Invitation he accepted. About two Years later he was unanimously chosen Pastor by the same Church, but was not ordained until May, 1684; his Ordination probably being deferred on Account of his Youth; being at the Time of his Ordination but twenty-one Years and three Months old. On that Occasion he received the Right Hand of Fellowship from the venerable Mr. John Eliot, of Roxbury.
At an early Age he began to keep a Diary, and from the Passages we have from it we are convinced that its Entries were dictated by an honest Mind, and that Duplicity and evil Intentions could never find an abiding Place therein; that his sole Aim was Goodness, and a strong Desire to lead a life of Purity, is manifest throughout.
Mr. Mather commenced Author at the Age of 23, and continued his Publications to the Year of his Decease; extending over a Period of about forty-two Years. In that Time he is said by his Biographer to have issued 383 Books; thus averaging about nine each Year. But many of his Books would in these Days be called Pamphlets, as they consisted of only a few Pages—a very few indeed containing Pages sufficient to give them the Character of a Book. A List of these 383 Works is given in his Life by his Son, but it is known to be incomplete. The List is very deficient in Respect to the Titles of the Works, also, insomuch that their Contents cannot be determined from them.
There are several Biographies of Dr. Cotton Mather, all drawn mainly from that by his Son, Dr. Samuel Mather. An Abridgment of this was published in England in 1744, in a small 12mo, by David Jennings. Mr. Jennings was instigated to undertake the Abridgment by Dr. Isaac Watts; the latter having consulted with Mr. Mather previously, and obtained his Consent to let his Work appear in an Abridgment. In giving his Consent for the abridged Edition, he thus apologizes for the original Undertaking: "The Life of my Father, as you have it in your Hands, was a youthful Attempt;