The History of Hinduism and Buddhism. Charles Eliot
to Madras, and his power was so considerable that he exchanged embassies with Khusru II, King of Persia, as is depicted in the frescoes of Ajanta. But in 642 he was defeated and slain by the Pallavas.
With the death of Pulakeśin and Harsha begins what has been called the Rajput period, extending from about 650 to 1000 A.D. and characterized by the existence of numerous kingdoms ruled by dynasties nominally Hindu, but often descended from northern invaders or non-Hindu aboriginal tribes. Among them may be mentioned the following:
1. Kanauj or Pancâla. This kingdom passed through troublous times after the death of Harsha but from about 840 to 910 A.D. under Bhoja (or Mihira) and his son, it became the principal power in northern India, extending from Bihar to Sind. In the twelfth century it again became important under the Gaharwar dynasty.
2. Kanauj was often at war with the Palas of Bengal, a line of Buddhist kings which began about 730 A.D. Dharmapala (c. 800 A.D.) was sufficiently powerful to depose the king of Kanauj. Subsequently the eastern portion of the Pala kingdom separated itself under a rival dynasty known as the Senas.
3. The districts to the south of the Jumna known as Jejâkabhukti (Bundelkhand) and Cedi (nearly equivalent to our Central Provinces) were governed by two dynasties known as Candels and Kalacuris. The former are thought to have been originally Gonds. They were great builders and constructed among other monuments the temples of Khajarao. Kîrtivarman Chandel (1049–1100) greatly extended their territories. He was a patron of learning and the allegorical drama Prabodhacandrodaya was produced at his court.
4. The Paramara (Pawar) dynasty of Malwa were likewise celebrated as patrons of literature and kings Munja (974–995) and Bhoja (1018–1060) were authors as well as successful warriors.
5. Though the Câlukyas of Vatapi were temporarily crushed by the Pallavas their power was re-established in 655 and continued for a century. The Eastern Câlukyas, another branch of the same family, established themselves in Vengi between the Kistna and Godaveri. Here they ruled from 609 to 1070 first as viceroys of the Western Câlukyas and then as an independent power till they were absorbed by the Colas. Yet another branch settled in Gujarat.
6. The Câlukyas of Vatapi were overthrown by the Râshṭrakûṭas who were masters of the Deccan from about 750 to 972, and reigned first at Nasik and then at Manyakheta (Malkhed). Krishna I of this dynasty excavated the Kailasa temple at Ellora (c. 760) but many of his successors were Jains. During the ninth century the Râshṭrakûṭas seem to have ruled over most of western India from Malwa to the Tungabhadra.
7. The Râshṭrakûṭas collapsed before a revival of the Câlukya dynasty which reappears from 993 to 1190 as the Câlukyas of Kalyani (in the Nizam's dominions). The end of this dynasty was partly due to the usurpation of a Jain named Bijjala in whose reign the sect of the Lingâyats arose.
We must now turn to an event of great historical importance although its details are not relevant to the subject of this book, namely the Mohammedan conquest. Three periods in it may be recognized. First, the conquest of Sind in 712 A.D. by the Arabs, who held it till the eleventh century but without disturbing or influencing India beyond their immediate neighbourhood. Secondly, the period of invasions and dynasties which are commonly called Turki (c. 1000–1526 A.D.). The progress of Islam in Central Asia coincided with the advance to the west and south of vigorous tribes known as Turks or Mongols, and by giving them a religious and legal discipline admirably suited to their stage of civilization, it greatly increased their political efficiency. The Moslim invaders of India started from principalities founded by these tribes near the north-western frontier with a military population of mixed blood and a veneer of Perso-Arabic civilization, and apart from the greater invasions, there were incursions and settlements of Turkis, Afghans and Mongols. The whole period was troublous and distracted. The third period was more significant and relatively stable. Baber, a Turkish prince of Fergana, captured Delhi in 1526 and founded the power of the Mughals, which during the seventeenth century deserved the name of the Indian Empire.
The first serious Moslim incursions were those of Mahmud of Ghazni, who between 997 and 1030 made many raids in which he sacked Kanauj, Muttra, Somnath and many other places but without acquiring them as permanent possessions. Only the Panjab became a Moslim province. In 1150 the rulers of Ghor, a vassal principality near Herat, revolted against Ghazni and occupied its territory, whence the chieftain commonly called Muhammad of Ghor descended on India and subdued Hindustan as well as the Panjab (1175–1206). One of his slaves named Kutb-ud-Din Ibak became his general and viceroy and, when Muhammad died, founded at Delhi the dynasty known as Slave Sultans. They were succeeded by the Khilji Sultans (1290–1318) the most celebrated of whom was the capable but ferocious Ala-ud-Din and these again by the Tughlak dynasty. Muhammad Adil, the second of this line, attempted to move the capital from Delhi to Daulatabad in the Deccan. In 1398 northern India was convulsed by the invasion of Timur who only remained a few months but sacked Delhi with terrible carnage. Many years of confusion followed, and a dynasty known as the Saiyids ruled in greatly diminished territories. But in 1451 arose the Lodi or Afghan dynasty which held the Panjab, Hindustan and Bundelkhand until the advent of the Mughals. These five royal houses do not represent successive invasions from the west. Their founders, though of diverse origin, were all leaders engaged in the troubled politics of northern India, and they all reigned at Delhi, round which a tradition of Empire thus grew up. But the succession was disputed in almost every case; out of thirty-four kings twelve came to a violent end and not one deserved to be called Emperor of India. They were confronted by a double array of rivals, firstly Hindu states which were at no period all reduced to subjection, and, secondly, independent Mohammedan states, for the governors in the more distant provinces threw off their allegiance and proclaimed themselves sovereigns. Thus Bengal from the time of its first conquest by Muhammad Bakhtyar had only a nominal connection with Delhi and declared itself independent in 1338. When Timur upset the Tughlak dynasty, the states of Jaunpur, Gujarat, Malwa and Khandesh became separate kingdoms and remained so until the time of Akbar. In the south one of Muhammad Adil's generals founded the Bahmani dynasty which for about a century (1374–1482) ruled the Deccan from sea to sea. It then split up into five sultanates with capitals at Bidar, Bijapur, Golkonda, Ahmadnagar and Elichpur.
In the twelfth century, the Hindu states were not quite the same as those noticed for the previous period. Kanauj and Gujarat were the most important. The Palas and Senas ruled in Bengal, the Tomaras at Delhi, the Chohans in Ajmer and subsequently in Delhi too. The Mohammedans conquered all these states at the end of the twelfth century. Their advance was naturally less rapid towards the south. In the Deccan the old Hindu dynasties had been replaced by the Hoysalas (c. 1117–1310 A.D.) and the Yadavas (1180–1309 A.D.) with capitals at Halebid and Daulatabad respectively. Both were destroyed by Malik Kafur, the slave general of Sultan Ala-ud-Din, but the spirit of the Deccan was not broken and within a few years the brothers Bukka and Harihara founded the state of Vijayanagar, "the never-to-be-forgotten Empire" as a native scholar has aptly termed it, which for more than two centuries was the centre of Hindu political power. The imposing ruins of its capital may still be seen at Hampi on the Tungabhadra and its possessions comprised everything to the south of this, and, at times, also territory to the north, for throughout its existence it was engaged in warfare with the Bahmani dynasty or the five sultanates. Among its rulers the most notable was Krishnadeva (1509–1529) but the arrogance and weakness of his successors provoked the five Moslim Sultans to form a coalition. They collected an immense army, defeated the troops of Vijayanagar at the battle of Talikota and sacked the city (1565).
In two other districts the Hindus were able to retain political independence until the time of Akbar, namely Orissa and Rajputana. In the former the best known name is Anantavarman Colaganga (1076–1147) who built the temple of Jagannath at Puri, established the Eastern Ganga dynasty and ruled from the Godaveri to the Ganges. The Mohammedans never occupied Rajputana, and though they captured the principal fortresses, they did not retain them. The State of Mewar can even boast that it never made any but a nominal and honourable submission to the Sultans of Delhi. Akbar incorporated the Rajputs in his Empire and by his considerate treatment secured their support.
The history of the Mughals may be divided into three periods. In the first Baber acquired (1526 A.D.) the dominions of the Lodi dynasty as well as Jaunpur, but his death was followed by a troubled