The Complete Novels of Georg Ebers. Georg Ebers
it had no need of among the ancients.
Where the loudest laments sounded, a restless little being might be seen hurrying from group to group; it was Nemu, Katuti’s dwarf, whom we know.
Now he stood near a woman of the better class, dissolved in tears because her husband had fallen in the last battle.
“Can you read?” he asked her; “up there on the architrave is the name of Rameses, with all his titles. Dispenser of life,’ he is called. Aye indeed; he can create—widows; for he has all the husbands killed.”
Before the astonished woman could reply, he stood by a man sunk in woe, and pulling his robe, said “Finer fellows than your son have never been seen in Thebes. Let your youngest starve, or beat him to a cripple, else he also will be dragged off to Syria; for Rameses needs much good Egyptian meat for the Syrian vultures.”
The old man, who had hitherto stood there in silent despair, clenched his fist. The dwarf pointed to the Regent, and said: “If he there wielded the sceptre, there would be fewer orphans and beggars by the Nile. To-day its sacred waters are still sweet, but soon it will taste as salt as the north sea with all the tears that have been shed on its banks.”
It almost seemed as if the Regent had heard these words, for he rose from his seat and lifted his hands like a man who is lamenting.
Many of the bystanders observed this action; and loud cries of anguish filled the wide courtyard, which was soon cleared by soldiers to make room for other troops of people who were thronging in.
While these gathered round the scribes, the Regent Ani sat with quiet dignity on the throne, surrounded by his suite and his secretaries, and held audiences.
He was a man at the close of his fortieth year and the favorite cousin of the king.
Rameses I., the grandfather of the reigning monarch, had deposed the legitimate royal family, and usurped the sceptre of the Pharaohs. He descended from a Semitic race who had remained in Egypt at the time of the expulsion of the Hyksos,54 and had distinguished itself by warlike talents under Thotmes and Amenophis. After his death he was succeeded by his son Seti, who sought to earn a legitimate claim to the throne by marrying Tuaa, the grand-daughter of Amenophis III. She presented him with an only son, whom he named after his father Rameses. This prince might lay claim to perfect legitimacy through his mother, who descended directly from the old house of sovereigns; for in Egypt a noble family—even that of the Pharaohs—might be perpetuated through women.
Seti proclaimed Rameses partner of his throne, so as to remove all doubt as to the validity of his position. The young nephew of his wife Tuaa, the Regent Ani, who was a few years younger than Rameses, he caused to be brought up in the House of Seti, and treated him like his own son, while the other members of the dethroned royal family were robbed of their possessions or removed altogether.
Ani proved himself a faithful servant to Seti, and to his son, and was trusted as a brother by the warlike and magnanimous Rameses, who however never disguised from himself the fact that the blood in his own veins was less purely royal than that which flowed in his cousin’s.
It was required of the race of the Pharaohs of Egypt that it should be descended from the Sun-god Ra, and the Pharaoh could boast of this high descent only through his mother—Ani through both parents.
But Rameses sat on the throne, held the sceptre with a strong hand, and thirteen young sons promised to his house the lordship over Egypt to all eternity.
When, after the death of his warlike father, he went to fresh conquests in the north, he appointed Ani, who had proved himself worthy as governor of the province of Kush, to the regency of the kingdom.
A vehement character often over estimates the man who is endowed with a quieter temperament, into whose nature he cannot throw himself, and whose excellences he is unable to imitate; so it happened that the deliberate and passionless nature of his cousin impressed the fiery and warlike Rameses.
Ani appeared to be devoid of ambition, or the spirit of enterprise; he accepted the dignity that was laid upon him with apparent reluctance, and seemed a particularly safe person, because he had lost both wife and child, and could boast of no heir.
He was a man of more than middle height; his features were remarkably regular—even beautifully, cut, but smooth and with little expression. His clear blue eyes and thin lips gave no evidence of the emotions that filled his heart; on the contrary, his countenance wore a soft smile that could adapt itself to haughtiness, to humility, and to a variety of shades of feeling, but which could never be entirely banished from his face.
He had listened with affable condescension to the complaint of a landed proprietor, whose cattle had been driven off for the king’s army, and had promised that his case should be enquired into. The plundered man was leaving full of hope; but when the scribe who sat at the feet of the Regent enquired to whom the investigation of this encroachment of the troops should be entrusted, Ani said: “Each one must bring a victim to the war; it must remain among the things that are done, and cannot be undone.”
The Nomarch—[Chief of a Nome or district.]—of Suan, in the southern part of the country, asked for funds for a necessary, new embankment. The Regent listened to his eager representation with benevolence, nay with expressions of sympathy; but assured him that the war absorbed all the funds of the state, that the chests were empty; still he felt inclined—even if they had not failed—to sacrifice a part of his own income to preserve the endangered arable land of his faithful province of Suan, to which he desired greeting.
As soon as the Nomarch had left him, he commanded that a considerable sum should be taken out of the Treasury, and sent after the petitioner.
From time to time in the middle of conversation, he arose, and made a gesture of lamentation, to show to the assembled mourners in the court that he sympathized in the losses which had fallen on them.
The sun had already passed the meridian, when a disturbance, accompanied by loud cries, took possession of the masses of people, who stood round the scribes in the palace court.
Many men and women were streaming together towards one spot, and even the most impassive of the Thebans present turned their attention to an incident so unusual in this place.
A detachment of constabulary made a way through the crushing and yelling mob, and another division of Lybian police led a prisoner towards a side gate of the court. Before they could reach it, a messenger came up with them, from the Regent, who desired to be informed as to what happened.
The head of the officers of public safety followed him, and with eager excitement informed Ani, who was waiting for him, that a tiny man, the dwarf of the Lady Katuti, had for several hours been going about in the court, and endeavoring to poison the minds of the citizens with seditious speeches.
Ani ordered that the misguided man should be thrown into the dungeon; but so soon as the chief officer had left him, he commanded his secretary to have the dwarf brought into his presence before sundown.
While he was giving this order an excitement of another kind seized the assembled multitude.
As the sea parted and stood on the right hand and on the left of the Hebrews, so that no wave wetted the foot of the pursued fugitives, so the crowd of people of their own free will, but as if in reverent submission to some high command, parted and formed a broad way, through which walked the high-priest of the House of Seti, as, full robed and accompanied by some of the “holy fathers,” he now entered the court.
The Regent went to meet him, bowed before him, and then withdrew to the back of the hall with him alone. “It is nevertheless incredible,” said Ameni, “that our serfs are to follow the militia!”
“Rameses requires soldiers—to conquer,” replied the Regent.
“And we bread—to live,” exclaimed the priest.
“Nevertheless I am commanded, at once, before the seed-time, to levy the temple-serfs. I regret the order, but the king is the will, and I am only the hand.”
“The hand, which he makes use