The Essential Works of Robert G. Ingersoll. Robert Green Ingersoll

The Essential Works of Robert G. Ingersoll - Robert Green Ingersoll


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died will be there. The books will be opened, and each case will be called. The sheep and the goats will be divided. The unbelievers will be sent to the left, while the faithful will proudly walk to the right. The saved, without a tear, will bid an eternal farewell to those who loved them here—to those they loved. Nearly all the human race will go away to everlasting punishment, and the fortunate few to eternal life. This is the consolation of the Congregational Church! This is the hope that dispels the gloom of life!

      Pious Evasions.

      When the clergy are caught, they give a different meaning to the words and say the world was not made in seven days. They say "good whiles"—"epochs."

      And in this same Confession of Faith and in this creed they say that the Lord's day is holy—every seventh day. Suppose you lived near the North Pole where the day is three months long. Then which day would you keep? If you could get to the North Pole you could prevent Sunday from ever overtaking you. You could walk around the other way faster than the world could revolve. How would you keep Sunday then? Suppose we invent something that can go one thousand miles an hour? We can chase Sunday clear around the globe. Is there anything that can be more perfectly absurd than that a space of time can be holy? You might as well talk about a virtuous vacuum. We are now told that the Bible is not a scientific book, and that after all we cannot depend on what God said four thousand years ago—that his ways are not as our ways—that we must accept without evidence, and believe without understanding.

      I heard the other night of an old man. He was not very well educated, and he got into the notion that he must have reading of the Bible and family worship. There was a bad boy in the family, and they were reading the Bible by course. In the fifteenth chapter of Corinthians is this passage: "Behold, brethren, I show you a mystery; we shall not all die, but we shall all be changed." This boy had rubbed out the "c" in "changed." So when the old man put on his spectacles, and got down his Bible, he read: "Behold, brethren, I show you a mystery, we shall not all die, but we shall all be hanged." The old lady said, "Father, I don't think it reads that way." He said, "Who is reading this?" "Yes mother, it says 'hanged,' and, more than that, I see the sense of it. Pride is the besetting sin of the human heart, and if there is anything calculated to take the pride out of a man it is hanging." It is in this way that ministers avoid and explain the discoveries of Science.

      People ask me, if I take away the Bible what are we going to do? How can we get along without the revelation that no one understands? What are we going to do if we have no Bible to quarrel about What are we to do without hell? What are we going to do with our enemies? What are we going to do with the people we love but don't like?

      "No Bible, No Civilization."

      They tell me that there never would have been any civilization if it had not been for this Bible. The Jews had a Bible; the Romans had not. Which had the greater and the grander government? Let us be honest. Which of those nations produced the greatest poets, the greatest soldiers, the greatest orators, the greatest statesmen, the greatest sculptors? Rome had no Bible. God cared nothing for the Roman Empire. He let the men come up by chance. His time was taken up with the Jewish people. And yet Rome conquered the world, including the chosen people of God. The people who had the Bible were defeated by the people who had not. How was it possible for Lucretius to get along without the Bible?—how did the great and glorious of that empire? And what shall we say of Greece? No Bible. Compare Athens with Jerusalem. From Athens come the beauty and intellectual grace of the world. Compare the mythology of Greece with the mythology of Judea; one covering the earth with beauty, and the other filling heaven with hatred and injustice. The Hindoos had no Bible; they had been forsaken by the Creator, and yet they became the greatest metaphysicians of the world. Egypt had no Bible. Compare Egypt with Judea. What are we to do without the Bible? What became of the Jews who had a Bible? Their temple was destroyed and their city was taken; and they never found real prosperity until their God deserted them. The Turks attributed all their victories to the Koran. The Koran gave them their victories over the believers in the Bible. The priests of each nation have accounted for the prosperity of that nation by its religion.

      The Christians mistake an incident for a cause, and honestly imagine that the Bible is the foundation of modern liberty and law. They forget physical conditions, make no account of commerce, care nothing for inventions and discoveries, and ignorantly give the credit to their inspired book.

      The foundations of our civilization were laid centuries before Christianity was known. The intelligence of courage, of self-government, of energy, of industry, that uniting made the civilization of this century, did not come alone from Judea, but from every nation of the ancient world.

      Miracles of the New Testament.

      There are many things in the New Testament that I cannot accept as true.

      I cannot believe in the miraculous origin of Jesus Christ. I believe he was the son of Joseph and Mary; that Joseph and Mary had been duly and legally married; that he was the legitimate offspring of that union. Nobody ever believed the contrary until he had been dead at least one hundred and fifty years. Neither Matthew, Mark, nor Luke ever dreamed that he was of divine origin. He did not say to either Matthew, Mark, or Luke, or to any one in their hearing, that he was the Son of God, or that he was miraculously conceived. He did not say it. It may be asserted that he said it to John, but John did not write the gospel that bears his name. The angel Gabriel, who, they say, brought the news, never wrote a word upon the subject. The mother of Christ never wrote a word upon the subject. His alleged father never wrote a word upon the subject, and Joseph never admitted the story. We are lacking in the matter of witnesses. I would not believe such a story now. I cannot believe that it happened then. I would not believe people I know, much less would I believe people I do not know.

      At that time Matthew and Luke believed that Christ was the son of Joseph and Mary. And why? they say he descended from David, and in order to show that he was of the blood of David, they gave the genealogy of Joseph. And if Joseph was not his father, why did they not give the genealogy of Pontius Pilate or of Herod? Could they, by giving the genealogy of Joseph, show that he was of the blood of David if Joseph was in no way related to Christ? And yet that is the position into which the Christian world is driven. In the New Testament we find that in giving the genealogy of Christ it says, "who was the son of Joseph?" and the church has interpolated the words "as was supposed." Why did they give a supposed genealogy? It will not do. And that is a thing that cannot in any way, by any human testimony, be established.

      If it is important for us to know that he was the Son of God, I say, then, that it devolves upon God to give us the evidence. Let him write it across the face of the heavens, in every language of mankind. If it is necessary for us to believe it, let it grow on every leaf next year. No man should be damned for not believing, unless the evidence is overwhelming. And he ought not to be made to depend upon say so, or upon "as was supposed." He should have it directly, for himself. A man says that God told him a certain thing, and he tells me, and I have only his word. He may have been deceived. If God has a message for me he ought to tell it to me, and not to somebody that has been dead four or five thousand years, and in another language.

      Besides, God may have changed his mind on many things; he has on slavery, and polygamy at least, according to the church; and yet his church now wants to go and destroy polygamy in Utah with the sword. Why do they not send missionaries there with copies of the Old Testament? By reading the lives of Abraham and Isaac, and Lot, and a few other patriarchs who ought to have been in the penitentiary, maybe they can soften their hearts.

      More Miracles.

      There is another miracle I do not believe—the resurrection. I want to speak about it as we would about any ordinary transaction. In the first place, I do not believe that any miracle was ever performed, and if there was, you cannot prove it. Why? Because it is altogether more reasonable to believe that the people were mistaken about it than that it happened. And why? Because, according to human experience, we know that people will not always tell the truth, and we never saw a miracle ourselves, and we must be governed by our experience; and if we go by our experience, we must say


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