The Essential Works of Robert G. Ingersoll. Robert Green Ingersoll
all their children are mental serfs. The enfranchisement of the soul is a slow and painful process. Superstition, the mother of those hideous twins, Fear and Faith, from her throne of skulls, still rules the world, and will until the mind of woman ceases to be the property of priests.
When women reason, and babes sit in the lap of philosophy, the victory of reason over the shadowy host of darkness will be complete.
In the minds of many, long after the intellect has thrown aside as utterly fabulous the legends of the church, there still remains a lingering suspicion, born of the mental habits contracted in childhood, that after all there may be a grain of truth in these mountains of theological mist, and that possibly the superstitious side is the side of safety.
A gentleman, walking among the ruins of Athens, came upon a fallen statue of Jupiter; making an exceedingly low bow he said: "O Jupiter! I salute thee." He then added: "Should you ever sit upon the throne of heaven again, do not, I pray you, forget that I treated you politely when you were prostrate."
We have all been taught by the church that nothing is so well calculated to excite the ire of the Deity as to express a doubt as to his existence, and that to deny it is an unpardonable sin. Numerous well-attested instances are referred to of atheists being struck dead for denying the existence of God. According to these religious people, God is infinitely above us in every respect, infinitely merciful, and yet he cannot bear to hear a poor finite man honestly question his existence. Knowing, as he does, that his children are groping in darkness and struggling with doubt and fear; knowing that he could enlighten them if he would, he still holds the expression of a sincere doubt as to his existence, the most infamous of crimes. According to orthodox logic, God having furnished us with imperfect minds, has a right to demand a perfect result.
Suppose Mr. Smith should overhear a couple of small bugs holding a discussion as to the existence of Mr. Smith, and suppose one should have the temerity to declare, upon the honor of a bug, that he had examined the whole question to the best of his ability, including the argument based upon design, and had come to the conclusion that no man by the name of Smith had ever lived. Think then of Mr. Smith flying into an ecstasy of rage, crushing the atheist bug beneath his iron heel, while he exclaimed, "I will teach you, blasphemous wretch, that Smith is a diabolical fact!" What then can we think of a God who would open the artillery of heaven upon one of his own children for simply expressing his honest thought? And what man who really thinks can help repeating the words of Ennius: "If there are gods they certainly pay no attention to the affairs of man."
Think of the millions of men and women who have been destroyed simply for loving and worshiping this God. Is it possible that this God, having infinite power, saw his loving and heroic children languishing in the darkness of dungeons; heard the clank of their chains when they lifted their hands to him in the agony of prayer; saw them stretched upon the bigot's rack, where death alone had pity; saw the serpents of flame crawl hissing round their shrinking forms—saw all this for sixteen hundred years, and sat as silent as a stone?
From such a God, why should man expect assistance? Why should he waste his days in fruitless prayer? Why should he fall upon his knees and implore a phantom—a phantom that is deaf, and dumb, and blind?
Although we live in what is called a free government—and politically we are free—there is but little religious liberty in America. Society demands, either that you belong to some church, or that you suppress your opinions. It is contended by many that ours is a Christian government, founded upon the Bible, and that all who look upon that book as false or foolish are destroying the foundation of our country. The truth is, our government is not founded upon the rights of gods, but upon the rights of men. Our Constitution was framed, not to declare and uphold the deity of Christ, but the sacredness of humanity. Ours is the first government made by the people and for the people. It is the only nation with which the gods have had nothing to do. And yet there are some judges dishonest and cowardly enough to solemnly decide that this is a Christian country, and that our free institutions are based upon the infamous laws of Jehovah. Such judges are the Jeffries of the church. They believe that decisions, made by hirelings at the bidding of kings, are binding upon man forever. They regard old law as far superior to modern justice. They are what might be called orthodox judges. They spend their days in finding out, not what ought to be, but what has been. With their backs to the sunrise they worship the night. There is only one future event with which they concern themselves, and that is their reelection. No honest court ever did, or ever will, decide that our Constitution is Christian. The Bible teaches that the powers that be, are ordained of God. The Bible teaches that God is the source of all authority, and that all kings have obtained their power from him. Every tyrant has claimed to be the agent of the Most High. The Inquisition was founded, not in the name of man, but in the name of God. All the governments of Europe recognize the greatness of God, and the littleness of the people. In all ages, hypocrites, called priests, have put crowns upon the heads of thieves, called kings.
The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods. Through the ages of slavery—through the weary centuries of the lash and chain, God was the acknowledged ruler of the world. To enthrone man, was to dethrone him.
To Paine, Jefferson, and Franklin, are we indebted, more than to all others, for a human government, and for a Constitution in which no God is recognized superior to the legally expressed will of the people.
They knew that to put God in the Constitution was to put man out. They knew that the recognition of a Deity would be seized upon by fanatics and zealots as a pretext for destroying the liberty of thought. They knew the terrible history of the church too well to place in her keeping, or in the keeping of her God, the sacred rights of man. They intended that all should have the right to worship, or not to worship; that our laws should make no distinction on account of creed. They intended to found and frame a government for man, and for man alone. They wished to preserve the individuality and liberty of all; to prevent the few from governing the many, and the many from persecuting and destroying the few.
Notwithstanding all this, the spirit of persecution still lingers in our laws. In many of the States, only those who believe in the existence of some kind of God, are under the protection of the law.
The supreme court of Illinois decided, in the year of grace 1856, that an unbeliever in the existence of an intelligent First Cause could not be allowed to testify in any court. His wife and children might have been murdered before his very face, and yet in the absence of other witnesses, the murderer could not have even been indicted. The atheist was a legal outcast. To him, Justice was not only blind, but deaf. He was liable, like other men, to support the Government, and was forced to contribute his share towards paying the salaries of the very judges who decided that under no circumstances could his voice be heard in any court. This was the law of Illinois, and so remained until the adoption of the new Constitution. By such infamous means has the church endeavored to chain the human mind, and protect the majesty of her God. The fact is, we have no national religion, and no national God; but every citizen is allowed to have a religion and a God of his own, or to reject all religions and deny the existence of all gods. The church, however, never has, and never will understand and appreciate the genius of our Government.
Last year, in a convention of Protestant bigots, held in the city of New York for the purpose of creating public opinion in favor of a religious amendment to the Federal Constitution, a reverend doctor of divinity, speaking of atheists, said: "What are the rights of the atheist? I would tolerate him as I would tolerate a poor lunatic. I would tolerate him as I would tolerate a conspirator. He may live and go free, hold his lands and enjoy his home—he may even vote; but for any higher or more advanced citizenship, he is, as I hold, utterly disqualified." These are the sentiments of the church to-day.
Give the church a place in the Constitution, let her touch once more the sword of power, and the priceless fruit of all the ages will turn to ashes on the lips of men.
In religious ideas and conceptions there has been for ages a slow and steady