The Essential Works of Robert G. Ingersoll. Robert Green Ingersoll
into the house of Pharaoh and into his servants' houses, and into all the land of Egypt, to such an extent that the whole land was corrupted by reason of the flies. But into that part of the country occupied by the children of Israel there came no flies. Thereupon Pharaoh sent for Moses and Aaron and said to them: "Go, and sacrifice to your God in this land." They were not willing to sacrifice in Egypt, and asked permission to go on a journey of three days into the wilderness. To this Pharaoh acceded, and in consideration of this Moses agreed to use his influence with the Lord to induce him to send the flies out of the country. He accordingly told the Lord of the bargain he had made with Pharaoh, and the Lord agreed to the compromise, and removed the flies from Pharaoh and from his servants and from his people, and there remained not a single fly in the land of Egypt. As soon as the flies were gone, Pharaoh again changed his mind, and concluded not to permit the children of Israel to depart. The Lord then directed Moses to go to Pharaoh and tell him that if he did not allow the children of Israel to depart, he would destroy his cattle, his horses, his camels and his sheep; that these animals would be afflicted with a grievous disease, but that the animals belonging to the Hebrews should not be so afflicted. Moses did as he was bid. On the next day all the cattle of Egypt died; that is to say, all the horses, all the asses, all the camels, all the oxen and all the sheep; but of the animals owned by the Israelites, not one perished. This disaster had no effect upon Pharaoh, and he still refused to let the children of Israel go. The Lord then told Moses and Aaron to take some ashes out of a furnace, and told Moses to sprinkle them toward the heavens in the sight of Pharaoh; saying that the ashes should become small dust in all the land of Egypt, and should be a boil breaking forth with blains upon man and upon beast throughout all the land.
How these boils breaking out with blains, upon cattle that were already dead, should affect Pharaoh, is a little hard to understand. It must not be forgotten that all the cattle and all beasts had died with the murrain before the boils had broken out.
This was a most decisive victory for Moses and Aaron. The boils were upon the magicians to that extent that they could not stand before Moses. But it had no effect upon Pharaoh, who seems to have been a man of great firmness. The Lord then instructed Moses to get up early in the morning and tell Pharaoh that he would stretch out his hand and smite his people with a pestilence, and would, on the morrow, cause it to rain a very grievous hail, such as had never been known in the land of Egypt. He also told Moses to give notice, so that they might get all the cattle that were in the fields under cover. It must be remembered that all these cattle had recently died of the murrain, and their dead bodies had been covered with boils and blains. This, however, had no effect, and Moses stretched forth his hand toward heaven, and the Lord sent thunder, and hail and lightning, and fire that ran along the ground, and the hail fell upon all the land of Egypt, and all that were in the fields, both man and beast, were smitten, and the hail smote every herb of the field, and broke every tree of the country except that portion inhabited by the children of Israel; there, there was no hail.
During this hail storm Pharaoh sent for Moses and Aaron and admitted that he had sinned, that the Lord was righteous, and that the Egyptians were wicked, and requested them to ask the Lord that there be no more thunderings and hail, and that he would let the Hebrews go. Moses agreed that as soon as he got out of the city he would stretch forth his hands unto the Lord, and that the thunderings should cease and the hail should stop. But, when the rain and the hail and the thundering ceased, Pharaoh concluded that he would not let the children of Israel go.
Again, God sent Moses and Aaron, instructing them to tell Pharaoh that if he refused to let the people go, the face of the earth would be covered with locusts, so that man would not be able to see the ground, and that these locusts would eat the residue of that which escaped from the hail; that they would eat every tree out of the field; that they would fill the houses of Pharaoh and the houses of all his servants, and the houses of all the Egyptians. Moses delivered the message, and went out from Pharaoh. Some of Pharaoh's servants entreated their master to let the children of Israel go. Pharaoh sent for Moses and Aaron and asked them, who wished to go into the wilderness to sacrifice. They replied that they wished to go with the young and old; with their sons and daughters, with flocks and herds. Pharaoh would not consent to this, but agreed that the men might go. Thereupon Pharaoh drove Moses and Aaron out of his sight. Then God told Moses to stretch forth his hand upon the land of Egypt for the locusts, that they might come up and eat every herb, even all that the hail had left. "And Moses stretched out his rod over the land of Egypt, and the Lord brought an east wind all that day and all that night; and when it was morning the east wind brought the locusts; and they came up over all the land of Egypt and rested upon all the coasts covering the face of the whole earth, so that the land was darkened; and they ate every herb and all the fruit of the trees which the hail had left, and there remained not any green thing on the trees or in the herbs of the field throughout the land of Egypt." Pharaoh then called for Moses and Aaron in great haste, admitted that he had sinned against the Lord their God and against them, asked their forgiveness and requested them to intercede with God that he might take away the locusts. They went out from his presence and asked the Lord to drive the locusts away, "And the Lord made a strong west wind which took away the locusts, and cast them into the Red Sea so that there remained not one locust in all the coasts of Egypt."
As soon as the locusts were gone, Pharaoh changed his mind, and, in the language of the sacred text, "the Lord hardened Pharaoh's heart so that he would not let the children of Israel go."
The Lord then told Moses to stretch out his hand toward heaven that there might be darkness over the land of Egypt, "even darkness which might be felt." "And Moses stretched forth his hand toward heaven, and there was a thick darkness over the land of Egypt for three days during which time they saw not each other, neither arose any of the people from their places for three days; but the children of Israel had light in their dwellings."
It strikes me that when the land of Egypt was covered with thick darkness—so thick that it could be felt, and when light was in the dwellings of the Israelites, there could have been no better time for the Hebrews to have left the country.
Pharaoh again called for Moses, and told him that his people could go and serve the Lord, provided they would leave their flocks and herds. Moses would not agree to this, for the reason that they needed the flocks and herds for sacrifices and burnt offerings, and he did not know how many of the animals God might require, and for that reason he could not leave a single hoof. Upon the question of the cattle, they divided, and Pharaoh again refused to let the people go. God then commanded Moses to tell the Hebrews to borrow, each of his neighbor, jewels of silver and gold. By a miraculous interposition the Hebrews found favor in the sight of the Egyptians so that they loaned the articles asked for. After this, Moses again went to Pharaoh and told him that all the first-born in the land of Egypt, from the first-born of Pharaoh upon the throne, unto the first-born of the maid-servant who was behind the mill, as well as the first-born of beasts, should die.
As all the beasts had been destroyed by disease and hail, it is troublesome to understand the meaning of the threat as to their first-born.
Preparations were accordingly made for carrying this frightful threat into execution. Blood was put on the door-posts of all houses inhabited by Hebrews, so that God, as he passed through that land, might not be mistaken and destroy the first-born of the Jews. "And it came to pass that at midnight the Lord smote all the first-born in the land of Egypt, the first-born of Pharaoh who sat on the throne, and the first-born of the captive who was in the dungeon. And Pharaoh rose up in the night, and all his servants, and all the Egyptians, and there was a great cry in Egypt, for there was not a house where there was not one dead."
What had these children done? Why should the babes in the cradle be destroyed on account of the crime of Pharaoh? Why should the cattle be destroyed because man had enslaved his brother? In those days women and children and cattle were put upon an exact equality, and all considered as the property of the men; and when man in some way excited the wrath of God, he punished them by destroying all their cattle, their wives, and their little ones. Where can words be found bitter enough to describe a god who would kill wives and babes because husbands and fathers had failed to keep his law? Every good man, and every good woman, must hate and despise such a deity.
Upon the death of all the first-born Pharaoh sent for Moses and Aaron,