The Gorilla Hunters (Musaicum Adventure Classics). R. M. Ballantyne
think,—Is it not so, Jack?”
My friend nodded assent, and the trader, turning to the expectant crowd of natives, gave them the information they desired. No sooner had he finished than with loud cries they turned and darted away, tossing their arms wildly in the air, and looking more like to a band of scared monkeys than to human beings.
“They’re queer fellows,” remarked Peterkin.
“So they are,” replied the trader, “and they’re kindly fellows too—jovial and good-humoured, except when under the influence of their abominable superstitions. Then they become incarnate fiends, and commit deeds of cruelty that make one’s blood run cold to think of.”
I felt much saddened by these remarks, and asked the trader if the missionaries accomplished any good among them.
“Oh yes,” he replied, “they do much good, such of them at least as really are missionaries; for it does not follow that every one who wears a black coat and white neck-cloth, and goes abroad, is a missionary. But what can a few men scattered along the coast here and there, however earnest they be, do among the thousands upon thousands of savages that wander about in the interior of Africa? No good will ever be done in this land, to any great extent, until traders and missionaries go hand in hand into the interior, and the system of trade is entirely remodelled.”
“From what you remark,” said I, feeling much interested, “I should suppose that you have given this subject a good deal of attention.”
“I have. But there are people in this world who, supposing that because I am a trader I am therefore prone to exalt trade to an equality with religion, do not give me credit for disinterestedness when I speak. Perhaps you are one of these.”
“Not I, in truth,” said I, earnestly. “My chief desire in conversing with mankind is to acquire knowledge; I therefore listen with attention and respect to the opinions of others, instead of endeavouring to assert my own. In the present instance, being ignorant, I have no opinions to assert.”
“I wish there were more people in your country,” replied the trader, “who felt as you do. I would tell them that, although a trader, I regard the salvation of men’s souls as the most important work in this world. I would argue that until you get men to listen, you cannot preach the gospel to them; that the present system of trade in Africa is in itself antagonistic to religion, being based upon dishonesty, and that, therefore, the natives will not listen to missionaries—of course, in some cases they will; for I believe that the gospel, when truly preached, is never preached in vain—but they will throw every possible impediment in their way. I would tell them that in order to make the path of the missionary practicable, the system of trade must be inverted, the trader and the missionary must go hand in hand, and commerce and religion—although incomparably different in their nature and ends—must act the part of brother and sister if anything great is to be done for the poor natives of Africa.”
Conversing thus we beguiled the time pleasantly while we proceeded rapidly on our way, for the day was drawing to a close, and we were still at a considerable distance from the native village.
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