The Lancashire Traditions. John Roby

The Lancashire Traditions - John Roby


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under a curiously-supported covering of beams and other rude materials, he lay, seemingly asleep. The urchin looked as malicious and froward as ever, even when standing before his chief.

      "And where hast thou been, my pretty bird?" said the old woman, as she began her vocabulary of signs. But the boy looked surly and would not answer to the signal: he drew down his black swarthy brows, looking eagerly and fiercely from behind their bushy curtains. Suddenly, and with a fearful yell, he sprang forward, snatching the ring which Gamel was then giving back to the stranger. With a wild and hideous laugh, which sent a shudder through the assembly, he drew it on his finger. At this moment the expression of his countenance began to change, and some of the bystanders, over whom fear had probably waved the wand of the enchanter, saw his form dilate, and his whole figure expand into almost gigantic proportions. A thick haze rolled through the apartment; then was heard a wild unearthly shout, and the vision had disappeared.

      "Seize him!" cried Gamel.

      The guards, trembling, prepared to execute his commands, but on gaining the outworks of the castle, no vestige remained of his appearance, save a slight whirlwind of dust, like a mist-wreath curling down the valley, which, to their terrified apprehensions, became the chariot of the departing demon. Nothing could shake this belief; and in after ages the boy was spoken of as a changeling, left by some fairy, whose appointed sojourn had been then accomplished, the means for his release being fulfilled. Old Cicely became nigh crazed with the loss of her son; but Gamel, seriously pondering on these events, sought counsel from the "Holy Church." It was therein resolved that the intended site should be removed, and the "unknown" by such removal appeased. The chapel of St. Chadde was accordingly built on the hill-top, where the church now stands, and unto which the foundations had been so marvellously conveyed. One hundred and twenty-four steps were dug to accomplish the ascent, and enable the good people to go to prayers. Connected with these, the tradition still exists; and unto this day it is here observed, that "Strangers prosper in the town of Rochdale; but the natives are generally unfortunate in their undertakings."

       MAB'S CROSS, WIGAN. Drawn by G. Pickering. Engraved by Edw^d Finden. MAB'S CROSS, WIGAN. Drawn by G. Pickering. Engraved by Edwd Finden.

      MAB'S CROSS.

       Table of Contents

      "A pilgrim came from o'er the sea;

       Benedicite! benedicite! And he brought a ring to that proud ladye. His grave is wide, his grave is deep; On that bosom cold he shall quietly sleep: Benedicite!"

      The following extract from the genealogical roll of the Bradshaighs is the principal source from whence this tale has originated:—

      "Sir William Bradshaighe, second son to Sir John, was a great traveller and a souldger, and married to Mabell, daughter and sole heire of Hugh Norris de Haghe and Blackrode, and had issue," &c.

      Of this Mabel is a story by tradition of undoubted verity, "that in Sir Wm. Bradshaghe absence (beinge 10 years away in the holy wars), she married a Welsh knight. Sir William, returning from the wars, came in a palmer's habitt amongst the poor to Haghe, who, when she saw and congetringe that he favoured her former husband, wept, for which the knight chastised her; at which Sir William went and made himself known to his tenants; in which space the knight fled, but neare to Newton Parke Sir William overtook him and sleu him. The said Dame Mabell was enjoined by her confessor to doe penances by going onest every week barefout and bare legged to a crosse ner Wigan from the Haghe, wilest she lived, and is called Mabb ++ to this day; and ther monument lyes in Wigan church, as you see them ther portry'd."

      Sir William Bradshaigh was outlawed during the space of a year and a day for this offence; but he and his lady, it is said, lived happily together afterwards until their death. Their effigies on the tomb now exist but as rude and unshapely masses; time and whitewash, the two great destroyers of our monumental relics, having almost obliterated their form, the one by diminishing, and the other by adding to, their substance.

      That Sir William was at the "Holy Wars," must, it is evident, be a corruption of the story, seeing he was born about the year 1280, ten years after the last of these unfortunate expeditions. The first croisade was undertaken by Peter the Hermit, 1095; a second, by Louis VII of France, 1145; a third, under Richard I of England, 1190; a fourth, under Philip II of France, 1204; a fifth, under Louis IX, against Egypt, 1248; and the last, under Louis IX., against Tunis, where he lost his life, 1270. Consequently, the perpetration of these "Holy" murders, which it is supposed were to the amount of two hundred millions of human beings, without the acquisition even of Jerusalem to the Church, must have ceased ere the birth of our "pilgrim." That he was at "the wars," however, is pretty certain, but they were nearer home. The machinations of that powerful noble, Thomas, Earl of Lancaster, together with the disastrous campaign of Edward II. against the Scots, are sufficiently important events to account for the long absence of Sir William Bradshaigh, who is supposed to have been taken prisoner during these unhappy troubles.

      Our engraving represents the cross as it exists at present. Some attention having been drawn to it of late, we may hope this interesting relic will be suffered to remain uninjured, and not be subjected any more to those levelling improvements for which this age is so distinguished.

      In the borough of Wigan, near one of the four gates, called Standishgate—which gates are now removed, and their places occupied by some undignified-looking posts called "toll-bars"—stands a ruined stone cross; in appearance, by no means either interesting or remarkable: it would scarcely be noticed by a casual observer. Yet to this mean-looking memorial of our faith is attached an eventful story, at which

      "The sad might laugh; the merry weep."

      It is a tale of which our brief limits will only allow a rapid sketch. This we have thrown together in the dramatic and narrative form, a combination more calculated than any other, we believe, to awaken attention, and bring forth the subject before the mind with truth and distinctness.

      One stormy night, in the autumn of the year 1324, mine host of the Merry Maypole, a tavern of great resort by the market-cross in the good borough of Wigan, was awakened from a laborious slumber. The door which opened into a low porch projecting from the thatch, was shaken with a vehemence that threatened some fearful catastrophe. Giles, no longer able to endure these thundering appeals to his hospitality, desired his wife to ascertain the cause of the disturbance.

      "Gramercy! An' I be to unlatch for every graceless unthrift that chooses to pummel at Giles Dauber's wicket, I shall have but sorry bedding wi' an old husband."

      "Old, quotha!—Old! I tell thee, dame, that I'm less by a good score of winters than Dan o' the higher Wient, when he wed old Simon's daughter.—Humph!—She was a merry and a buxom lass; but thou"—

      How far this interesting dialogue between the tavern-keeper and his newly-wedded spouse might have extended it is impossible with any degree of accuracy to set forth, inasmuch as another loud and desperate lunge, extenuated to an inaudible mutter the testy rejoinder of "Giles o' the Maypole;" this being the cognomen by which he was more familiarly designated.

      "Anan!" shouted he, "what the—— Save us!" he continued in a low whisper, crossing himself, "I had nigh slipped an ugly word over my tongue; and if it should be—Dame, I say, get up, and"—

      "Nay, thou hast gotten thee two as nimble legs, by thine own reckoning, as any knave i' the borough. I shall e'en keep to my bed, goodman, though these guzzle-throats hammer till cock-crow.—They are at the right side of the door, I trow."

      Now, mine host of the Merry Maypole having taken to himself that last and worst of all possible plagues for the remnant of his days, to wit, a young and somewhat handsome-looking wife, thought it no less meet than reasonable, and no less reasonable than a duty, at all times incumbent, that the before-named helpmate should, if need were, get out of bed and unlatch the wicket whenever good customers were astir; more particularly as the first Dame Dauber, having the fear of a short


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