The Life of Captain Sir Richard F. Burton (Vol. 1&2). Lady Isabel Burton
because he was always fighting some big-wig at home, and high officials who are ruffled up are quite as dangerous as fighting Sikhs or Afghans. He then served under General Beatson, who, like Napier, was always plunging into hot water; but Richard was devoted to his Chiefs, who well deserved his loyalty, and in this instance Richard gave valuable evidence on his old Commander's behalf. He was very amusing in the witness-box; he was so cool and ready, and always worried his cross-examiner into a white heat of rage, playing with him as a cat does a mouse, when the lawyer was doing his best to bewilder him, and make him contradict himself, especially when Richard got him into a network of military terms, the cross-examiner being rather at sea among its technicalities. I can see him now, just as he used to be in the fencing school; he would play with his adversary, just as if he was carving a chicken, and tire him out long before the real play began, so that an ill-tempered man would almost spit himself with rage, if the button had not been on.
It was good to see him under cross-examination. Bovill, subsequently Chief Justice of the Common Pleas, was leading counsel on the other side, and was so ill-advised as to attempt to browbeat Richard. His failure was naturally disastrous. A very simple answer of Richard's quite upset Bovill. "In what regiment did you serve under the plaintiff?" "Eh?" "In what regiment, I say——" "In no regiment." After playing with counsel for a minute or two, Richard let him know that he had served in a "corps." Bovill was still further discomfited in the course of the trial, by a manœuvre of Edwin James, who was managing Beatson's case. James coolly got up while Bovill was speaking for the defence, declared he could not stay and listen to such stuff, and left the court for a while. It is only fair to add that Bovill won the case.—I. B.
CHAPTER XI.
BETWEEN THE CRIMEA AND THE LAKE REGIONS OF CENTRAL AFRICA.
"Aye free, aff-hand your story tell,
When wi' a bosom crony;
But still keep something to yoursel'
Ye scarcely tell to ony."
——Burns.
As soon as Richard was well home from the Crimea, and had attended Beatson's trial, he began to turn his attention to the "Unveiling of Isis," in other words, "Discovering the sources of the Nile, the Lake Regions of Central Africa," on which his heart had long been set, and he passed most of his time in London working it up.
One summer day, in August, 1856, thirty-seven years ago, we had not gone out of town, and I was walking in the Botanical Gardens with my sister, Blanche Pigott, and a friend, and Richard was there, walking with the gorgeous creature of Boulogne—then married. We immediately stopped and shook hands, and asked each other a thousand questions of the four intervening years, and all the old Boulogne memories and feelings which had lain dormant, but not extinct, returned to me. He asked me before I left if I came very often to the Botanical Gardens, and I said, "Oh yes, we always come and read and study here from eleven to one, because it is so much nicer than staying in the hot rooms at this season."' "That is quite right," he said. "What are you studying?" I had that day with me an old friend, Disraeli's "Tancred," the book of my heart and tastes, which he explained to me. We were there about an hour, and when I had to leave, as I moved off, I heard him say to his companion, "Do you know that your cousin has grown charming? I would not have believed that the little schoolgirl of Boulogne would have become such a sweet girl;" and I heard her say, "Ugh!" with a tone of disgust.
Next day, when we got there, he was also there—alone—composing poetry to show to Monckton-Milnes on some pet subject, and he came forward, saying laughingly, "You won't chalk up 'Mother will be angry' now, will you, as you did when you were a little girl?" Again we walked and talked. This went on for a fortnight—I trod on air.
We become engaged.
At the end of a fortnight he asked me "if I could dream of doing anything so sickly as to give up Civilization, and if he could obtain the Consulate at Damascus, to go and live there." He said, "Don't give me an answer now, because it will mean a very serious step for you—no less than giving up your people, and all that you are used to, and living the sort of life that Lady Hester Stanhope led. I see the capabilities in you, but you must think it over." I was so long silent from emotion—it was just as if the moon had tumbled down and said, "I thought you cried for me, so I came"—that he thought I was thinking worldly thoughts, and said, "Forgive me! I ought not to have asked so much." At last I found my voice, and said, "I don't want to 'think it over'—I have been 'thinking it over' for six years, ever since I first saw you at Boulogne on the Ramparts. I have prayed for you every day, morning and night. I have followed all your career minutely. I have read every word you ever wrote, and I would rather have a crust and a tent with you than be Queen of all the world. And so I say now, Yes! Yes! YES!" I will pass over the next few minutes. Then he said, "Your people will not give you to me." I answered, "I know that, but I belong to myself—I give myself away." "That is all right," he answered; "be firm, and so shall I."
After that he came and visited a little at our house as an acquaintance, having been introduced at Boulogne, and he fascinated, amused, and pleasantly shocked my mother, but completely magnetized my father and all my brothers and sisters. My father used to say, "I don't know what it is about that man, but I can't get him out of my head, I dream about him every night."
Cardinal Wiseman and Richard had become friends in early days. Languages had brought them together, and the Cardinal now furnished him with a special passport, recommending him to all the Catholic Missions in wild places all over the World, with special letters describing him as a Catholic Officer.
The Story of Hagar Burton.
I now think I must introduce to you two cuttings from the Journal of the Gypsy Lore Society. The first was an obituary after his death, January, 1891; the other was a small contribution from me, throwing a light on his Gypsy interests, and this will explain better than any other way why I was so impressed on hearing his name when we were introduced, and why I was so startled at his pursuit and mingling with the Jats, the aboriginal Gypsies in India, mentioned in my Boulogne recital.
Obituary in the "Gypsy Lore Society Journal," January, 1891.
"Not only this Society, but the whole civilized world, has recently had to mourn the death of our distinguished fellow-member, Sir Richard Francis Burton. Of the many events of his eventful life it is needless to speak here. As soldier, explorer, linguist, and man of letters (the writer of about eighty more or less bulky volumes), he made himself separately famous. 'His most famed achievement—the pilgrimage to Mecca and Medina in the character of an Afghan Muslim—was,' says one writer, 'an achievement of the first order. To consider it without a wondering admiration is impossible: so vast is the amount involved of hardihood and self-confidence, of linguistic skill and histrionic genius, of resourcefulness and vigilance and resolve.'
"But the aspect in which he may most suitably be regarded in these pages, is that of a student of the Gypsies, to whom he was affiliated by nature, if not actually by right of descent.
"Whether there may not be also a tinge of Arab, or, perhaps, of Gypsy blood in Burton's race, is a point which is perhaps open to question. For the latter suspicion an excuse may be found in the incurable restlessness which has beset him since his infancy, a restlessness which has effectually prevented him from ever settling long in any one place, and in the singular idiosyncrasy which his friends have often remarked—the peculiarity of his eyes. 'When it (the eye) looks at you,' said one who knows him well, 'it looks through you, and then, glazing over, seems to see something behind you. Richard Burton is the only man (not a Gypsy) with that peculiarity, and he shares with them the same horror of a corpse, death-bed scenes, and graveyards, though caring little for his own life.' When to this remarkable fact he added the scarcely less interesting detail that 'Burton' is one of the half-dozen distinctively Romany names, it is evident that the suspicion of Sir Richard Burton having a drop of Gypsy blood in his descent—crossed