History of the English People (Vol. 1-8). John Richard Green
Through the reign of Eadward the Elder it is copious, and a Mercian Chronicle is imbedded in it: it then dies down into a series of scant and jejune entries, broken however with grand battle-songs, till the reign of Æthelred when its fulness returns.
Outside the Chronicle we encounter a great and valuable mass of historical material for the age of Ælfred and his successors. The life of Ælfred which bears the name of Asser, puzzling as it is in some ways, is probably really Asser's work, and certainly of contemporary authority. The Latin rendering of the English Chronicle which bears the name of Æthelweard adds a little to our acquaintance with this time. The Laws, which form the base of our constitutional knowledge of this period, fall, as has been well pointed out by Mr. Freeman, into two classes. Those of Eadward, Æthelstan, Eadmund, and Eadgar, are like the earlier laws of Æthelberht and Ine, "mainly of the nature of amendments of custom." Those of Ælfred, Æthelred, Cnut, with those which bear the name of Eadward the Confessor, "aspire to the character of Codes." They are printed in Mr. Thorpe's "Ancient Laws and Institutes of England," but the extracts given by Professor Stubbs in his "Select Charters" contain all that directly bears on our constitutional growth. A vast mass of Charters and other documents belonging to this period has been collected by Kemble in his "Codex Diplomaticus Ævi Saxonici," and some are added by Mr. Thorpe in his "Diplomatarium Anglo-Saxonicum." Dunstan's biographies have been collected and edited by Professor Stubbs in the series published by the Master of the Rolls.
In the period which follows the accession of Æthelred we are still aided by these collections of royal Laws and Charters, and the English Chronicle becomes of great importance. Its various copies indeed differ so much in tone and information from one another that they may to some extent be looked upon as distinct works, and "Florence of Worcester" is probably the translation of a valuable copy of the "Chronicle" which has disappeared. The translation however was made in the twelfth century, and it is coloured by the revival of national feeling which was characteristic of the time. Of Eadward the Confessor himself we have a contemporary biography (edited by Mr. Luard for the Master of the Rolls) which throws great light on the personal history of the King and on his relations to the house of Godwine.
The earlier Norman traditions are preserved by Dudo of St. Quentin, a verbose and confused writer, whose work was abridged and continued by William of Jumièges, a contemporary of the Conqueror. William's work in turn served as the basis of the "Roman de Rou" composed by Wace in the time of Henry the Second. The primary authority for the Conqueror himself is the "Gesta Willelmi" of his chaplain and violent partizan, William of Poitiers. For the period of the invasion, in which the English authorities are meagre, we have besides these the contemporary "Carmen de Bello Hastingensi," by Guy, Bishop of Amiens, and the pictures in the Bayeux Tapestry. Orderic, a writer of the twelfth century, gossipy and confused but honest and well-informed, tells us much of the religious movement in Normandy, and is particularly valuable and detailed in his account of the period after the battle of Senlac. Among secondary authorities for the Norman Conquest, Simeon of Durham is useful for northern matters, and William of Malmesbury worthy of note for his remarkable combination of Norman and English feeling. Domesday Book is of course invaluable for the Norman settlement. The chief documents for the early history of Anjou have been collected in the "Chroniques d'Anjou" published by the Historical Society of France. Those which are authentic are little more than a few scant annals of religious houses; but light is thrown on them by the contemporary French chronicles. The "Gesta Consulum" is nothing but a compilation of the twelfth century, in which a mass of Angevin romance as to the early story of the Counts is dressed into historical shape by copious quotations from these French historians.
It is possible that fresh light may be thrown on our earlier history when historical criticism has done more than has yet been done for the materials given us by Ireland and Wales. For Welsh history the "Brut y Tywysogion" and the "Annales Cambriæ" are now accessible in the series published by the Master of the Rolls; the "Chronicle of Caradoc of Lancarvan" is translated by Powel; the Mabinogion, or Romantic Tales, have been published by Lady Charlotte Guest; and the Welsh Laws collected by the Record Commission. The importance of these, as embodying a customary code of very early date, will probably be better appreciated when we possess the whole of the Brehon Laws, the customary laws of Ireland, which are now being issued by the Irish Laws Commission, and to which attention has justly been drawn by Sir Henry Maine ("Early History of Institutions") as preserving Aryan usages of the remotest antiquity.
The enormous mass of materials which exists for the early history of Ireland, various as they are in critical value, may be seen in Mr. O'Curry's "Lectures on the Materials of Ancient Irish History"; and they may be conveniently studied by the general reader in the "Annals of the Four Masters," edited by Dr. O'Donovan. But this is a mere compilation (though generally a faithful one) made about the middle of the seventeenth century from earlier sources, two of which have been published in the Rolls series. One, the "Wars of the Gaedhil with the Gaill," is an account of the Danish wars which may have been written in the eleventh century; the other, the "Annals of Loch Cé," is a chronicle of Irish affairs from the end of the Danish wars to 1590. The "Chronicon Scotorum" (in the same series) extends to the year 1150, and though composed in the seventeenth century is valuable from the learning of its author, Duald Mac-Firbis. The works of Colgan are to Irish church affairs what the "Annals of the Four Masters" are to Irish civil history. They contain a vast collection of translations and transcriptions of early saints' lives, from those of Patrick downwards. Adamnan's "Life of Columba" (admirably edited by Dr. Beeves) supplies some details to the story of the Northumbrian kingdom. Among more miscellaneous works we find the "Book of Rights," a summary of the dues and rights of the several over-kings and under-kings, of much earlier date probably than the Norman invasion; and Cormac's "Glossary," attributed to the tenth century and certainly an early work, from which much may be gleaned of legal and social details, and something of the pagan religion of Ireland.
CHAPTER I
THE ENGLISH CONQUEST OF BRITAIN
449–577
Old England
For the fatherland of the English race we must look far away from England itself. In the fifth century after the birth of Christ the one country which we know to have borne the name of Angeln or the Engleland lay within the district which is now called Sleswick, a district in the heart of the peninsula that parts the Baltic from the northern seas. Its pleasant pastures, its black-timbered homesteads, its prim little townships looking down on inlets of purple water, were then but a wild waste of heather and sand, girt along the coast with a sunless woodland broken here and there by meadows that crept down to the marshes and the sea. The dwellers in this district, however, seem to have been merely an outlying fragment of what was called the Engle or English folk, the bulk of whom lay probably in what is now Lower Hanover and Oldenburg. On one side of them the Saxons of Westphalia held the land from the Weser to the Rhine; on the other the Eastphalian Saxons stretched away to the Elbe. North again of the fragment of the English folk in Sleswick lay another kindred tribe, the Jutes, whose name is still preserved in their district of Jutland. Engle, Saxon, and Jute all belonged to the same Low-German branch of the Teutonic family; and at the moment when history discovers them they were being drawn together by the ties of a common blood, common speech, common social and political institutions. There is little ground indeed for believing that the three tribes looked on themselves as one people, or that we can as yet apply to them, save by anticipation, the common name of Englishmen. But each of them was destined to share in the conquest of the land in which we live; and it is from the union of all of them when its conquest was complete that the English people has sprung.
The English Village
Of the temper and life of the folk in this older England we know little. But from the glimpses that we catch of it when conquest had brought them to the shores of Britain their political and social organization must have been that of the German race to which they belonged. In their villages lay ready formed the social and political life which is round us in the England of to-day. A belt of forest or waste parted each from its fellow villages, and within this boundary or mark the "township," as the village was then called from