Portuguese Architecture. Walter Crum Watson
most flourishing period of Spanish painting, the age of Velasquez and of Murillo, Portugal was, before 1640, a despised part of the kingdom, treated as a conquered province, while after the rebellion the long struggle, which lasted for twenty-eight years, was enough to prevent any of the arts from flourishing. Besides, many good pictures which once adorned the royal palaces of Portugal were carried off to Madrid by Philip or his successors.
And yet there are scattered about the country not a few paintings of considerable merit. Most of them have been terribly neglected, are very dirty, or hang where they can scarcely be seen, while little is really known about their painters.
From the time of Dom João i., whose daughter, Isabel, married Duke Philip early in the fifteenth century, the two courts of Portugal and of Burgundy had been closely united. Isabel sent an alabaster monument for the tomb of her father's great friend and companion, the Holy Constable, and one of bronze for that of her eldest brother; while as a member of the embassy which came to demand her hand, was J. van Eyck himself. However, if he painted anything in Portugal, it has now vanished.
There was also a great deal of trade with Antwerp where the Portuguese merchants had a lonja or exchange as early as 1386, and where a factory was established in 1503. With the heads of this factory, Francisco Brandão and Rodrigo Ruy de Almada, Albert Dürer was on friendly terms, sending them etchings and paintings in return for wine and southern rarities. He also drew the portrait of Damião de Goes, Dom Manoel's friend and chronicler.
It is natural enough, therefore, that Flanders should have had a great influence on Portuguese painting, and indeed practically all the pictures in the country are either by Netherland masters, painted at home and imported, or painted in Portugal by artists who had been attracted there by the fame of Dom Manoel's wealth and generosity, or else by Portuguese pupils sent to study in Flanders.
During the seventeenth century all memory of these painters had vanished. Looking at their work, the writers of that date were struck by what seemed to them, in their natural ignorance of Flemish art, a strange and peculiar style, and so attributed them all to a certain half-mythical painter of Vizeu called Vasco, or Grão Vasco, who is first mentioned in 1630.
Raczynski,[6] in his letters to the Berlin Academy, says that he had found Grão Vasco's birth in a register of Vizeu; but Vasco is not an uncommon name, and besides this child, Vasco Fernandes, was born in 1552—far too late to have painted any of the so-called Grão Vasco's pictures.
It is of course possible that some of the pictures now at Vizeu were the work of a man called Vasco, and one of those at Coimbra, in the sacristy of Santa Cruz, is signed Velascus—which is only the Spanish form of Vasco—so that the legendary personage may have been evolved from either or both of these, for it is scarcely possible that they can have been the same.
Turning now to some of the pictures themselves, there are thirteen representing scenes from the life of the Virgin in the archbishop's palace at Evora, which are said by Justi, a German critic, to be by Gerhard David. Twelve of these are in a very bad state of preservation, but one is still worthy of some admiration. In the centre sits the Virgin with the Child on her knee: four angels are in the air above her holding a wreath. On her right three angels are singing, and on her left one plays an organ while another behind blows the bellows. Below there are six other angels, three on each side with a lily between them, playing, those on the right on a violin, a flute, and a zither, those on the left on a harp, a triangle, and a guitar. Once part of the cathedral reredos, it was taken down when the new Capella Mor was built in the eighteenth century.
Another Netherlander who painted at Evora was Frey Carlos, who came to Espinheiro close by in 1507. Several of his works are in the Museum at Lisbon.[7]
When Dom Manoel was enriching the old Templar church at Thomar with gilding and with statues of saints, he also caused large paintings to be placed round the outer wall. Several still remain, but most have perished, either during the French invasion or during the eleven years after the expulsion of the monks in 1834 when the church stood open for any one to go in and do what harm he liked. Some also, including the 'Raising of Lazarus,' the 'Entry into Jerusalem,' the 'Resurrection,' and the 'Centurion,' are now in Lisbon. Four—the 'Nativity,' the 'Visit of the Magi,' the 'Annunciation,' and a 'Virgin and Child'—are known to have been given by Dom Manoel; twenty others, including the four now at Lisbon, are spoken of by Raczynski in 1843,[8] and some at least of these, as well as the angels holding the emblems of the Passion, who stand above the small arches of the inner octagon, may have been painted by Johannes Dralia of Bruges, who died and was buried at Thomar in 1504.[9]
Also at Thomar, but in the parish church of São João Baptista, are some pictures ascribed by Justi to a pupil of Quentin Matsys. Now it is known that a Portuguese called Eduard became a pupil of Matsys in 1504, and four years later a Vrejmeester of the guild. So perhaps they may be by this Eduard or by some fellow-pupil.
The Jesus Church at Setubal, built by Justa Rodrigues, Dom Manoel's nurse, has fifteen paintings in incongruous gilt frames and hung high up on the north wall of the church, which also have something of the same style.[10]
More interesting than these are two pictures in the sacristy of Santa Cruz at Coimbra, an 'Ecce Homo' and the 'Day of Pentecost.' It is the 'Pentecost' which is signed Velascus, and in it the Apostles in an inner room are seen through an arcade of three arches like a chapter-house entrance. Perhaps once part of the great reredos, this picture has suffered terribly from neglect; but it must once have been a fine work, and the way in which the Apostles in the inner room are separated by the arcade from the two spectators is particularly successful.
In Oporto there exists at least one good picture, 'The Fountain of Mercy,' now in the board-room of the Misericordia,[11] but painted to be the reredos of the chapel of São Thiago in the Sé where the brotherhood was founded by Dom Manoel in 1499. (Fig. 3.)
In the centre above, between St. John and the Virgin, stands a crucifix from which blood flows down to fill a white marble well.
Below, on one side there kneels Dom Manoel with his six sons—João, afterwards king; Luis, duke of Beja; Fernando, duke of Guarda; Affonso, afterwards archbishop of Lisbon, with his cardinal's hat; Henrique, later cardinal archbishop of Evora, and then king; and Duarte, duke of Guimarães and ancestor of the present ruling house of Braganza.
On the other side are Queen Dona Leonor,[12] granddaughter of Ferdinand and Isabella, Dom Manoel's third wife[13] and her two stepdaughters, Dona Isabel, the wife of Charles v. and mother of Philip ii., who through her claimed and won the throne of Portugal when his uncle, the cardinal king, died in 1580, and Dona Beatriz, who married Charles iii.. of Savoy.
The date of the picture is fixed as between 1518 when Dom Affonso, then aged nine, received his cardinal's hat, and 1521 when Dom Manoel died.[14]
Unfortunately the picture has been somewhat spoiled by restoration, but it is undoubtedly a very fine piece of work—especially the portraits below—and would be worthy of admiration anywhere, even in a country much richer in works of art.
It has of course been attributed to Grão Vasco, but it is quite different from either the Velascus pictures at Coimbra or the paintings at Vizeu; besides, some of the beautifully painted flowers, such as the columbines, which enrich the grass on which the royal persons kneel, are not Portuguese flowers, so that it is much more likely to have been the work of some one from Flanders.
Equally Flemish are the pictures at Vizeu, whether any of them be by the Grão Vasco or not. Tradition has it that he was born at a mill not far off, still called Moinho do Pintor, the Painter's Mill, and that Dom Manoel sent him to study in Italy. Now, wherever the painter of the Vizeu pictures had studied it can scarcely have been in Italy, as they are all surely much nearer to the Flemish than to any Italian school.