Christ: The Way, the Truth, and the Life. John Brown
design in this piece, (levelled only at this mark, to teach thee how to make use of the strength and grace that is in Christ Jesus, and find the promised ease in performance of duties; in handling of which argument, he hath been remarkably assisted, and thou canst not read with attention, but thou must bear him witness, and bless the Lord on his behalf, that he hath hit the mark at which he aimed) to engage in a formal debate with these audacious moralists, who would boast and bogle us out of the good old way, wherein, if men walk, they must find rest to their souls. Yet if by the doctrine he hath here explained and pressed, as the only way of life, they do not find what a mortal wound he hath given their morality, all the lovers of the truth will see it; and it may be, the Lord sparing life, and continuing the same gracious and great assistance, he hath had in engaging with many and great adversaries to the truth at home and abroad, they may see somewhat from his pen, which may make the lovers of our Lord Jesus Christ in sincerity, and of the operations of his Spirit, sing over these successors to Sisera, who with their jumping chariots and rattling wheels, assault the truth, at his feet they bowed, they fell, they lay down at his feet, they bowed, they fell where they bowed, there they fell down dead; so let all the enemies of thy truth perish, O Lord! How to make the whole more useful for thee, for whose advantage 'tis mainly intended, I leave to the author's own direction; only this I must say, his method and mould, wherein he casts his sweet matter, and his way of handling this so seasonable a subject, is so accommodate to each case, and brought home to the conscience, and down to the capacity of the meanest Christian, which was his aim, that the feeble, in this day, might be as David; that howbeit many worthy men have not only hinted, but enlarged upon the same matter, yet thou canst not but see some heart-endearing singularity in his way of improving and handling this great gospel truth. Next, I must tell thee, that as I myself read it with much satisfaction (though, alas! I dare not say, I have by reading reaped the designed advantage), so that thou mayest be blushed into a perusal thereof, and profiting thereby, I must likewise tell thee, I say, it hath been turned into Dutch, and that it hath not only met with great acceptation amongst all the serious and godly in these parts, who have seen it, but is much sought after; and they profess themselves singularly thereby edified, and set a-going after God, by its efficacious persuasiveness, with a singing alacrity; and if it have not the same effect upon thee and me, they and it will arise up against us in judgment.
Up, therefore, Christians, and be doing: Listen to such a teacher, who, lest thou tire in thy race, or turn back, teacheth thee a certain and sweet way of singular proficiency and progress in the ways of God. It may be, it is not thy work, nor mine, to write both against these soul-murdering, however magnified, methods of taking men off Jesus Christ; but our penury of parts for that, should first put us to seek plenty of tears, that we may weep, to see our master so wounded by the piercing pens of those who, to patronise their mock religion, wrest the Scriptures, and with wicked hands wring the word of the Lord, till it weep blood: this, I say, should provoke thee and me to weep upon him, till he appear, and beat the pens of such deceivers out of their hand by a blow of his; 2d, It should provoke us to know the truth, that we may contend earnestly for the faith delivered to the saints, and to have these contradicted truths so impressed in their life upon our souls, that the pen of the most subtle pleader for this perversion of the gospel may neither delete these, nor be able to stagger us, but we may, from the efficacious working of these, have the witness in ourselves, and know the men who teach otherways not to be of God; 3d, It should be our ambition, when the all of religion is cried down, and a painted shadow, a putrid, however perfumed, nothing put in its place, to make it appear, by our practice, that religion is an elevation of the soul above the sphere and activity of dead morality; and that it is no less or lower principle that acts us, than Christ dwelling in us, and walking in us. How can the love of God, and of Christ, and of the Spirit be in us, if these perverse praters against the power of godliness, provoke us not to emit a practical declaration to the world, and extort a testimony to his grace by our way, from the enemies thereof? Improve, therefore, this his special help to that purpose, which in a most seasonable time is brought to thy hand.
But to sum up all shortly, there are but three things which make religion an heavy burden; 1st, The blindness of the mind; and here thou art taught to make use of that eye-salve, whereby the eyes of the blind see out of obscurity, and out of darkness; he who formerly erred in spirit, by the light held forth in these lines, may see a surpassing beauty in the ways of God; 2d, That aversion and unwillingness which is in the mind, whereby the sweet and easy yoke of his commands is spurned at as heavy; in order to the removing thereof, and that thou mayest be among his willing people, here thou hast Christ held forth in his conquering beauty, displaying his banner of love over souls, so that thou canst not look upon him as held forth, but faith will bow thy neck to take on his yoke, because it sees it is lined with the love of Christ, and then this love that lines the yoke, shed abroad in the heart, will constrain to a bearing of it; but, 3d, When the spirit is willing, there remains yet much weakness; love kindled in the heart conquers the mind into a compliance with his will, and a complacency in his commands, but its greatest strength is often to weep over a withered hand. Now that thy hands which fall down may be made strong for labour, and thou mayest be girded with strength, and have grace for grace, yea, all grace to make thee abound unto every good word and work, the author leads thee up unto the full fountain of all gospel furniture, and strength; and teacheth thee how to make use of Christ, as thy sufficiency, for working all thy works in thee and for thee. I say, therefore, again unto thee, take heart, let not thine hands fall down, essay nothing thou would have well done or easily done, in thine own strength; but yet how difficult soever the duty be, approach it as having no confidence in the flesh, but with an eye to thy stock, that rich store-house of all furniture, and it shall be with thee as it was with the priests, before whom Jordan recoiled, so soon as their foot entered within the brink; God shall make thy difficulties evanish; and by the illapses of the Spirit of power and might from Jesus Christ depended upon, shall so strengthen thee, that thy duty is made easy to admiration, and becomes the delight of thy soul. Pray for the continuance of the life of the author, who, by his assiduous working for Christ, hath been often near unto death, not regarding his own life, to supply the lack of other men's service, to the interest and Church of God; and let him be comforted for this piece of travel undertaken for thy soul's interest, by hearing thou dost improve it to thy advantage, for which it is so exactly calculate: And with all I beg thy fervent and earnest intercessions for grace, and more grace, to him who is thy poor, yet soul's well-wisher and servant, for Christ's sake,
R. M. W.
CHRIST
THE WAY, AND THE TRUTH, AND THE LIFE.
JOHN XIV. 6—JESUS SAITH UNTO THEM, I AM THE WAY, AND THE TRUTH, AND THE LIFE; NO MAN COMETH UNTO THE FATHER BUT BY ME.
CHAPTER I.
THE INTRODUCTION, WITH SOME GENERAL OBSERVATIONS FROM THE COHESION.
Doubtless it is always useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even "wisdom, righteousness, sanctification, and redemption," 1 Cor. i. 30. But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and draw them off Christ; knowing that, if he prevail here, he hath gained his point. And therefore he endeavoureth not only to darken it by error, either more gross or more subtle, but also to darken it by mistakes and prejudices: whence it cometh to pass, that not only strangers are made to wander out of the way, but oftentimes many of his own people are walking in darkness of ignorance and mistakes, and remain lean through want of the real exercise of the life of faith, which would make them fat and flourishing; because it would make them "strong in the Lord, and in the power of his might, and to grow up in Christ in all things."
The