Aunt Phillis's Cabin; Or, Southern Life As It Is. Mary H. Eastman
was himself an old man; and there is every reason to believe he had led a life at variance with God's laws. When he committed so gross and violent a sin, it may be, that the curse of God, which had lain tranquil long, was roused and uttered against him: a curse not conditional, not implied—now, as then, a mandate of the Eternal.
Among the curses threatened by the Levites upon Mount Ebal, was the one found in the 16th verse of the 27th chapter of Deuteronomy: "Cursed be he that setteth light by his father or his mother." By the law of Moses, this sin was punished with death: "Of the son which will not obey the voice of his father or the voice of his mother," "all the men of his city shall stone him with stones that he die." (Deut. xxi. 21.) God in his wisdom instituted this severe law in early times; and it must convince us that there were reasons in the Divine mind for insisting on the ordinance exacting the most perfect submission and reverence to an earthly parent.
"When, after the deluge," says Josephus, "the earth was settled in its former condition, Noah set about its cultivation; and when he had planted it with vines, and when the fruit was ripe, and he had gathered the grapes in the season, and the wine was ready for use, he offered a sacrifice and feasted, and, being inebriated, fell asleep, and lay in an unseemly manner. When Ham saw this, he came laughing, and showed him to his brothers." Does not this exhibit the impression of the Jews as regards the character of Ham? Could a man capable of such an act deserve the blessing of a just and holy God?
"The fact of Noah's transgression is recorded by the inspired historian with that perfect impartiality which is peculiar to the Scriptures, as an instance and evidence of human frailty and imperfection. Ham appears to have been a bad man, and probably he rejoiced to find his father in so unbecoming a situation, that, by exposing him, he might retaliate for the reproofs which he had received from his parental authority. And perhaps Canaan first discovered his situation, and told it to Ham. The conduct of Ham in exposing his father to his brethren, and their behaviour in turning away from the sight of his disgrace, form a striking contrast."—Scott's Com.
We are told in Gen. ix. 22, "And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without;" and in the 24th, 25th, 26th, and 27th verses we read, "And Noah awoke from his wine, and knew what his younger son had done unto him; and he said, Cursed be Canaan, a servant of servants shall he be unto his brethren. And he said, Blessed be the Lord God of Shem, and Canaan shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem, and Canaan shall be his servant." Is it not preposterous that any man, any Christian, should read these verses and say slavery was not instituted by God as a curse on Ham and Canaan and their posterity?
And who can read the history of the world and say this curse has not existed ever since it was uttered?
"The whole continent of Africa," says Bishop Newton, "was peopled principally by the descendants of Ham; and for how many ages have the better parts of that country lain under the dominion of the Romans, then of the Saracens, and now of the Turks! In what wickedness, ignorance, barbarity, slavery, misery, live most of the inhabitants! And of the poor negroes, how many hundreds every year are sold and bought like beasts in the market, and conveyed from one quarter of the world to do the work of beasts in another!"
But does this curse authorize the slave-trade? God forbid. He commanded the Jews to enslave the heathen around them, saying, "they should be their bondmen forever;" but he has given no such command to other nations. The threatenings and reproofs uttered against Israel, throughout the old Testament, on the subject of slavery, refer to their oppressing and keeping in slavery their own countrymen. Never is there the slightest imputation of sin, as far as I can see, conveyed against them for holding in bondage the children of heathen nations.
Yet do the Scriptures evidently permit slavery, even to the present time. The curse on the serpent, ("And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle and above every beast of the field,") uttered more than sixteen hundred years before the curse of Noah upon Ham and his race, has lost nothing of its force and true meaning. "Cursed is the ground for thy sake: in sorrow shalt thou eat of it, all the days of thy life," said the Supreme Being. Has this curse failed or been removed?
Remember the threatened curses of God upon the whole Jewish tribe if they forsook his worship. Have not they been fulfilled?
However inexplicable may be the fact that God would appoint the curse of continual servitude on a portion of his creatures, will any one dare, with the Bible open in his hands, to say the fact does not exist? It is not ours to decide why the Supreme Being acts! We may observe his dealings with man, but we may not ask, until he reveals it, Why hast thou thus done?
"Cursed is every one who loves not the Lord Jesus Christ." Are not all these curses recorded, and will they not all be fulfilled? God has permitted slavery to exist in every age and in almost every nation of the earth. It was only commanded to the Jews, and it was with them restricted to the heathen, ("referring entirely to the race of Ham, who had been judicially condemned to a condition of servitude more than eighteen hundred years before the giving of the law, by the mouth of Noah, the medium of the Holy Ghost.") No others, at least, were to be enslaved "forever." Every book of the Old Testament records a history in which slaves and God's laws concerning them are spoken of, while, as far as profane history goes back, we cannot fail to see proofs of the existence of slavery. "No legislator of history," says Voltaire, "attempted to abrogate slavery. Society was so accustomed to this degradation of the species, that Epictetus, who was assuredly worth more than his master, never expresses any surprise at his being a slave." Egypt, Sparta, Athens, Carthage, and Rome had their thousands of slaves. In the Bible, the best and chosen servants of God owned slaves, while in profane history the purest and greatest men did the same. In the very nation over whose devoted head hung the curse of God, slavery, vindictive, lawless, and cruel slavery, has prevailed. It is said no nation of the earth has equalled the Jewish in the enslaving of negroes, except the negroes themselves; and examination will prove that the descendants of Ham and Canaan have, as God foresaw, justified by their conduct the doom which he pronounced against them.
But it has been contended that the people of God sinned in holding their fellow-creatures in bondage! Open your Bible, Christian, and read the commands of God as regards slavery—the laws that he made to govern the conduct of the master and the slave!
But again—we live under the glorious and new dispensation of Christ; and He came to establish God's will, and to confirm such laws as were to continue in existence, to destroy such rules as were not to govern our lives!
When there was but one family upon the earth, a portion of the family was devoted to be slaves to others. God made a covenant with Abraham: he included in it his slaves. "He that is born in thy house, and he that is bought with thy money," are the words of Scripture. A servant of Abraham says, "And the Lord has blessed my master greatly, and he is become great, and he hath given him flocks and herds, and silver and gold, and men-servants and maid-servants, and camels and asses."
The Lord has called himself the God of Abraham and Isaac and Jacob. These holy men were slaveholders!
The existence of slavery then, and the sanction of God on his own institution, is palpable from the time of the pronouncing of the curse, until the glorious advent of the Son of God. When he came, slavery existed in every part of the world.
Jesus Christ, the Son of God, came from heaven and dwelt upon the earth: his mission to proclaim the will of God to a world sunk in the lowest depths of iniquity. Even the dear and chosen people of God had departed from him—had forsaken his worship, and turned aside from his commands.
He was born of a virgin. He was called Emmanuel. He was God with us.
Wise men traveled from afar to behold the Child-God—they knelt before him—they opened their treasures—they presented to them gifts. Angels of God descended in dreams, to ensure the protection of his life against the king who sought it. He emerged from infancy, and grew in favour with God and man. He was tempted but not overcome—angels came again from heaven to minister to him. He fulfilled every jot and tittle of the law, and entered upon the duties for which he left the glories of heaven.
That mission