Twentieth Century Negro Literature. Various
is regarded as a foreign and segregated race. The American people, therefore, who grade the type of American civilization are made up of white people, for the Indian, Chinamen, and the few Mexicans are not taken in account any more than the Negro is, by reason of the live numbers, and not because they are regarded wanting in intellectual capacity, as the Negro is.
The above is an interrogatory that can be easily answered if the term "American" is to include the United States and the powers that enact its laws and proclaim its judicial decisions, as we have no civilization in the aggregate. Civilization contemplates that fraternity, civil and political equality between man and man, that makes his rights, privileges and immunities inviolable and sacred in the eyes and hearts of his fellows, whatever may be his nationality, language, color, hair texture, or anything else that may make an external variation.
Civility comprehends harmony, system, method, complacency, urbanity, refinement, politeness, courtesy, justice, culture, general enlightenment and protection of life and person to any man, regardless of his color or nationality. It is enough for a civilized community to know that you are a human being, to pledge surety of physical and political safety to you, and this has been the sequence in all ages among civilized people. But such is not the condition of things as they apply to this country, I mean the United States. True, we have a National Congress, State Legislature, Subordinate and Supreme Courts, and almost every form of government, necessary to regulate the affairs of a civilized country. But above these, and above law and order, which these legislative and judicial bodies have been organized to observe, and execute justice in the land, we are often confronted through the public press with reports of the most barbarous and cruel outrages, that can be perpetrated upon human beings, known in the history of the world. No savage nation can exceed the atrocities which are often heralded through the country and accepted by many as an incidental consequence. Men are hung, shot and burnt by bands of murderers who are almost invariably represented as the most influential and respectable citizens in the community, while the evidences of guilt of what is charged against the victims, who are so inhumanly outraged, are never established by proof in any court, and all we can learn about the guilt and horrible deeds charged upon the murdered victims comes from the mouth of the bloody handed wretches who perpetrate the murders, yet they are not known according to published accounts. But enough is known to get from their mouths same horrible statements as to why this and that brutal murder was done, and invariably, it is told with such oily tongues, and the whole narrative is polished over and glossed with such skillfully constructed lies, that the ruling millions lift up their hands in holy horror and exclaim "they done him right."
Why, the very judges surrounded with court officers are powerless before these bloody mobs. Prisoners are cruelly, fiendishly and inhumanly dragged from their very custody. Sheriffs are as helpless as new-born babes. I do not pretend to say that in no instance have the victims been guilty as a whole or in part of some blood-curdling crime, for men perpetrate lawless acts, revolting deeds, disgraceful and brutal crimes, regardless of nationality, language or color, at times. But civilization presurmises legal adjudication and the intervention of that judicial authority which civilized legislation produces. And when properly administered the accused is innocent till he gets a fair trial; no verdict of guilt from a drunken lawless mob should be accepted by a civilized country; and when they do accept it they become a barbarous people. And a barbarous people make a barbarous nation. Civilization knows no marauders, mobs or lynchers and any one adjudged guilty by a drunken band of freebooters is not guilty in the eyes of a civilized people. For the ruthless and violent perpetrators of lawless deeds, especially when they are incarnate, are murderers to all intents and purposes, and popular approval does not diminish the magnitude of the crime. Millions may say, "Well done," but God, reason and civilization stamp them as culprits.
I confess that the United States has the highest form of civilized institutions that any nation has had. Let us take a cursory glance at the institutions in this country. It has common schools by the tens of thousands; colleges and universities of every grade by the hundred; millions of daily newspapers are flying from the press, and weekly papers and monthly magazines on all imaginary subjects; it has a Congress and President, Governors and State Legislatures without end, judges, various courts and law officers in countless numbers. Hundreds of thousands of school teachers, professors, and college presidents, and Doctors of Divinity, thousands of lecturers and public declaimers on all subjects, railroads, telegraphs and telephones in such vast numbers as stagger imagination itself, churches and pulpits that are filled by at least a hundred and twenty-five thousand ministers of the gospel, and Bibles enough to build a pyramid that would almost reach to heaven; a land of books upon every subject scattered among the people by the billions, and in short, we have all the forms and paraphernalia of civilization. But no one can say, who has any respect for truth, that the United States is a civilized nation, especially if we will take the daily papers and inspect them for a few moments, and see the deeds of horror that the ruling powers of the nation say "well done" to.
I know that thousands, yea millions and tens of millions would not plead guilty of having a part in the violent and gory outrages which are often perpetrated in this country upon human beings, chiefly because they are of African descent, and are not numerically strong enough to contend with the powers in governmental control. But that is no virtue that calls for admiration. As long as they keep silent and fail to lift up their voices in protestation and declaim against it, their very silence is a world-wide acquiescence. It is practically saying, well done. There are millions of people in the country who could not stand to kill a brute, such is their nervous sensitiveness, and I have heard of persons who would not kill a snake or a bug. But they are guilty of everything the drunken mobs do, as long as they hold their silence. Men may be ever so free from the perpetration of bloody deeds, personally, but their failure to object to any outrageous crime makes them particeps crimines.
I forgot to say in cataloguing the crimes committed in the United States that persons for the simple color of their skin are thrust into what are called Jim Crow cars on the public highways and charged as much as those who are riding in rolling palaces with every comfort that it is possible for man to enjoy. This is simple robbery on the public highways and the nine United States judges have approved of this robbery and said, "well done," by their verdict.
Such being the barbarous condition of the United States, and the low order of civilization which controls its institutions where right and justice should sit enthroned, I see nothing for the Negro to attain unto in this country. I have already admitted that this country has books and schools, and the younger members of the Negro race, like the younger members of the white race, should attend them and profit by them. But for the Negro as a whole, I see nothing here for him to aspire after. He can return to Africa, especially to Liberia where a Negro government is already in existence, and learn the elements of civilization in fact; for human life is there sacred, and no man is deprived of it or any other thing that involves his manhood, without due process of law. So my decision is that there is nothing in the United States for the Negro to learn or try to attain to.
SECOND PAPER.
WILL IT BE POSSIBLE FOR THE NEGRO TO ATTAIN, IN THIS COUNTRY, UNTO THE AMERICAN TYPE OF CIVILIZATION?
BY BISHOP L. H. HOLSEY.
BISHOP L. H. HOLSEY.
Bishop Holsey was born a slave near Columbus, Ga., July 3, 1842. In 1862 he was married to Miss Harriet Turner, a young girl who belonged to Bishop Geo. F. Pierce, of the M. E. Church South, who performed the marriage ceremony in his own house. His early life was spent in Sparta, La. He was licensed to preach in 1868 in the M. E. Church South, and served the Hancock circuit for nearly two years. In 1870 he pastored the church in Savannah, Ga. Early in 1869 he became a member of the colored conference which belonged to the M. E. Church South. This conference was composed entirely of colored ministers. At this conference Bishop Holsey was ordained deacon by Bishop Pierce and a year later he was ordained elder. In the fall of 1870 his conference elected him a delegate to the first General Conference of the Colored Methodist Episcopal Church, held in America. This conference was held in Jackson, Tenn., where the first C. M. E. Church in America was organized. In 1871 he was sent to Augusta, Ga., as pastor of Trinity Church and served