The History of London. Walter Besant
9. THE SECOND SAXON SETTLEMENT.
The Danes held the City for twelve years at least. One cannot believe that these fierce warriors, who were exactly what the Saxons and Jutes had been four hundred years before—as fierce, as rude, as pagan—suffered any of the inhabitants, except the slaves, to remain. Massacre and pillage—or the fear of both—drove away all the residents. But the City was the headquarters of the Danes. Alfred recovered it in the year 884.
He found it as the East Saxons had found it three hundred years before, a city of ruins; the wall a ruin; the churches destroyed.
King Alfred has left many imperishable monuments of his reign. One of the greatest is the City of London, which he rebuilt. A recent historian (Loftie, Historic Towns, 'London') says that it would hardly be wrong to write, 'London was founded, rather more than a thousand years ago, by King Alfred—who chose for the site of his city a place formerly fortified by the Romans but desolated successively by the Saxons and the Danes.'
The first thing he did was to rebuild the wall. This work re-established confidence in the minds of the citizens. Alfred placed his son-in-law Ethelred, afterwards Alderman (i.e. Chief man—Governor) of the Mercians, in command of the City, which seems to have been immediately filled with people. The London citizens went out with Ethelred to defeat the Danes at Benfleet, and with Alfred to defeat the Danes at the mouth of the river Lea; they went out with Athelstan to fight at Brunanburgh. London was never again taken by the Danes. Twice Sweyn endeavoured to take the City but was repulsed. Nor did London open her gates to him until the King had left the City. And when the Danes again entered the City there was no more pillage or massacre; London was too strong to be pillaged or massacred, and too rich to be abandoned to the army.
King Ethelred came back and died, and was buried in St. Paul's; the old St. Paul's—that of King Ethelbert or that of Bishop Cedd—was burned down and the Londoners were building a new cathedral.
Edmund Ironside was elected and crowned within the City walls. Then followed a siege of London by Canute. He dug a canal through the swamps, and dragged his ships by its means from Redriff to Lambeth. But he could not take the City. But the Treaty of Partition between Edmund and himself was agreed upon and the Dane once more obtained the City. He has left one or two names behind him. The church of St. Olave's in Hart Street, and that in 'Tooley,' or St. Olave's Street, Southwark, and the Church of St. Magnus, attest to the sovereignty of the Dane.
At this time the two principal officers of the City were the Bishop and the Portreeve: there was also the 'Staller' or Marshal. The principal governing body was the 'Knighten Guild,' which was largely composed of the City aldermen. But these aldermen were not like those of the present day, an elected body: they were hereditary: they were aldermen in right of their estates within the City. What powers the Knighten Guild possessed is not easy to define. Besides this, the aristocracy of the City, there were already trade guilds for religious purposes and for feasting—but, as yet, with no powers. The people had their folk mote, or general gathering: their ward mote: and their weekly hustings. We must not seek to define the powers of all these bodies and corporations. They overlapped each other: the aristocratic party was continually innovating while the popular party as continually resisted. In many ways what we call the government of the City had not begun to be understood. That there was order of a kind is shown by the strict regulations, as strictly enforced, of the dues and tolls for ships that came up the river to the Port of London.
10. THE ANGLO-SAXON CITIZEN.
The Londoner of Athelstan and Ethelred was an Anglo-Saxon of a type far in advance of his fierce ancestor who swept the narrow seas and harried the eastern coasts. He had learned many arts: he had become a Christian: he wanted many luxuries. But the solid things which he inherited from his rude forefathers he passed on to his children. And they remain an inheritance for us to this day. For instance, our form of monarchy, limited in power, comes straight down to us from Alfred and Athelstan. Our nobility is a survival and a development of the Saxon earls and thanes; our forms of justice, trial by jury, magistrates—all come from the Saxons; the divisions of our country are Saxon, our municipal institutions are Saxon, our parliaments and councils are Saxon in origin. We owe our language to the Anglo-Saxon, small additions from Latin, French, and other sources have been made, but the bulk of our language is Saxon. Three-fourths of us are Anglo-Saxon by descent. Whatever there is in the English character of persistence, obstinacy, patience, industry, sobriety, love of freedom, we are accustomed to attribute to our Anglo-Saxon descent. In religion, arts, learning, literature, culture, we owe little or nothing to the Anglo-Saxon. In all these things we are indebted to the South.
Let us see how the Anglo-Saxon Londoner lived.
He was a trader or a craftsman. As a trader he received from the country inland whatever it had to produce. Slaves, who were bred like cattle on the farms, formed a large part of the exports; hides, wool, iron, tin, the English merchant had these things, and nothing more, to offer the foreigner who brought in exchange wine, spices, silk, incense, vestments and pictures for the churches and monasteries, books, and other luxuries. The ships at first belonged to the foreign merchants: they traded not only at London, but also at Bristol, Canterbury, Dover, Arundel, and other towns. Before the Conquest, however, English-built ships and English-manned fleets had already entered upon the trade.
The trader, already wealthy, lived in great comfort. He was absolute master in his own house, but the household was directed or ruled by his wife. Everything was made in the house: the flour was ground, the bread was baked, the meat and fish were salted; the linen was woven, the garments were made by the wife, the daughters, and the women servants. The Anglo-Saxon ladies were remarkable for their skill in embroidery; they excelled all other women in this beautiful art.
The Anglo-Saxon house developed out of the common hall. Those who know the colleges of Oxford and Cambridge can trace the growth of the house in any of them. First there is the Common Hall. In this room, formerly, the whole family, with the serving men and women, lived and slept. There still exists at Higham Ferrars, in Northampton, such a hall, built as an almshouse. It is a long room: at the east end, raised a foot, is a little chapel; on the south side is a long open stove; the almsmen slept on the floor on reeds, each man wrapped in his blanket.
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