The Cruise of the Mary Rose; Or, Here and There in the Pacific. William Henry Giles Kingston
those he led to destruction. But has it not struck you, David, that there are other conquests to be achieved in the present age more important than winning Palestine from the Moslem; that there is more real fighting to be done than all the true soldiers of the cross, even were they to be united in one firm phalanx, could accomplish? Sword and spear surely are not the weapons our loving Saviour desires His followers to employ when striving to bring fresh subjects under His kingdom. That they were to be used was indeed the idea of our ignorant ancestors, when the teaching of a corrupt Church had thrown a dark veil over their understandings. Christians only in name, the truth was so disfigured and transformed among them, that it exercised no influence over their hearts; and though they believed the Bible to be of value, they regarded it rather in the light of a mystic charm than the word of God. Thus all the great truths of our most holy faith were so travestied and changed as to produce alone a degrading superstition. They believed that the Bible had the power of exorcising spirits of evil. So it has; but it is not the closed Bible, which they in their ignorance employed—not the mere printed paper bound into a volume—unread, or if read, misunderstood, at which the devil and his angels tremble. No; it is the open Bible—the Bible in many tongues—read and understood through God’s gracious teaching, sought for by prayer earnestly. It is the blessed gospel of peace which alone can put to flight debasing superstition, gross customs, murderous propensities, cruel dispositions, barbarism in its varied forms, and all the works of darkness instigated by Satan and his angels. Again, I say that the Bible, and the Bible alone, is the true crusader’s weapon; armed with that sword of the Spirit, with the shield of faith on his arm, and under the guidance (never to be withdrawn while he seeks it) of God’s Holy Spirit, he may go boldly forth conquering and to conquer the numberless hosts of heathenism arrayed for battle against the truth. These weapons are dreaded by the spirit of evil more than all those iron implements of warfare on which man in his folly and blindness relies. The victories won by the Bible are lasting in this world, and not only in this world, but through eternity.
“To drop metaphor, what is, and what long has been the condition of those lands the crusaders vainly boasted they had won from the followers of Mohammed? In what state do we find those vast territories of the New World conquered by Spain? both gained by sword and spear, under a banner falsely called the ‘banner of the cross.’ Compare these and similar conquests over heathenism with those victories won in pagan lands by the Bible—the sword of the Spirit. How great the contrast!”
Our father spoke with far more animation than was his wont. I listened respectfully, though I confess that at first I did not comprehend the full meaning of his remarks. Still, they considerably dimmed the bright halo with which my imagination had surrounded the crusades. My second brother, John, however, fixing his eyes attentively on our father, drank in every word he uttered. “Yes, glorious indeed are the victories gained by the gospel of peace in heathen lands, and happy are those permitted to fight them,” he whispered, with a sigh, after a few minutes’ silence. John was less robust in health than were most of us, and it was intended that he should devote himself to mercantile pursuits, for which I had long suspected that he had no great taste; still, at the call, as he believed, of duty, he had begun the task of acquiring the necessary knowledge.
“I suppose, father, that you are alluding to the labours of missionaries in foreign lands?” I observed. “But I have heard it said, that in spite of all the money expended, their preaching produces but meagre results. In India, for instance, the Company will not admit them. In Africa, the climate destroys them. The fanatical Turks and other Mohammedan nations will not listen to their message; and it would be but time lost and energies wasted were they to attempt to preach to the cannibals of New Zealand and the other islands of the Pacific, or to the almost baboons of Australia and New Guinea.”
“You have not, I see, given much thought to the subject, David,” observed my father, mildly; “God’s grace is sufficient for all men. The gospel is to be preached to all men, without distinction of race, or colour, or nation, or rank. What says the Bible? ‘Go ye into all the world, and preach the gospel to every creature.’ Who is to decide then from what depths of moral degradation the power of God’s grace will fail to lift up a human being? Certainly, we mortals, fallible, helpless, sinful, as we must feel ourselves, are not capable of judging. All we have to do is to receive the plain command, and obey it. Oh, there is scope, believe me, for the exertions, not of one missionary only, but of hundreds and thousands of the soldiers of the cross in those very regions of which you have spoken. How can we dare to doubt how the gospel will in the end be received? ‘Blessed are ye which sow beside all waters,’ ‘Cast thy bread upon the waters: for thou shalt find it after many days.’ ‘In the morning sow thy seed, and in the evening withhold not thine hand, for thou knowest not which shall prosper, either this or that, or whether they both shall be alike good.’ Our duty as disciples of Christ is plain. We are to sow. ‘God giveth the increase.’ That is not to be our care. We are to ‘preach the gospel to every creature.’ Some will hear; some will turn away from the truth. With that we have nothing to do, except to pray and work on, awaiting God’s time. You have none of you seen more than the outside of my Uncle John’s journal. Indeed, I had not myself till lately looked into it. He was, as you may have heard, a seaman, and he made more than one voyage to the Pacific. Possessing more education than most officers in the merchant service in those days, he seems to have carefully noted the observations he made as he sailed from place to place. His descriptions are graphic, and he was of an acute and inquiring mind; his remarks, too, are of value. I think, therefore, that we may glean from it both amusement and instruction.”
We of course all expressed a wish to hear the contents of our relative’s journal, and it was agreed that the next few evenings should be devoted to its perusal. I should observe that our father’s interest in the subject of missions to the heathen in foreign lands had lately been awakened by the visit of an old friend, one of that band of great and good men who were then endeavouring against contumely, ridicule, and every opposition which the prince of this world could raise, to send the glad tidings of salvation to the perishing millions scattered thickly on the surface of the globe, over which midnight—the midnight of heathen darkness—reigned.
I believe that the thought of our dear father’s heart at that time was—“I have many sons given me by God; surely not one of them have I a right to withhold from His service; all, all, every one of them should be freely, joyfully given if it be His will to accept their services.” I do not mean to say that he uttered these words, but that such was the language of his heart spoken to heaven, I am certain, from conversations and circumstances which subsequently occurred. Of all the family our brother, John, appeared to be the most deeply impressed with the remarks which had dropped from our father’s lips, and as I watched his expressive countenance, I observed the changes passing over it, and am now certain that feelings were then working within his bosom too deep for utterance, and which afterwards exerted a powerful influence on his career.
The following evening, the word of God having been read and our frugal supper discussed, the looked-for journal, a dogskin-covered, somewhat worn folio, was produced. John, by a unanimous vote, was chosen to read it, and I am bound to say that the honest seaman’s descriptions gained considerably by the spirit which our brother’s animated voice threw into them.
Chapter Two.
Supped at the “Three Crowns” with Phineas Golding our supercargo, and so aboard, my leave being up, and work enough and over to get the ship ready for sea. A long voyage before us of four, or it may be of five years. Meeting our supercargo at the owner’s, I had deemed him a quiet, well-behaved young man; I now find him a slashing blade, ever ready with his fist, or his sword, as with his pen—hot in dispute, and always eager to bring a quarrel to the arbitration of one of the former. How differently do men appear when in presence of those they serve and when out of their sight! There exists One out of whose sight we cannot escape. How comes it that we do not always bear that truth in mind? Are we more afraid of a fellow-creature than of the Maker and Judge of all the world? I said thus much to Phineas Golding. He replied with an oath, which caused me to feel that I had been casting pearls before swine.