Bibliomania in the Middle Ages. F. Somner Merryweather
they corrected and revised the copies of ancient codices; of this class we find mention as far back as the time of Cassiodorus and Isidore.[57] "They deprived," says Astle, "the poor librarii, or common scriptores, of great part of their business, so that they found it difficult to gain a subsistence for themselves and their families. This put them about finding out more expeditious methods of transcribing books. They formed the letters smaller, and made use of more conjugations and abbreviations than had been usual. They proceeded in this manner till the letters became exceedingly small and extremely difficult to be read."[58] The fact of there existing a class of men, whose fixed employment or profession was solely confined to the transcription of ancient writings and to the repairing of tattered copies, in contradistinction to the common scribes, and depending entirely upon the exercise of their art as a means of obtaining a subsistence, leads us to the conclusion that ancient manuscripts were by no means so very scarce in those days; for how absurd and useless it would have been for men to qualify themselves for transcribing these antiquated and venerable codices, if there had been no probability of obtaining them to transcribe. The fact too of its becoming the subject of so much competition proves how great was the demand for their labor.[59]
We are unable, with any positive result, to discover the exact origin of the secular scribes, though their existence may probably be referred to a very remote period. The monks seem to have monopolized for some ages the "Commercium Librorum,"[60] and sold and bartered copies to a considerable extent among each other. We may with some reasonable grounds, however, conjecture that the profession was flourishing in Saxon times; for we find several eminent names in the seventh and eighth centuries who, in their epistolary correspondence, beg their friends to procure transcripts for them. Benedict, Bishop of Wearmouth, purchased most of his book treasures at Rome, which was even at that early period probably a famous mart for such luxuries, as he appears to have journeyed there for that express purpose. Some of the books which he collected were presents from his foreign friends; but most of them, as Bede tells us, were bought by himself, or in accordance with his instructions, by his friends.[61] Boniface, the Saxon missionary, continually writes for books to his associates in all parts of Europe. At a subsequent period the extent and importance of the profession grew amazingly; and in Italy its followers were particularly numerous in the tenth century, as we learn from the letters of Gerbert, afterwards Silvester II., who constantly writes, with the cravings of a bibliomaniac, to his friends for books, and begs them to get the scribes, who, he adds, in one of his letters, may be found in all parts of Italy,[62] both in town and in the country, to make transcripts of certain books for him, and he promises to reimburse his correspondent all that he expends for the same.
These public scribes derived their principal employment from the monks and the lawyers; from the former in transcribing their manuscripts, and by the latter in drawing up their legal instruments. They carried on their avocation at their own homes like other artisans; but sometimes when employed by the monks executed their transcripts within the cloister, where they were boarded, lodged, and received their wages till their work was done. This was especially the case when some great book was to be copied, of rarity and price; thus we read of Paulinus, of St. Albans, sending into distant parts to obtain proficient workmen, who were paid so much per diem for their labor; their wages were generously supplied by the Lord of Redburn.[63]
The increase of knowledge and the foundation of the universities gave birth to the booksellers. Their occupation as a distinct trade originated at a period coeval with the foundation of these public seminaries, although the first mention that I am aware of is made by Peter of Blois, about the year 1170. I shall have occasion to speak more hereafter of this celebrated scholar, but I may be excused for giving the anecdote here, as it is so applicable to my subject. It appears, then, that whilst remaining in Paris to transact some important matter for the King of England, he entered the shop of "a public dealer in books"—for be it known that the archdeacon was always on the search, and seldom missed an opportunity of adding to his library—the bookseller, Peter tells us, offered him a tempting collection on Jurisprudence; but although his knowledge of such matters was so great that he did not require them for his own use, he thought they might be serviceable to his nephew, and after bargaining a little about the price he counted down the money agreed upon and left the stall; but no sooner was his back turned than the Provost of Sexeburgh came in to look over the literary stores of the stationer, and his eye meeting the recently sold volume, he became inspired with a wish to possess it; nor could he, on hearing it was bought and paid for by another, suppress his anxiety to obtain the treasure; but, offering more money, actually took the volume away by force. As may be supposed, Archdeacon Peter was sorely annoyed at this behavior; and "To his dearest companion and friend Master Arnold of Blois, Peter of Blois Archdeacon of Bath sent greeting," a long and learned letter, displaying his great knowledge of civil law, and maintaining the illegality of the provost's conduct.[64] The casual way in which this is mentioned make it evident that the "publico mangone Librorum" was no unusual personage in those days, but belonged to a common and recognized profession.
The vast number of students who, by the foundation of universities, were congregated together, generated of course a proportionate demand for books, which necessity or luxury prompted them eagerly to purchase: but there were poor as well as rich students educated in these great seminaries of learning, whose pecuniary means debarred them from the acquisition of such costly luxuries; and for this and other cogent reasons the universities deemed it advantageous, and perhaps expedient, to frame a code of laws and regulations to provide alike for the literary wants of all classes and degrees. To effect this they obtained royal sanction to take the trade entirely under their protection, and eventually monopolized a sole legislative power over the Librarii.
In the college of Navarre a great quantity of ancient documents are preserved, many of which relate to this curious subject. They were deposited there by M. Jean Aubert in 1623, accompanied by an inventory of them, divided into four parts by the first four letters of the alphabet. In the fourth, under D. 18, there is a chapter entitled "Des Libraires Appretiateurs, Jurez et Enlumineurs," which contains much interesting matter relating to the early history of bookselling.[65] These ancient statutes, collected and printed by the University in the year 1652,[66] made at various times, and ranging between the years 1275 and 1403, give us a clear insight into the matter.
The nature of a bookseller's business in those days required no ordinary capacity, and no shallow store of critical acumen; the purchasing of manuscripts, the work of transcription, the careful revisal, the preparation of materials, the tasteful illuminations, and the process of binding, were each employments requiring some talent and discrimination, and we are not surprised, therefore, that the avocation of a dealer and fabricator of these treasures should be highly regarded, and dignified into a profession, whose followers were invested with all the privileges, freedoms and exemptions, which the masters and students of the university enjoyed.[67] But it required these conciliations to render the restrictive and somewhat severe measures, which she imposed on the bookselling trade, to be received with any degree of favor or submission. For whilst the University of Paris, by whom these statutes were framed, encouraged and elevated the profession of the librarii, she required, on the other hand, a guarantee of their wealth and mental capacity, to maintain and to appreciate these important concessions; the bookseller was expected indeed to be well versed in all branches of science, and to be thoroughly imbued with a knowledge of those subjects and works of which he undertook to produce transcripts.[68] She moreover required of him testimonials to his good