Dawn. H. Rider Haggard
yeoman Caresfoot, whose fancy it had been to be buried in stone, and then, piling primroses and blackthorn blooms upon their graves, left them to their chilly sleep. Farewell to them, they have passed to where as yet we may not follow. Violent old man and proud and lovely woman, rest in peace, if peace be the portion of you both!
To return to the living. The news of the sudden decease of old Mr. Caresfoot; of the discovery of Philip’s secret marriage and the death of his wife; of the terms of the old man’s will, under which, Hilda being dead, and having only left a daughter behind her, George inherited all the unentailed portion of the property, with the curious provision that he was never to leave it back to Philip or his children; of the sudden departure of Miss Lee, and of many other things, that were some of them true and some of them false, following as they did upon the heels of the great dinner-party, and the announcement made thereat, threw the country-side into a state of indescribable ferment. When this settled down, it left a strong and permanent residuum of public indignation and contempt directed against Philip, the more cordially, perhaps, because he was no longer a rich man. People very rarely express contempt or indignation against a rich man who happens to be their neighbour in the country, whatever he may have done. They keep their virtue for those who are impoverished, or for their unfortunate relations. But for Philip it was felt that there was no excuse and no forgiveness; he had lost both his character and his money, and must therefore be cut, and from that day forward he was cut accordingly.
As for Philip himself, he was fortunately, as yet, ignorant of the kind intentions of his friends and neighbours, who had been so fond of him a week ago. He had enough upon his shoulders without that—for he had spoken no lie when he told Maria Lee that he was crushed by the dreadful and repeated blows that had fallen upon him, blows that had robbed him of everything that made life worth living, and given him in return nothing but an infant who could not inherit, and who was therefore only an incumbrance.
Who is it that says, “After all, let a bad man take what pains he may to push it down, a human soul is an awful, ghostly, unique possession for a bad man to have?” During the time that had elapsed between the death and burial of his father and wife, Philip had become thoroughly acquainted with the truth of this remark.
Do what he would, he could never for a single hour shake himself free from the recollection of his father’s death; whenever he shut his eyes, his uneasy mind continually conjured up the whole scene with uncanny distinctness; the gloomy room, the contorted face of the dying man, the red flicker of the firelight on the wall—all these things were burnt deep into the tablets of his memory. More and more did he recognize the fact that, even should he live long enough to bury the events of that hour beneath the debris of many years, the lapse of time would be insufficient to bring forgetfulness, and the recognition brought with it moral helplessness. He had, too, sufficient religious feeling to make him uneasy as to his future fate, and possessed a certain amount of imagination, which was at this time all directed towards that awful day when he and his dead father must settle their final accounts. Already, in the quiet nights, he would wake with a start, thinking that the inevitable time had come. Superstitious fears also would seize him with their clammy fingers, and he would shake and tremble at the fancied step of ghostly feet, and his blood would curdle in his veins as his mind hearkened to voices that were for ever still.
And, worst of all, what had been done, and could never be undone, had been done in vain. These deadly torments must be endured, whilst the object for which they had been incurred had utterly escaped him. He had sold himself to the powers of evil for a price, and that price had not been paid. But the bond was good for all that.
And so he would brood, hour after hour, till he felt himself drawing near to madness. Sometimes by a strong effort he would succeed in tearing his mind away from the subject, but then its place was instantly filled by a proud form with reproachful eyes, and he would feel that there, too, death had put it out of his power to make atonement. Of those whom he had wronged Maria Lee alone survived, and she had left him in sorrow, more bitter than any anger. Truly, Philip Caresfoot was in melancholy case. Somewhere he had read that the wages of sin is death, but surely what he felt surpassed the bitterness of death. His evil-doing had not prospered with him. The snare he had set for his father had fallen back upon himself, and he was a crushed and ruined man.
It affords a curious insight into his character to reflect that all these piled-up calamities, all this wreck and sudden death, did not bring him penitent on his knees before the Maker he had outraged. The crimes he had committed, especially if unsuccessful, or the sorrows that had fallen upon him, would have sufficed to reduce nine-tenths of ordinary men to a condition of humble supplication. For, generally speaking, irreligion, or rather forgetfulness of God, is a plant of no deep growth in the human heart, since its roots are turned by the rock of that innate knowledge of a higher Power that forms the foundation of every soul, and on which we are glad enough to set our feet when the storms of trouble and emergency threaten to destroy us. But with Philip this was not so. He never thought of repentance. His was not the nature to fall down and say, “Lord, I have sinned, take Thou my burden from me.” Indeed, he was not so much sorry for the past as fearful for the future. It was not grief for wrong-doing that wrung his heart and broke his spirit, but rather his natural sorrow at losing the only creature he had ever deeply loved, chagrin at the shame of his position and the failure of his hopes, and the icy fingers of superstitious fears.
The crisis had come and passed: he had sinned against his Father in heaven and his father on earth, and he did not sorrow for his sin; his wife had left him, murmuring with her dying lips exhortations to repentance, and he did not soften; shame and loss had fallen upon him, and he did not turn to God. But his pride was broken, all that remained to him of strength was his wickedness; the flood that had swept over him had purged away not the evil but the good, from the evil it only took its courage. Henceforth, if he sins at all, his will be no bold and hazardous villany which, whilst it excites horror, can almost compel respect, but rather the low and sordid crime, the safe and treacherous iniquity.
Ajax no longer defies the lightning—he mutters curses on it beneath his breath.
On the evening of the double funeral—which Philip did not feel equal to attending, and at which George, in a most egregious hatband and with many sobs and tears, officiated as chief mourner—Mr. Fraser thought it would be a kind act on his part to go and offer such consolation to the bereaved man as lay within his power, if indeed he would accept it. Somewhat contrary to his expectation, he was, on arrival at the Abbey House, asked in without delay.
“I am glad to see a human face,” said Philip to the clergyman, as he entered the room; “this loneliness is intolerable. I am as much alone as though I lay stark in the churchyard like my poor wife.”
Mr. Fraser did not answer him immediately, so taken up was he in noticing the wonderful changes a week had wrought in his appearance. Not only did his countenance bear traces of the illness and exhaustion that might not unnaturally be expected in such a case of bereavement, but it faithfully reflected the change that had taken place in his mental attitude. His eyes had lost the frank boldness that had made them very pleasing to some people, they looked scared; the mouth too was rendered conspicuous by the absence of the firm lines that once gave it character; indeed the man’s whole appearance was pitiful and almost abject.
“I am afraid,” he said at length, in a tone of gentle compassion, “that you must have suffered a great deal, Caresfoot.”
“Suffered! I have suffered the tortures of the damned! I still suffer them, I shall always suffer them.”
“I do not wish,” said the clergyman, with a little hesitation, “to appear officious or to make a mockery of your grief by telling you that it is for your good; but I should fail in my duty if I did not point out to you that He who strikes the blow has the power to heal the wound, and that very often such things are for our ultimate benefit, either in this world or the next. Carry your troubles to Him, my dear fellow, acknowledge His hand, and, if you know in your heart of any way in which you have sinned, offer Him your hearty repentance; do this, and you will not be deserted. Your life, that now seems to you nothing but ashes, may yet be both a happy and a useful one.”
Philip smiled bitterly as he answered—
“You