Story-Lives of Great Musicians. Francis Jameson Rowbotham
but many of us may feel curious to know whether any of these young singers felt impressed by the beauty of the parts which it was their envied lot to 'try over' in the composer's room at the hostelry. One at least of these trial performers must have carried away an unpleasant experience of the great man's impetuous temper. 'Can you sing at sight?' was the question put to each before he was asked to sing, and one broke down lamentably at the start. 'What de devil you mean!' cried Handel, snatching the music from his hands. 'Did not you say you could sing at sight?' 'Yes, sir, I did,' responded the confused singer, 'but not at first sight!'
The welcome extended to Handel by the people of Dublin was a very warm one; the performances were a great success, and then we get the first public mention of the new oratorio. At the 'Musick Hall in Fishamble Street, Dublin' is to be performed 'Mr. Handel's new grand Oratorio, called the "Messiah," in which the Gentlemen of the Choirs of both Cathedrals will assist, with some Concertos on the Organ, by Mr. Handel.' It was further announced that the proceeds would be devoted to two charitable institutions, and 'for the Relief of the Prisoners in the several Gaols.' These latter were miserable persons who had been imprisoned for debt, and whose sufferings through neglect and poverty were such as to excite deep compassion. Four hundred pounds was the sum realised by this performance, which took place on Monday, April 13, 1742, and no doubt the poor prisoners felt very grateful to the composer, who had thus put into practice the very precepts which his sacred work inspired. So great was the success of this first performance that a second was called for, the announcement of which contained an earnest appeal to the ladies to leave their hoops behind them. This singular request was obeyed, with the result that accommodation was found for one hundred more persons than on the first occasion.
'"Did not you say you could sing at sight?"' '"Yes, sir, but not at first sight!"'ToList
The citizens of Dublin seem to have been very loath to part with Handel, whilst he, for his part, must have felt in the warmth of his reception some recompense for the neglect from which he had been made to suffer in London. The visit was therefore prolonged for many months, and it was not until March 23, 1743, that a London audience gathered to witness their first performance of the 'Messiah'. How is it possible to give, in a few words, an idea of this great work? When we hear the 'Messiah' performed we are struck by its magnificence and beauty of expression; the language of Scripture seems to be clothed, as it were, in a beautiful garment of music which, ever changing as the oratorio proceeds, appears to give the fullest and most exact expression to each portion of the sacred story. At one time the music blazes forth like a jewelled crown when it catches the sun; at another it soars heavenwards like the song of the lark; once again it pours forth like the thunderous roar of a huge cataract, filling our ears with the majesty of its volume; then, again, it sinks to the tender moan of the wind as it sweeps through the trees; but everywhere and at all times it seems to exactly fit the words, and to give them their noblest expression. The oratorio opens with an overture, grand, yet simple, and designed to prepare our minds for the story which follows. Then we hear the words of the prophet Isaiah, 'Comfort ye my people,' telling of the coming of the Messiah, and relating the signs by which His approach is to be heralded—'Ev'ry valley shall be exalted,' etc.—and leading up to the revelation, 'The people that walked in darkness have seen a great light,' and so to the mighty outburst of harmony—'Wonderful! Counsellor!'—with which the prophecy reaches its culminating point. When these words are thundered forth in chorus we seem to have suddenly presented to our eyes a picture of the Messiah as He was revealed to the mind of the Prophet. But note attentively what follows. With the concluding notes of that grand choral outburst still ringing in our ears—the designation of a mighty Prince, a great Counsellor—we find ourselves, at the ushering in of the Nativity, not, as the words of the chorus would seem to predict, at the welcoming scene of a great Prince in all his splendour, but in the presence of a group of lowly shepherds tending their flocks in the quiet fields of Judæa. How wonderfully striking is the contrast between the grandeur of the concluding chorus and the simplicity and quiet beauty of the scene now presented to us by the Pastoral Symphony! It is founded upon the ancient melody which Handel had heard the Calabrian shepherds play at Rome[6] many years before, and soon the air is ringing with the chorus of the heavenly host, 'Glory to God in the highest,' followed by the joyful outburst, 'Rejoice greatly.' Then comes the revelation of what Christ shall be to His people—'He shall feed His flock like a Shepherd,' 'His yoke is easy and His burthen is light—' with which the first part comes to an end.
In the second part we are shown the incidents leading up to the Passion, and our emotions are deeply stirred by the pathetic music indicating the sufferings of our Lord. What could be more touchingly beautiful than the air, 'He was despised and rejected of men'? in the writing of which Handel is said to have burst into tears. Then, the Passion past, we have the realisation of all that that sacrifice meant, the awakening of hope, followed by the triumphal chorus, 'Lift up your heads, O ye gates!' and after a succession of beautiful airs and choruses we reach the culminating point of the Recognition in that grand hymn of praise, the 'Hallelujah Chorus,' with which the second part concludes.
Scarcely have the glorious hallelujahs of the last chorus died away ere the beautiful strains of the air, 'I know that my Redeemer liveth,' are ringing in our ears; from this we are led to the chorus, 'Worthy is the Lamb,' indicating the glorification of the sacrifice, and the marvellous concluding chorus of the 'Amen,' which strikingly portrays the unified assent of heaven and earth to the Godhead of Christ.
On the occasion of the first performance of the 'Messiah' in London, at which the King was present, the vast audience were so impressed by the grandeur of the music and the reverence which it inspired that when the 'Hallelujah Chorus' began, and the words, 'For the Lord God omnipotent reigneth,' rang out, they one and all, including the King, sprang to their feet as if by a given signal, and stood until the last notes of the chorus had been sounded. From that time forward it has been the custom at performances of the oratorio to stand during the 'Hallelujah Chorus.'
No other sacred musical work has been the means of securing for the sick and needy so much relief as that which the 'Messiah' has effected by its frequent performances in various parts of England and on the Continent. Handel, as we have seen, gave the proceeds of its first performance to help the sick and miserable, and his good example has been followed by many others. Later on his compassion was aroused by the poor, helpless little inmates of the Foundling Hospital. We all know the Foundling Hospital, in Guilford Street, Russell Square, but perhaps we do not all know why it is that Handel's portrait is there accorded the place of honour, or why the foundlings should hold the composer's memory in such reverence. Handel did not, it is true, establish the hospital; it was founded in 1741 by one Captain Coram, out of the profits of a trading vessel of which he was the master. But nine years later (in 1750) he presented the hospital with a fine organ, and, in order to inaugurate the opening of the instrument, he announced that he would perform upon it the music of the 'Messiah.' So great was the demand for seats upon this occasion that it was found necessary to repeat the performance. Handel afterwards presented a manuscript score of the oratorio to the Foundling, and undertook to give an annual performance of the work for the benefit of the charity. Eleven performances under his direction were given at the Foundling before his death, by which a sum of £6,955 was added to the hospital funds. Nor did this good work cease with the composer's death, for we learn that the annual performances continued to be given, and that seventeen of these brought the total amount by which the 'Messiah' benefited the hospital up to £10,299, a fact which of itself speaks volumes for the appreciation in which the oratorio was held.
In connection with the gift of the 'Messiah' score to the Foundling an amusing story is told, which serves to illustrate the imperiousness of Handel's temper. The directors of the hospital were desirous of retaining for themselves the exclusive right to perform the 'Messiah,' and with this idea they sought to obtain an Act of Parliament confirming their rights. When Handel heard of the proposal, however, he burst out in a rage with, 'Te teufel! for what sall de Foundlings put mein moosic in de Parliament? Te teufel! mein moosic sall not go to de Parliament!' And it is hardly necessary to add that 'de moosic' did not go to