Robert Falconer. George MacDonald
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Already, so soon after her son's death, would her theology begin to harden her heart. The strife which results from believing that the higher love demands the suppression of the lower, is the most fearful of all discords, the absolute love slaying love—the house divided against itself; one moment all given up for the will of Him, the next the human tenderness rushing back in a flood. Mrs. Falconer burst into a very agony of weeping. From that day, for many years, the name of her lost Andrew never passed her lips in the hearing of her grandson, and certainly in that of no one else.
But in a few weeks she was more cheerful. It is one of the mysteries of humanity that mothers in her circumstances, and holding her creed, do regain not merely the faculty of going on with the business of life, but, in most cases, even cheerfulness. The infinite Truth, the Love of the universe, supports them beyond their consciousness, coming to them like sleep from the roots of their being, and having nothing to do with their opinions or beliefs. And hence spring those comforting subterfuges of hope to which they all fly. Not being able to trust the Father entirely, they yet say: 'Who can tell what took place at the last moment? Who can tell whether God did not please to grant them saving faith at the eleventh hour?'—that so they might pass from the very gates of hell, the only place for which their life had fitted them, into the bosom of love and purity! This God could do for all: this for the son beloved of his mother perhaps he might do!
O rebellious mother heart! dearer to God than that which beats laboriously solemn under Genevan gown or Lutheran surplice! if thou wouldst read by thine own large light, instead of the glimmer from the phosphorescent brains of theologians, thou mightst even be able to understand such a simple word as that of the Saviour, when, wishing his disciples to know that he had a nearer regard for them as his brethren in holier danger, than those who had not yet partaken of his light, and therefore praying for them not merely as human beings, but as the human beings they were, he said to his Father in their hearing: 'I pray not for the world, but for them,'—not for the world now, but for them—a meaningless utterance, if he never prayed for the world; a word of small meaning, if it was not his very wont and custom to pray for the world—for men as men. Lord Christ! not alone from the pains of hell, or of conscience—not alone from the outer darkness of self and all that is mean and poor and low, do we fly to thee; but from the anger that arises within us at the wretched words spoken in thy name, at the degradation of thee and of thy Father in the mouths of those that claim especially to have found thee, do we seek thy feet. Pray thou for them also, for they know not what they do.
CHAPTER XIV. MARY ST. JOHN.
After this, day followed day in calm, dull progress. Robert did not care for the games through which his school-fellows forgot the little they had to forget, and had therefore few in any sense his companions. So he passed his time out of school in the society of his grandmother and Shargar, except that spent in the garret, and the few hours a week occupied by the lessons of the shoemaker. For he went on, though half-heartedly, with those lessons, given now upon Sandy's redeemed violin which he called his old wife, and made a little progress even, as we sometimes do when we least think it.
He took more and more to brooding in the garret; and as more questions presented themselves for solution, he became more anxious to arrive at the solution, and more uneasy as he failed in satisfying himself that he had arrived at it; so that his brain, which needed quiet for the true formation of its substance, as a cooling liquefaction or an evaporating solution for the just formation of its crystals, became in danger of settling into an abnormal arrangement of the cellular deposits.
I believe that even the new-born infant is, in some of his moods, already grappling with the deepest metaphysical problems, in forms infinitely too rudimental for the understanding of the grown philosopher—as far, in fact, removed from his ken on the one side, that of intelligential beginning, the germinal subjective, as his abstrusest speculations are from the final solutions of absolute entity on the other. If this be the case, it is no wonder that at Robert's age the deepest questions of his coming manhood should be in active operation, although so surrounded with the yoke of common belief and the shell of accredited authority, that the embryo faith, which in minds like his always takes the form of doubt, could not be defined any more than its existence could be disproved. I have given a hint at the tendency of his mind already, in the fact that one of the most definite inquiries to which he had yet turned his thoughts was, whether God would have mercy upon a repentant devil. An ordinary puzzle had been—if his father were to marry again, and it should turn out after all that his mother was not dead, what was his father to do? But this was over now. A third was, why, when he came out of church, sunshine always made him miserable, and he felt better able to be good when it rained or snowed hard. I might mention the inquiry whether it was not possible somehow to elude the omniscience of God; but that is a common question with thoughtful children, and indicates little that is characteristic of the individual. That he puzzled himself about the perpetual motion may pass for little likewise; but one thing which is worth mentioning, for indeed it caused him considerable distress, was, that in reading the Paradise Lost he could not help sympathizing with Satan, and feeling—I do not say thinking—that the Almighty was pompous, scarcely reasonable, and somewhat revengeful.
He was recognized amongst his school-fellows as remarkable for his love of fair-play; so much so, that he was their constant referee. Add to this that, notwithstanding his sympathy with Satan, he almost invariably sided with his master, in regard of any angry reflection or seditious movement, and even when unjustly punished himself, the occasional result of a certain backwardness in self-defence, never showed any resentment—a most improbable statement, I admit, but nevertheless true—and I think the rest of his character may be left to the gradual dawn of its historical manifestation.
He had long ere this discovered who the angel was that had appeared to him at the top of the stair upon that memorable night; but he could hardly yet say that he had seen her; for, except one dim glimpse he had had of her at the window as he passed in the street, she had not appeared to him save in the vision of that night. During the whole winter she scarcely left the house, partly from the state of her health, affected by the sudden change to a northern climate, partly from the attention required by her aunt, to aid in nursing whom she had left the warmer south. Indeed, it was only to return the visits of a few of Mrs. Forsyth's chosen, that she had crossed the threshold at all; and those visits were paid at a time when all such half-grown inhabitants as Robert were gathered under the leathery wing of Mr. Innes.
But long before the winter was over, Rothieden had discovered that the stranger, the English lady, Mary St. John, outlandish, almost heathenish as her lovely name sounded in its ears, had a power as altogether strange and new as her name. For she was not only an admirable performer on the pianoforte, but such a simple enthusiast in music, that the man must have had no music or little heart in him in whom her playing did not move all that there was of the deepest.
Occasionally there would be quite a small crowd gathered at night by the window of Mrs. Forsyth's drawing-room, which was on the ground-floor, listening to music such as had never before been heard in Rothieden. More than once, when Robert had not found Sandy Elshender at home on the lesson-night, and had gone to seek him, he had discovered him lying in wait, like a fowler, to catch the sweet sounds that flew from the opened cage of her instrument. He leaned against the wall with his ear laid over the edge, and as near the window as he dared to put it, his rough face, gnarled and blotched, and hirsute with the stubble of neglected beard—his whole ursine face transfigured by the passage of the sweet sounds through his chaotic brain, which they swept like the wind of God, when of old it moved on the face of the waters that clothed the void and formless world.
'Haud yer tongue!' he would say in a hoarse whisper, when Robert sought to attract his attention; 'haud yer tongue, man, and hearken. Gin yon bonny leddy 'at yer grannie keeps lockit up i' the aumry war to tak to the piano, that's jist hoo she wad play. Lord, man! pit yer sowl i' yer lugs, an' hearken.'
The soutar was all wrong in this; for if old Mr. Falconer's violin had taken woman-shape, it would have