Musical Portraits : Interpretations of Twenty Modern Composers. Paul Rosenfeld
first the passionate, fiery relation with the Countess, quickly begun and quickly ended; then the gentler and more inward communion with Anna, with the boredom resulting from the lady's continual demand for sentiment and romantic posturing; then the great night of love and roses, with its intoxicated golden winding horns, its ecstatically singing violins; and finally the crushing disappointment, the shudder of disgust. The battle in "Ein Heldenleben" pictures war really; the whistling, ironical wind-machine in "Don Quixote" satirizes dreams bitingly as no music has done; the orchestra describes the enthusiastic Don recovering from his madness, and smiles a conclusion; in "Also Sprach Zarathustra" it piles high the tomes of science, and waltzes with the Superman in distant worlds.
And then, though less fecund an inventor than Liszt, less rich and large a temperament than Berlioz, Strauss was better able than either of his masters to organize his material on difficult and original lines, and find musical forms representative of his programs. Because of their labors, he was born freer of the classical traditions than they had been, and was able to make music plot more exactly the curves of his concepts, to submit the older forms, such as the rondo and the theme and variations, more perfectly to his purpose. Compositions of the sort of "Till Eulenspiegel," "Tod und Verklärung" and "Ein Heldenleben," solidly made and yet both narrative and dramatic, place the symphonic poem in the category of legitimate musical forms. The themes of "Till" grow out of each other quite as do the themes of a Beethoven symphony or of "Tristan" or of "Parsifal." Indeed, Strauss has done for the symphonic poem something of what Wagner did for the opera. And not an overwhelming number of classical symphonies contain music more eloquent than, say, the "sunrise" in "Also Sprach Zarathustra," or the final variation of "Don Quixote" with its piercing, shattering trumpets of defeat, or the terrifying opening passage of "Tod und Verklärung." For Strauss was able to unloose his verve and fantasy completely in the construction of his edifices. His orchestra moves in strangest and most unconventional curves, shoots with the violence of an exploding firearm, ambles like a palfrey, swoops like a bird. There are few who, at a first hearing of a Strauss poem, do not feel as though some wild and troubling and panic presence had leaned over the concert hall and bedeviled the orchestra. For, in his hands, it is no longer the familiar and terrorless thing it once had been, a thing about whose behavior one can be certain. It has become a formidable engine of steel and gold, vibrant with mad and unexpected things. Patterns leap and tumble out of it. Violin music launches swiftly into space, trumpets run scales, the tempi move with the velocity of express trains. It has become a giant, terrible bird, the great auk of music, that seizes you in its talons and spirals into the empyrean.
But it was what he seemed to promise to perform, to bring into being, even more than what he had already definitely accomplished, that spread about the figure of Strauss the peculiar radiance. It was Nietzsche who had made current the dream of a new music, a music that should be fiercely and beautifully animal, full of laughter, of the dry good light of the intellect, of "salt and fire and the great, compelling logic, of the light feet of the south, the dance of the stars, the quivering dayshine of the Mediterranean." The other composers, the Beethovens and Brahms and Wagners, had been sad, suffering, wounded men, men who had lost their divine innocence and joy in the shambles, and whose spiritual bodies were scarred, for all the muscular strength gained during their fights, by hunger and frustration and agony. Pain had even marred their song. For what should have been innocence and effortless movement and godlike joy, Mozartean coordination and harmony, was full of terrible cries, and convulsive, rending motions, and shrouding sorrow. And Nietzsche had dreamt of music of another sort. He had dreamt of a music that should be a bridge to the Superman, the man whose every motion would be carefree. He had seen striding across mountain chains in the bright air of an eternal morning a youth irradiant with unbroken energy, before whom all the world lay open in vernal sunshine like a domain before its lord. He had seen one beside whom the other musicians would stand as convicts from Siberian prison camps who had stumbled upon a banquet of the gods. He had seen a young Titan of music, drunken with life and fire and joy, dancing and reeling and laughing on the top of the world, and with fingers amid the stars, sending suns and constellations crashing. He had caught sight of the old and eternally youthful figure of Indian Dionysos.
And even though Strauss himself could scarcely be mistaken for the god, nevertheless he made Nietzsche's dream appear realizable. He permitted one for an instant to perceive a musical realm in which the earth-fast could not breathe. He permitted one for an instant to hear ringing "the prelude of a deeper, mightier, perchance a more evil and mysterious music; a super-German music which does not fade, wither and die away beside the blue and wanton sea and the clear Mediterranean sky; a music super-European, which would assert itself even amid the tawny sunsets of the desert; a music whose soul is akin to the palm-trees; a music that can consort and prowl with great, beautiful, lonely beasts of prey; a music whose supreme charm is its ignorance of Good and Evil." For he came with some of the light and careless and arrogant tread, the intellectual sparkling, the superb gesture and port, of the musician of the new race. The man who composed such music, one knew, had been born on some sort of human height, in some cooler, brighter atmosphere than that of the crowded valleys. For in this music there beat a faster pulse, moved a lighter, fierier, prouder body, sounded a more ironic and disdainful laughter, breathed a rarer air than had beat and moved and sounded and breathed in music. It made drunken with pleasant sound, with full rich harmonies, with exuberant dance and waltz movements. It seemed to adumbrate the arrival of a new sort of men, men of saner, sounder, more athletic souls and more robust and cool intelligences, a generation that was vitally satisfied, was less torn and belabored by the inexpressible longings of the romantic world, a generation very much at home on the globe. For it had none of the restless, sick desire of Wagner, none of his excessive pathos, his heaviness and stiff grandeur. It had come down off its buskins, was more easy, witty, diverting, exciting, popular and yet cerebral. Though it was obviously the speech of a complicated, modern man, self-conscious, sophisticated, nervous, product of a society perhaps not quite as free and Nietzschean as it deemed itself, but yet cultivated and illuminated and refined, it nevertheless seemed exuberantly sound. The sweet, broad, diatonic idiom, the humor, the sleepy Bavarian accent, the pert, naïve, little folk-tunes it employed, the tranquil, touching, childlike tones, the close of "Tod und Verklärung," with its wondrous unfolding of corolla upon corolla, were refreshing indeed after all the burning chromaticism of Wagner, the sultry air of Klingsor's wonder-garden.
And this music glittered with the sun. The pitch of Wagner's orchestra had, after all, been predominantly sober and subdued. But in the orchestra of Strauss, the color-gamut of the plein-air painters got a musical equivalent. Those high and brilliant tints, these shimmering, biting tones, make one feel as though Strauss made music with the paint-brush of a Monet or a Van Gogh. His trumpets are high and brilliant and silvery, his violins scintillant and electric, at moments winding a lazy, happy, smoke-blue thread through the sunburnt fabric of the score. His horns glow with soft, fruity timbres. The new sweetness of color which he attains in his songs, the pale gold of "Morgen," the rose of the Serenade, the mild evening blue of "Traum durch die Dämmerung," shimmers throughout his orchestra scores. Never have wind instruments sounded more richly, dulcetly, than in that "Serenade für dreizehn Bläser." At a first hearing of "Also Sprach Zarathustra," it seemed as though the very dayspring had descended into the orchestra to make that famous, brassy opening passage. For here, in the hand of Strauss, the orchestra begins to round out its form and assume its logical shape. The various families of instruments are made independent; often play separately. The shattering brass of which Berlioz had dreamt is realized. Violas d'amore, hecklephones, wind-machines, are introduced into the band; the familiar instruments are used in unfamiliar registers. Through the tone-poems of Strauss, the orchestral composer for the first time has a suitable palette, and can achieve a brilliance as great as that which the modern painter can attain.
To-day, it is difficult to realize that Richard Strauss ever incensed such high hopes, that there was a time when he made appear realizable Nietzsche's mad dream of a modern music, and that for awhile the nimbus of Dionysos burnt round his figure. To-day it is difficult to remember that once upon a time Strauss seemed to the world the golden youth of music, the engineer of proud orchestral flights, the outrider and bannerman of his art. For it is long since he has promised to reveal the new beauty, the new rhythm, has seemed the wonderful start and flight toward some rarer plane of existence, some bluer ether, the friend of everything intrepid and