Peter the Great. Jacob Abbott
with more extended powers than he had yet held, and Sophia found herself finally established as the real sovereign of the country, though, of course, she reigned, in the name of her brothers.
[2] These celebrations were somewhat similar to the birthday celebrations of England and America, only the day on which they were held was not the birth-day of the lady, but the fête-day, as it was called, of her patron saint—that is, of the saint whose name she bore. All the names for girls used in those countries where the Greek or the Catholic Church prevails are names of saints, each one of whom has in the calendar a certain day set apart as her fête-day. Each girl considers the saint from whom she is named as her patron saint, and the fête-day of this saint, instead of her own birth-day, is the anniversary which is celebrated in honor of her.
CHAPTER II.
THE PRINCESS'S DOWNFALL.
1684–1869
Sophia at the height of her power—Military expeditions—The Cham of Tartary—Mazeppa—Origin and history—His famous punishment—Subsequent history—The war unsuccessful—Sophia's artful policy—Rewards and honors to the army—The opposition—Their plans—Reasons for the proposed marriage—The intended wife—Motives of politicians—Results of Peter's marriage—Peter's country house—Return of Galitzin—The princess's alarm—The Cossacks—Sophia's plot—The commander of the Guards—Prince Galitzin—Details of the plot—Manner in which the plot was discovered—Messengers dispatched—The sentinels—The detachment arrives—Peter's place of refuge—Sophia's pretenses—The Guards—Sophia attempts to secure them—They adhere to the cause of Peter—Sophia's alarm—Her first deputation—Failure of the deputation—Sophia appeals to the patriarch—His mission fails—Sophia's despair—Her final plans—She is repulsed from the monastery—The surrender of Thekelavitaw demanded—He is brought to trial—He is put to the torture—His confessions—Value of them—Modes of torture applied—Various punishments inflicted—Galitzin is banished—His son shares his fate—Punishment of Thekelavitaw—Decision in respect to Sophia—Peter's public entry into Moscow—He gains sole power—Character and condition of John—Subsequent history of Sophia
The Princess Sophia was now in full possession of power, so that she reigned supreme in the palaces and in the capital, while, of course, the ordinary administration of the affairs of state, and the relations of the empire with foreign nations, were left to Galitzin and the other ministers. It was in 1684 that she secured possession of this power, and in 1689 her regency came to an end, so that she was, in fact, the ruler of the Russian empire for a period of about five years.
During this time one or two important military expeditions were set on foot by her government. The principal was a campaign in the southern part of the empire for the conquest of the Crimea, which country, previous to that time, had belonged to the Turks. Poland was at that period a very powerful kingdom, and the Poles, having become involved in a war with the Turks, proposed to the Russians, or Muscovites, as they were then generally called, to join them in an attempt to conquer the Crimea. The Tartars who inhabited the Crimea and the country to the northeastward of it were on the side of the Turks, so that the Russians had two enemies to contend with.
The supreme ruler of the Tartars was a chieftain called a Cham. He was a potentate of great power and dignity, superior, indeed, to the Czars who ruled in Muscovy. In fact, there had been an ancient treaty by which this superiority of the Cham was recognized and acknowledged in a singular way—one which illustrates curiously the ideas and manners of those times. The treaty stipulated, among other things, that whenever the Czar and the Cham should chance to meet, the Czar should hold the Cham's stirrup while he mounted his horse, and also feed the horse with oats out of his cap.
In the war between the Muscovites and the Tartars for the possession of the Crimea, a certain personage appeared, who has since been made very famous by the poetry of Byron. It was Mazeppa, the unfortunate chieftain whose frightful ride through the tangled thickets of an uncultivated country, bound naked to a wild horse, was described with so much graphic power by the poet, and has been so often represented in paintings and engravings.
Mazeppa was a Polish gentleman. He was brought up as a page in the family of the King of Poland. When he became a man he mortally offended a certain Polish nobleman by some improprieties in which he became involved with the nobleman's wife. The husband caused him to be seized and cruelly scourged, and then to be bound upon the back of a wild, ungovernable horse. When all was ready the horse was turned loose upon the Ukrain, and, terrified with the extraordinary burden which he felt upon his back, and uncontrolled by bit or rein, he rushed madly on through the wildest recesses of the forest, until at length he fell down exhausted with terror and fatigue. Some Cossack peasants found and rescued Mazeppa, and took care of him in one of their huts until he recovered from his wounds.
Mazeppa was a well-educated man, and highly accomplished in the arts of war as they were practiced in those days. He soon acquired great popularity among the Cossacks, and, in the end, rose to be a chieftain among them, and he distinguished himself greatly in these very campaigns in the Crimea, fought by the Muscovites against the Turks and Tartars during the regency of the Princess Sophia.
If the war thus waged by the government of the empress had been successful, it would have greatly strengthened the position of her party in Moscow, and increased her own power; but it was not successful. Prince Galitzin, who had the chief command of the expedition, was obliged, after all, to withdraw his troops from the country, and make a very unsatisfactory peace; but he did not dare to allow the true result of the expedition to be known in Moscow, for fear of the dissatisfaction which, he felt convinced, would be occasioned there by such intelligence; and the distance was so great, and the means of communication in those days were so few, that it was comparatively easy to falsify the accounts. So, after he had made peace with the Tartars, and began to draw off his army, he sent couriers to Moscow to the Czars, and also to the King in Poland, with news of great victories which he had obtained against the Tartars, of conquests which he made in their territories, and of his finally having compelled them to make peace on terms extremely favorable. The Princess Sophia, as soon as this news reached her in Moscow, ordered that arrangements should be made for great public rejoicings throughout the empire on account of the victories which had been obtained. According to the custom, too, of the Muscovite government, in cases where great victories had been won, the council drew up a formal letter of thanks and commendations to the officers and soldiers of the army, and sent it to them by a special messenger, with promotions and other honors for the chiefs, and rewards in money for the men. The princess and her government hoped, by these means, to conceal the bad success of their enterprise, and to gain, instead of losing, credit and strength with the people.
But during all this time a party opposed to Sophia and her plans had been gradually forming, and it was now increasing in numbers and influence every day. The men of this party naturally gathered around Peter, intending to make him their leader. Peter had now grown up to be a young man. In the next chapter we shall give some account of the manner in which his childhood and early youth were spent; but he was now about eighteen years old, and the party who adhered to him formed the plan of marrying him. So they proceeded to choose him a wife.
The reasons which led them to advocate this measure were, of course, altogether political. They thought that if Peter were to be married, and to have children, all the world would see that the crown must necessarily descend in his family, since John had no children, and he was so sickly and feeble that it was not probable that even he himself would long survive. They knew very well, therefore, that the marriage of