The Parables of Our Lord. William Arnot

The Parables of Our Lord - William Arnot


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       William Arnot

      The Parables of Our Lord

      Published by Good Press, 2019

       [email protected]

      EAN 4064066120429

       INTRODUCTION.

       I. —ANALOGY.

       II. —PARABLES.

       III. —THE PARABLES OF THE LORD.

       IV. —THE INTERPRETATION OF THE PARABLES.

       THE PARABLES OF OUR LORD.

       THE GROUP IN MATT. XIII .

       I. THE SOWER.

       II. THE TARES.

       THE MUSTARD-SEED, AND THE LEAVEN.

       III. THE MUSTARD-SEED.

       IV. THE LEAVEN.

       V. THE HIDDEN TREASURE.

       VI. THE PEARL.

       VII. THE DRAW-NET.

       VIII. THE UNMERCIFUL SERVANT.

       IX. THE VINEYARD LABOURERS.

       GROUP—THE TWO SONS, THE WICKED HUSBANDMEN, AND THE MARRIAGE OF THE KING’S SON. Matt. xxi. 28; xxii. 14

       X. THE TWO SONS.

       XI. THE WICKED HUSBANDMEN.

       XII. THE ROYAL MARRIAGE FEAST.

       PART I. —THE WEDDING GUESTS.

       PART II. —THE WEDDING GARMENT.

       THE TEN VIRGINS AND THE ENTRUSTED TALENTS. Matt. xxv. 1–30

       XIII. THE TEN VIRGINS.

       XIV. THE ENTRUSTED TALENTS.

       XV. THE SEED GROWING SECRETLY.

       XVI. THE TWO DEBTORS.

       XVII. THE GOOD SAMARITAN.

       XVIII. THE FRIEND AT MIDNIGHT.

       XIX. THE RICH FOOL.

       XX. THE BARREN FIG-TREE.

       XXI. THE EXCUSES.

       THE LOST SHEEP, THE LOST COIN, AND THE PRODIGAL SON. Luke xv .

       XXII. THE LOST SHEEP.

       XXIII. THE LOST COIN.

       XXIV. THE PRODIGAL SON.

       XXV. THE PRUDENT STEWARD.

       XXVI. THE RICH MAN AND LAZARUS.

       XXVII. UNPROFITABLE SERVANTS.

       XXVIII. THE IMPORTUNATE WIDOW.

       XXIX. THE PHARISEE AND THE PUBLICAN.

       XXX. THE SERVANTS AND THE POUNDS.

       Table of Contents

      We have been accustomed to regard with affectionate veneration the life-work of the Reformers, and the theology of the Reformation. Of a later date, and in our own vernacular, we have inherited from the Puritans an indigenous theology, great in quantity and precious in kind—a legacy that has enriched our age more, perhaps, than the age is altogether willing to acknowledge. At various periods from the time of the Puritans to the present, our stock of sacred literature has received additions of incalculable value. So vast and varied have our stores become at length, that an investigator of the present day can scarcely expect to find a neglected spot where he may enjoy the luxury of cultivating virgin soil: so ably, moreover, have our predecessors fulfilled their tasks, that a modern inquirer, obliged to deal with familiar themes, cannot console himself with the expectation of dealing with them to better purpose. It does not follow, however, that a contribution to the literature of theology is useless, because it neither touches a new theme, nor treats


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