A Ramble of Six Thousand Miles through the United States of America. S. A. Ferrall
people, were seated three old sachems, the principal of the tribe. The oldest appeared to be nearly eighty years of age, the next about seventy, and the last about fifty. On a chair to the right of the Indians was seated a young "half-breed" chief, the son of one of the sachems by a white squaw; and on their left, seated on another chair, a Delaware dressed in the costume of the whites. This young man was in the pay of the States, and acted as interpreter—he interpreting into and from the Delaware language, and a gentleman of the mission (a Captain Walker) into and from the Wyandot. At a table opposite the Indians were seated the commissioners.
The Lenni Lenapé, or Delawares, as they were called by the English, from the circumstance of their holding their great "Council-fire" on the banks of the Delaware river, were once the most powerful of the several tribes that spoke the Delaware tongue, and possessed an immense tract of country east of the Alleghany mountains. This unfortunate people had been driven from place to place, until at last they were obliged to accept of an asylum from the Wyandot, whom they call their uncle; and now are forced to sell this, and go beyond the Mississippi. To a reflecting mind, the scene was touching beyond description. Here was the sad remnant of a great nation, who having been forced back from the original country of their fathers, by successive acts of rapacity, are now compelled to enter into a compact which obliges them, half civilized as they are, to return to the forest. The case is this—the white people, or rather Jackson and the southerns, say, that the Indians "retard improvement"—precisely in the same sense that a brigand, when he robs a traveller, might say, that the traveller retarded improvement—that is, retarded his improvement, inasmuch as he had in his pocket, what would improve the condition of the brigand. The Indians have cultivated farms, and valuable tracts of land, and no doubt it will improve the condition of the whites, to get possession of those farms and rich lands, for one tenth of their saleable value. The profits that have accrued to the United States from the systematic plunder of the Indians, are immense, and a great portion of the national debt has been liquidated by this dishonest means.[2]
The reserve of the Delawares contained nine square miles, or 5760 acres. For this it was agreed at the treaty, that they should be paid 6000 dollars, and the value of the improvements, which I conceived to be a fair bargain. I was not then aware of the practice pursued by the government, of making deductions, under various pretences, from the purchase-money, until the unfortunate Indian is left scarcely anything in lieu of his lands, and says, that "the justice of the white man is not like the justice of the red man," and that he cannot understand the honesty of his Christian brother. The following extract, taken from the New York American, will give some insight into the mode of dealing with the Indians.
"The last of the Ottowas.—Maumee Bay, Ohio, Sept. 3, 1831.—Mr. James B. Gardiner has concluded a very important treaty at Maumee Bay, in Michigan, for a cession of all the lands owned by the Ottowa Indians in Ohio, about 50,000 acres. It was attended with more labour and greater difficulties than any other treaty made in this state: it was the last foothold which that savage, warlike, and hostile tribe held in their ancient dominion. The conditions of this treaty are very similar to those treaties of Lewistown and Wapaghkenetta, with this exception, that the surplus avails of their lands, after deducting seventy cents per acre to indemnify the government, are to be appropriated for paying the debts of their nation, which amount to about 20,000 dollars." [Query, what are those debts?—could they be the amount of presents made them on former occasions?] "The balance, if any, accrues to the tribe. Seventy thousand acres of land are granted to them west of the Mississippi.[3] The Ottowas are the most depredating, drunken, and ferocious in Ohio. The reservations ceded by them are very valuable, and those on the Miami of the lake embrace some of the best mill privileges in the State."
The Delawares were too few (being but fifty-one in number) to contend the matter, and therefore accepted of the proposed terms. At the conclusion of the conference, the Commissioners told them that they should have a barrel of flour, with the beef that had been killed for the occasion, which was received with "Yo-ha!—Yo-ha!" They then said, laughing, "that they hoped their father would allow them a little milk," meaning whisky, which was accordingly granted. They drank of this modern Lethé and forgot for a time their misfortunes.
On the Osage fork of the Merrimack river, there are two settlements of the Delawares, to the neighbourhood of which these Indians intend to remove.
Near the Delaware reserve, I fell in with a young Indian, apparently about twenty years of age, and we journeyed together for several miles through the forest. He spoke English fluently, and conformed as far as his taste would permit him, to the habits of the whites. His dress consisted of a blue frock coat, blue cloth leggings, moccasins, a shawl tied about the head, and a red sash round his waste. In conversation, I asked him if he were not a Cayuga—: "No," says he, "an Oneida," placing both his hands on his breast—"a clear Oneida." I could not help smiling at his national pride;—yet this is man: in every country and condition he is proud of his descent, and loves the race to which he belongs. This Oneida was a widow's son. He had sixteen acres of cleared land, which, with occasional assistance, he cultivated himself. When the produce was sold, he divided the proceeds with his mother, and then set out, and travelled until his funds were exhausted. He had just then returned from a tour to New York and Philadelphia, and had visited almost every city in the Union. As Guedeldk—that was the Oneida's name—and I were rambling along, we met a negro who was journeying in great haste—he stopped to inquire if we had seen that day, or the day previous, any nigger-woman going towards the lake. I had passed the day before two waggon loads of negros, which were being transported, by the state, to Canada. A local law prohibits the settlement of people of colour within the state of Ohio, which was now put in force, although it had remained dormant for many years.
There was much hardship in the case of this poor fellow. He had left his family at Cincinnati, and had gone to work on the canal some eighteen or twenty miles distant. He had been absent about a week; and on his return he found his house empty, and was informed that his wife and children had been seized, and transported to Canada. The enforcement of this law has been since abandoned; and I must say, although the law itself is at variance with the Constitution of the United States, which is paramount to all other laws, that its abandonment is due entirely to the good feeling of the people of Ohio, who exclaimed loudly against the cruelty of the measure.
FOOTNOTES:
Конец ознакомительного фрагмента.
Текст предоставлен ООО «ЛитРес».
Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.
Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.