The English Church in the Eighteenth Century. John Henry Overton
target="_blank" rel="nofollow" href="#ulink_af0ff47c-39b8-55ed-9905-78b4bcb3966a">[87] Memoirs, 154.
[88] Life of Ken, by a Layman, 619–20.
[89] Secretan, 142.
[90] Oglethorpe and Nelson sometimes met here. Secretan, 211.
[91] He was one of the many writers against the Deists. It was to his credit, that although he had been strongly opposed to Atterbury in controversy, he earnestly supported him in what he thought an oppressive prosecution.—Williams' Memoirs of Atterbury, i. 417.
[92] S. xx Works, ii. 252.
[93] Bishop Magee, Charge at Northampton, October 1872.
[94] J.J. Blunt, Early Fathers, 19; also Archbishop Manning's Essays, Series 2, 4.
[95] Lord Somers' 'Judgment of whole Kingdoms. … As to Rights of Kings,' 1710, § 117.
[96] Life of Kettlewell, App. No. 13. Kettlewell uses the same words, Id. p. 87.
[97] Letter to his Nephew, Nichols' Lit. An. iv. 219.
[98] Lathbury, 94.
[99] A letter from Burnet to Compton, quoted from the Rawl. MSS. in Life of Ken, 527.
[100] Birch's Tillotson, lxxv.
[101] Life of Kettlewell, 87.
[102] Whaley N., Sermon before the University of Oxford, January 30, 1710, 16.
[103] Lee's Life of Kettlewell, 167.
[104] Warburton's 'Alliance,' iv. 173.
[105] 'The supremacy of the Queen is, in the sense used by the noble lord, no better than a fiction. There might have been such a supremacy down to the times of James II., but now there is no supremacy but that of the three estates of the realm and the supremacy of the law.'—J. Bright's Speeches, ii. 475.
[106] Lathbury, 129. Life of Kettlewell, 139.
[107] Lathbury, 91.
[108] Dodwell's Further Prospect of the Case in View, 1707, 19, 111, quoted in Lathbury, 201, 203.
[109] Birch's Life of Tillotson, clxxxiii.
[110] Life of Kettlewell, App. 17.
[111] Hearne's Reliquiæ, ii. 257.
[112] Lathbury, 388.
[113] Secretan, 37, 65.
[114] Hunt, 3, 257, and Cassan's Lives of the Bishops of Winchester, 379. Cassan, quoting from Noble, says Trimnell was a very good man,'whom even the Tories valued, though he preached terrible Whig sermons.'
[115] Id.
[116] Life of Kettlewell, 56.
[117] Nelson's Life of Bull, 178.
[118] Brokesby's Life of Dodwell, 363.
[119] Secretan, 178–9. Teale, 297.
[120] Sharp's Life, by his Son, i. 355, and Secretan, 178.
[121] Beveridge's Necessity and Advantage of Frequent Communion, 1708.
[122] Lathbury, 302.
[123] In answer to Lavington, who charged him with prayers to that effect in his Devotions for every day in the Week (Enthusiasm of Methodists and Papists, 157), Wesley answered, 'In this kind of general prayer for the faithful departed, I conceive myself to be clearly justified both by the earliest antiquity and by the Church of England.'—'Answer to Lavington,' Works, ix. 55, also 'Letter to Dr. Middleton,' Works, x. 9.
[124] Boswell's Life, i. 187, 101, ii. 166.
[125] Hearne's Reliquiæ, ii. 188.
[126] Lathbury, 302.
[127] Wake's Three Tracts against Popery, § 3. Quoted with much censure by Blackburne, Historical View, &c., 115.
[128] Lathbury, 300.
[129] Nelson's Life of Bull, 405.
[130] Bowles' Life of Ken, 38.
[131] Lathbury, 297, 302. The custom is spoken