Romulus. Jacob Abbott
Fruitless result.
Cadmus settles in Greece.
Cadmus, with his mother and brothers, traveled slowly toward the northward, along the eastern shores of the Mediterranean sea, inquiring everywhere for the fugitive. They passed through Syria and Phenicia, into Asia Minor, and from Asia Minor into Greece. At length Telephassa, worn down, perhaps, by fatigue, disappointment, and grief, died. Cadmus and his brothers soon after became discouraged; and at last, weary with their wanderings, and prevented by their father's injunction from returning without Europa, they determined to settle in Greece. In attempting to establish themselves there, however, they became involved in various conflicts, first with wild beasts, and afterward with men, the natives of the land, who seemed to spring up, as it were, from the ground, to oppose them. They contrived, however, at length, by fomenting quarrels among their enemies, and taking sides with one party against the rest, to get a permanent footing in Greece, and Cadmus finally founded a city there, which he called Thebes.
Thebes.
Arts introduced by him.
In establishing the institutions and government of Thebes, and in arranging the organization of the people into a social state, Cadmus introduced among them several arts, which, in that part of the country, had been before unknown. One of these arts was the use of copper, which metal he taught his new subjects to procure from the ore obtained in mines. There were several others; but the most important of all was that he taught them sixteen letters representing elementary vocal sounds, by means of which inscriptions of words could be carved upon monuments, or upon tablets of metal or of stone.
The ancient legend of Cadmus.
It is not supposed that the idea of representing the elements of vocal sounds by characters originated with Cadmus, or that he invented the characters himself. He brought them with him undoubtedly, but whether from Egypt or Phenicia, can not now be known.
Such are the facts of the case, as now generally understood and believed. Let us now compare this simple narration with the romantic tale which the early story-tellers made from it. The legend, as they relate it, is as follows.
Jupiter.
Jupiter was a prince born and bred among the summits of Mount Ida, in Crete. His father's name was Saturn. Saturn had made an agreement that he would cause all his sons to be slain, as soon as they were born. This was to appease his brother, who was his rival, and who consented that Saturn should continue to reign only on that condition.
Jupiter's mother, however, was very unwilling that her boys should be thus cruelly put to death, and she contrived to conceal three of them, and save them. The three thus preserved were brought up among the solitudes of the mountains, watched and attended by nymphs, and nursed by a goat. After they grew up, they engaged from time to time in various wars, and met with various wonderful adventures, until at length Jupiter, the oldest of them, succeeded, by means of thunderbolts which he caused to be forged for his use, in vast subterranean caverns beneath Mount Etna and Mount Vesuvius, conquered all his enemies, and became universal king. He, however, divided his empire between himself and his brothers, giving to them respectively the command of the sea and of the subterranean regions, while he reserved the earth and the heavenly regions for himself.
Adventures of Jupiter.
His love for Europa.
His elopement.
Jupiter and Europa in Crete.
He established his usual abode among the mountains of Northern Greece, but he often made excursions to and fro upon the earth, appearing in various disguises, and meeting with a great number of strange and marvelous adventures. In the course of these wanderings he found his way at one time into Egypt, and to the dominions of Agenor—and there he saw Agenor's beautiful daughter, Europa. He immediately determined to make her his bride; and to secure this object he assumed the form of a very finely shaped and beautiful bull, and in this guise joined himself to Agenor's herds of cattle. Europa soon saw him there. She was much pleased with the beauty of his form, and finding him gentle and kind in disposition, she approached him, patted his glossy neck and sides, and in other similar ways gratified the prince by marks of her admiration and pleasure. She was at length induced by some secret and magical influence which the prince exerted over her, to mount upon his back, and allow herself to be borne away. The bull ran with his burden to the shore, and plunged into the waves. He swam across the sea to Crete,[A] and there, resuming his proper form, he made the princess his bride.
The expedition of Cadmus.
Agenor and Telephassa, when they found that their daughter was gone, were in great distress, and Agenor immediately determined to send his sons on an expedition in pursuit of her. The names of his sons were Cadmus, Phœnix, Cylix, Thasus, and Phineus. Cadmus, as the oldest son, was to be the director of the expedition. Telephassa, the mother, resolved to accompany them, so overwhelmed was she with affliction at the loss of her daughter. Agenor himself was almost equally oppressed with the calamity which had over whelmed them, and he charged his sons never to come home again until they could bring Europa with them.
His various wanderings.
Death of Telephassa.
Telephassa and her sons wandered for a time in the countries east of the Mediterranean sea, without being able to obtain any tidings of the fugitive. At length they passed into Asia Minor, and from Asia Minor into Thrace, a country lying north of the Egean Sea. Finding no traces of their sister in any of these countries, the sons of Agenor became discouraged, and resolved to make no farther search; and Telephassa, exhausted with anxiety and fatigue, and now overwhelmed with the thought that all hope must be finally abandoned, sank down and died.
Visit to the oracle at Delphi.
The directions of the oracle.
Cadmus and his brothers were much affected at their mother's death. They made arrangements for her burial, in a manner befitting her high rank and station, and when the funeral solemnities had been performed, Cadmus repaired to the oracle at Delphi, which was situated in the northern part of Greece, not very far from Thrace, in order that he might inquire there whether there was any thing more that he could do to recover his lost sister, and if so to learn what course he was to pursue. The oracle replied to him that he must search for his sister no more, but instead of it turn his attention wholly to the work of establishing a home and a kingdom for himself, in Greece. To this end he was to travel on in a direction indicated, until he met with a cow of a certain kind, described by the oracle, and then to follow the cow wherever she might lead the way, until at length, becoming fatigued, she should stop and lie down. Upon the spot where the cow should lie down he was to build a city and make it his capital.
Cadmus finds his guide.
The place for his city determined.
Cadmus obeyed these directions of the oracle. He left Delphi and went on, attended, as he had been in all his wanderings, by a troop of companions and followers, until at length in the herds of one of the people of the country, named Pelagon, he found a cow answering to the description of the oracle. Taking this cow for his guide, he followed wherever she led the way. She conducted him toward the southward and eastward for thirty or forty miles, and at length wearied apparently, by her long journey, she lay down. Cadmus knew immediately that this was the spot where his city was to stand.
He began immediately to make arrangements for the building of the city, but he determined first to offer the cow that had been his divinely appointed guide to the spot, as a sacrifice to Minerva, whom he always considered as his guardian goddess.
The fountain of Dirce.