The Story of the Guides. G. J. YOUNGHUSBAND
with twenty-seven British officers and fourteen hundred men, holds an honoured place in the ranks of the Indian Army.
Following out the principle that the corps was to be for service and not for show, the time-honoured scarlet of the British Army was laid aside for the dust-coloured uniform which half a century later, under the now well-known name of khaki, became the fighting dress of the whole of the land forces of the Empire.
The spot chosen for raising the new corps was Peshawur, then the extreme outpost of the British position in India, situated in the land of men born and bred to the fighting trade, free-lances ready to take service wherever the rewards and spoils of war were to be secured. While fully appreciating the benefits of accurate drill, and the minute attention to technical detail, bequeathed as a legacy by the school of Wellington, Lumsden upheld the principle that the greatest and best school for war is war itself. He believed in the elasticity which begets individual self-confidence, and preferred a body of men taught to act and fight with personal intelligence to the highly-trained impersonality which requires a sergeant's order before performing the smallest duty, and an officer's fostering care to forestall its every need.
Holding such views, it is with no surprise we read that, while his men were still under the elementary training of drill instructors borrowed from other regiments, Lumsden led them forth to learn the art of war under the blunt and rugged conditions of the Indian frontier. To march, not through peaceful lanes, but with all the care and precautions which a semi-hostile region necessitated; to encamp, not on the quiet village green where sentry-go might appear an unmeaning farce, but in close contact with a vigilant and active race of hard fighters, especially skilled in the arts of surprises and night-attacks; to be ready, always ready, with the readiness of those who meet difficulties half way—such were the precepts which the hardy recruits of the Guides imbibed simultaneously with the automatic instruction of the drill-sergeant.
Nor was it long before Lumsden had an opportunity of practically demonstrating to the young idea his methods of making war. The corps, barely seven months old, was encamped at Kàlu Khan in the plain of Yusafzai, when sudden orders came, directing it to make a night-march, with the object of surprising and capturing the village of Mughdara in the Panjtar Hills. In support of the small band of Guides was sent a troop of Sikh cavalry, seasoned warriors, to stiffen the young endeavour and hearten the infant warrior. Marching all night, half an hour before daylight the force arrived at the mouth of a narrow defile, three-fourths of a mile long, leading to the village, and along which only one horseman could advance at a time. Nothing dismayed, and led by the intrepid Lumsden, in single file the Guides dashed at full gallop through the defile, fell with fury on the awakening village, captured and disarmed it, and brought away, as trophies of war, its chief and three hundred head of cattle. To add to the modest pride taken in this bright initial feat of arms, it was achieved single-handed, for the supporting troop of Sikhs failed to face the dark terrors of the defile and remained behind. This opening skirmish was the keynote to many an after success. It helped to foster a spirit of alert preparedness, readiness to seize the fleeting opportunity, and courage and determination when once committed to action. These seeds thus planted grew to be some of the acknowledged attributes of the force as it blossomed into maturity under its gallant leader.
During the first year of its existence the young corps was engaged in several more of the same class of enterprise, and in all acquitted itself with quiet distinction. As, however, the history of one is in most particulars that of another, it will not be necessary to enter into a detailed account of each.
The British in the Peshawur Valley, as elsewhere in the Punjab, were in a somewhat peculiar position. They were not administering, or policing, the country on behalf of the British Government, but in the name of the Sikh Durbar. In the Peshawur Valley, in which broad term may be included the plains of Yusafzai, the Sikh rule was but feebly maintained amidst a warlike race of an antagonistic faith. In the matter of the collection of revenue, therefore, the ordinary machinery of government was not sufficiently strong to effect regular and punctual payment; and consequently, when any village or district was much in arrears, it became customary to send a body of troops to collect the revenue. If the case was merely one of dilatoriness, unaccompanied by hostile intent, the case was sufficiently met by the payment of the arrears due, and by bearing the cost of feeding the troops while the money was being collected. But more often, dealing as they were with a weak and discredited government, the hardy warriors of the frontier, sending their wives and cattle to some safe glen in the distant hills, openly defied both the tax-collector and the troops that followed him. It then became a case either of coercion or of leaving it alone. An effete administration, like that of the Sikhs, if thus roughly faced, as often as not let the matter rest. But with the infusion of British blood a new era commenced; and the principle was insisted on that, where revenue was due, the villagers must pay or fight. And further, if they chose the latter alternative, a heavy extra penalty would fall on them, such as the confiscation of their cattle, the destruction of their strongholds, and the losses inevitable when the appeal is made to warlike arbitration.
It was on such an expedition that one of the Guides had a curious and fatal adventure. Colonel George Lawrence, who was the British Representative in Peshawur, was out in Yusafzai with a brigade of Sikh troops, collecting revenue and generally asserting the rights of government. Co-operating with him was Lumsden with the Guides. Among the recalcitrants was the village of Babuzai, situated in a strong position in the Lundkwar Valley, and Lawrence determined promptly to coerce it. His plan of operation was to send the Guides' infantry by night to work along the hills, so that before daylight they would be occupying the commanding heights behind the village, and thus cut off escape into the mountains. He himself, at dawn, would be in position with the Sikh brigade to attack from the open plain; while the Guides' cavalry were disposed so as to cut off the retreat to the right up the valley.
In pursuance of their portion of the plan of operations, as the Guides' infantry were cautiously moving along the hills towards their allotted position, in the growing light they suddenly came upon a picquet of the enemy placed to guard against this very contingency. To fire was to give the alarm, so with exceeding promptness the picquet was charged with the bayonet, and overpowered. At the head of the small storming party charged a duffadar[1] of the Guides' cavalry, by name Fatteh Khan. Fatteh Khan was one of those men to whom it was as the breath of life to be in every brawl and fight within a reasonable ride. On this occasion he was of opinion that the cavalry would see little or no fighting, whereas the infantry might well be in for a pretty piece of hand-to-hand work. "To what purpose therefore, Sahib, should I waste my day?" he said to Lumsden. "With your Honour's permission I will accompany my infantry comrades on foot. Are we not all of one corps?" And so he went, keeping well forward, and handy for the first encounter.
[1]Duffadar, a native non-commissioned officer of cavalry, answering to the naik (corporal) of infantry.
As the gallant duffadar, sword in hand, dashed at the picquet, he was from a side position shot through both arms; but not a whit dismayed or hindered he hurled himself with splendid courage at the most brawny opponent he could single out. A short sharp conflict ensued, Fatteh Khan with his disabled arm using his sword, while his opponent, with an Affghan knife in one hand, was busy trying to induce the glow on his matchlock to brighten up, that the gun might definitely settle the issue. In the course of the skirmishing between the two men a curious accident, however, occurred. The tribesman, as was usual in those days, was carrying under his arm a goat-skin bag full of powder for future use. In aiming a blow at him, Fatteh Khan missed his man, but cut a hole in the bag; the powder began to run out, and, as ill chance would have it, some fell on the glowing ember of the matchlock. This weapon, pointed anywhere and anyhow at the moment, went off with a terrific report, which was followed instantaneously by a still greater explosion. The flame had caught the bag of powder, and both the gallant duffadar and his staunch opponent were blown to pieces.
So died a brave soldier. But lest the noise should have betrayed them, his comrades hurried on with increased eagerness, and as good fortune would have it arrived in position at the very nick of time. The operation was completely successful. In due course the Sikhs attacked in front, and when the enemy