State and Human Development in the Context of the Ideological Conflict between Capitalism and Communism. O. S. Zibrov
Their own? Or the people’s? No answer is provided to this question by the law. But we can find the answer if we look into the theory.
From the theoretical perspective, the representee’s will can be unraveled in the instruction’s contents (what should be done and how; what will happen if it is not done) and enshrined in the form of a document that makes it clear what the representative is authorized to do on behalf of the representee. With that in mind, representation suggests that the representee shall refer to the representative, not vice versa. A deputy does not have any of the above-mentioned, therefore, in theory, a deputy only represents their own interests. Moreover, the very addressing of a deputy to their electorate is an offer that expresses the deputy’s will, while the electorate can either accept or reject it. Basically, the electorate only estimates in this case whether the deputy’s offer meets their interests, which is not a choice but an estimation.
Furthermore, the law ends abruptly with the phrase “a representative of the people.” Nothing is said about the instruction, its form, or responsibility, and therefore, even according to the law, a deputy is not really a representative of the people. They are rather an ordinary, albeit elected, public officer, a bureaucrat. And they shall be treated like one.
Being a bureaucrat, a deputy fits perfectly well with the vicious cycle of iniquity, and that is why the people’s problems are not solved and considered to be of little value. Such fair words as “a representative of the people” began to ring hollow and are used to mislead the common people.
You may argue that a deputy’s freedom shall not be abridged, since he was elected by the people. No offense meant, but it is the electorate a deputy represents, not themselves. It is the electorate whose will they express, not themselves. It is the electorate before whom they shall be held responsible, not themselves. Don’t get the free elections and representation of the electorate’s interests confused. Don’t substitute the concept of people’s representation with the election process. If a deputy’s freedom amounts to their freedom from the electorate’s will and if they rely upon their own will, then they are not representative of their electorate. To live like this, to agree with it, to claim it to be freedom is ridiculous!
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