Hobomok. Lydia Maria Child

      Chapter IV

       Table of Contents

       Know ye the famous Indian race?

       How their light form springs, in strength and grace,

       Like the pine on their native mountain side,

       That will not bow in its deathless pride;

       Whose rugged limbs of stubborn tone,

       No plexuous power of art will own,

       But bend to Heaven's red bolt alone!

      Yamoyden

      Jacob's heart could not have swelled with more exultation, when he journeyed from Padan-aram with his two bands, than was evinced by our forefathers, when they exhibited their newly arrived riches to the wondering natives. As for the poor, unlettered Indians, it exceeded their comprehension how buffaloes, as they termed them, could be led about by the horns, and be compelled to stand or move at the command of men; and they could arrive at no other conclusion than that the English were the favorite children of the Great Spirit, and that he had taught them words to speak to them. To these, and similar impressions, may be ascribed the astonishing influence of the whites over these untutored people. That the various tribes did not rise in their savage majesty, and crush the daring few who had intruded upon their possessions, is indeed a wonderful exemplification of the superiority of intellect over mere brutal force. At the period of which we speak, the thoughtless and dissipated Morton, whom we find mentioned so frequently in our early history, had done much to diminish their reverence for the English. Partly from avarice, and partly from revenge of Governor Endicott's spirited proceedings against his company at Merry Mount, he had sold them rifles, and taught them to take a steady and quick-sighted aim; so that they now boasted they could speak thunder and spit fire as well as the white man. Of late, too, their councils became dark and contentious, for their princes began to fear encroachments upon their dominions, and their prophets were troubled with rumors of a strange God. The Pequods looked with hatred upon the English, as an obstacle to their plan of universal dominion; the Narragansets stood trembling between the increasing power of their new neighbours, and the haughty threats of their enemies; some of the discontented sachems of Mount Haup had broken out in open rebellion; and even the firm faith of Massasoit himself had, at times, been doubted. In such a state of things, embassies and presents were frequently necessary to support the staggering friendship of the well disposed tribes. Accordingly, the second day after his arrival from Plymouth, Hobomok proceeded to Saugus, carrying presents from the English, and a message from Massasoit to Sagamore John. At this wigwam he met Corbitant, a stubborn enemy to the Europeans, and all who favored them. He had been among the Pequods of late, and was exasperated beyond measure that he had in vain offered their war-belt (in token of alliance against the English) to Miantonimo, the great sachem of the Narragansets. Possessed of a mind more penetrating, and a temper even more implacable than most of his brethren, his prophetic eye foresaw the destruction of his countrymen, and from his inmost soul he hated the usurpers. Besides, there was a personal hostility between him and Hobomok concerning an affair of love, in which Corbitant thought one of his kindred had been wronged and insulted; and more than once they had sought each other's life. At the moment Hobomok entered, he was engaged in eager conversation with Sagamore John, concerning his connexion with the English, and scarcely was he seated, ere he exclaimed,

      "Shame on you, Hobomok! The wolf devours not its own; but Hobomok wears the war-belt of Owanux,* and counts his beaver for the white man's squaw. Oh cursed Owanux! The buffalo will die of the bite of a wasp, and no warrior will pluck out his sting. Oh cursed Owanux! And yet Miantonimo buckles on their war belt, and Massasoit says, their pipe smokes well. Look to the east, where the sun rises among the Taratines; to the west, where he sets among the valiant Pequods: then look to the south, among the cowardly Narragansets, and the tribes of Massasoit, thick as the trees of his forests; then look far to the north, where the Great Spirit lifts his hatchet* high above the head of the Nipnet! And say, are not the red men like the stars in the sky, or the pebbles in the ocean? But a few sleeps more, let Owanux such the blood of the Indian, where be the red man then? Look for yesterday's tide, for last year's blossoms, and the rainbow that has hid itself in the clouds! Look for the flame that has died away, for the ice that's melted, and for the snow that lights on the waterfall! Among them you will find the children of the Great Spirit. Yes, they will soon be as an arrow that is lost in its flight, and as the song of a bird flown by."

      This was uttered with a smile of bitter irony, and in a tone so loud and fierce, that every eye was fixed on the speaker. Sagamore John laid down his pipe to listen; his squaw shook her head mournfully as he uttered his predictions; and his sons stood gazing upon Corbitant, till the fire flashed from their young eyes, and their knives were half drawn from the belt. Even Hobomok, whose loves and hates had become identified with the English, admired the eloquence of his enemy, and made a melancholy pause ere he answered, "Corbitant knows well that the arm of Hobomok is not weak, nor his cheek pale in time of battle; but if the quiver of the Narragansets be filled against the Yengees, know you not, that they themselves will be trodden down, like snow, in the warpath of the Pequods?"

      "That's the song of the lame bird, to lead from its nest," replied Corbitant, sarcastically. "Would Hobomok weep, if the Pequod should lift his head to the clouds, and plant one foot among the Taratines, and the other far, far away among the Caddoques? Would he utter one groan, if the hatchet of Sassacus were buried deep in the brains of Pokanecket's child? No! and yet Hobomok asked that the child of Pokanecket might be his squaw; but his beaver skins were not brought, and she cooked the deer for Ninigret's son.* Hobomok saves his tears for the white-faced daughter of Conant, and his blood for the arrow of Corbitant, that his kinswoman may be avenged."

      Hobomok lifted his tomahawk in wrath, as his adversary uttered these insulting words. "Who dares speak of groans and tears," said he, "to him whose heart has been calm in the fight, and whose eye winked not at the glancing of arrows?"

      Corbitant answered by a scornful laugh, and the hatchet would have descended on his head, had not Sagamore John stept between them, as he said, "Listen to the words of an ancient chief. The Great Spirit loves not the sacrifice of young blood, when it is shed in quarrel. Smoke the pipe of peace, my children; and I will tell you of days that are gone by, when the war-whoop of John was heard the loudest among his tribe, and his arrow brought down the deer at her swiftest speed."

      To have refused to listen to the stories of an old man would have been contrary to all rules of Indian decorum; but before the fierce, young spirits composed themselves to respectful silence, a challenge of proud looks was exchanged, as Corbitant muttered, "When the big sea-bird up yonder, go back to their great land-chief, king Charles, the white squaw's father, say Indian arrow be broken at Naumkeak. Let him look to't that the wolf be not near his wigwam." Hours passed away while the young sons sat devouring the words of their father, and even his guests seemed to have forgotten their own hatred, in the eager reverence with which they listened to him. His squaw, in the mean time, had taken her coarse, roasted cakes from the fire, and placed some cold venison before her visitors, and pointed to it with a look of pride, as she said, "The arm of my sanup is old, but you see his arrow is yet swifter than the foot of the deer. May his sons bring him food in his old age."

      The hospitable meal was gratefully partaken, and all John's exploits in war and hunting being told, Hobomok, having found means to transact the business for which he came, arose to depart. Corbitant, too, threw his quiver over his shoulder, and tightened his belt, as if preparing for a journey. Sagamore John, laying his hand upon his arm, whispered something in his ear, and he reluctantly resumed his seat. In the height of gratitude for some recent favor, he had promised to obey the old chief in his first request, provided it had no connexion with the English; and now that