The Middle Classes. Honore de Balzac
in some with passion greater than the situation itself.
The following is the "dilemmatic" meaning of this crisis. Either they have known happiness, known it in a virtuous life, and are unable to breathe in any air but that surcharged with incense, or act in any but a balmy atmosphere of flattery and worship,—if so, how is it possible to renounce it?—or, by a phenomenon less rare than singular, they have found only wearying pleasures while seeking for the happiness that escaped them—sustained in that eager chase by the irritating satisfactions of vanity, clinging to the game like a gambler to his double or quits; for to them these last days of beauty are their last stake against despair.
"You have been loved, but never adored."
That speech of Theodose, accompanied by a look which read, not into her heart, but into her life, was the key-note to her enigma, and Flavie felt herself divined.
The lawyer had merely repeated ideas which literature has rendered trivial; but what matter where the whip comes from, or how it is made, if it touches the sensitive spot of a horse's hide? The emotion was in Flavie, not in the speech, just as the noise is not in the avalanche, though it produces it.
A young officer, two fops, a banker, a clumsy youth, and Colleville, were poor attempts at happiness. Once in her life Madame Colleville had dreamed of it, but never attained it. Death had hastened to put an end to the only passion in which she had found a charm. For the last two years she had listened to the voice of religion, which told her that neither the Church, nor its votaries, should talk of love or happiness, but of duty and resignation; that the only happiness lay in the satisfaction of fulfilling painful and costly duties, the rewards for which were not in this world. All the same, however, she was conscious of another clamoring voice; but, inasmuch as her religion was only a mask which it suited her to wear, and not a conversion, she did not lay it aside, thinking it a resource. Believing also that piety, false or true, was a becoming manner in which to meet her future, she continued in the Church, as though it were the cross-roads of a forest, where, seated on a bench, she read the sign-posts, and waited for some lucky chance; feeling all the while that night was coming on.
Thus it happened that her interest was keenly excited when Theodose put her secret condition of mind into words, seeming to promise her the realization of her castle in the air, already built and overthrown some six or eight times.
From the beginning of the winter she had noticed that Theodose was examining and studying her, though cautiously and secretly. More than once, she had put on her gray moire silk with its black lace, and her headdress of Mechlin with a few flowers, in order to appear to her best advantage; and men know very well when a toilet has been made to please them. The old beau of the Empire, that handsome Thuillier, overwhelmed her with compliments, assuring her she was queen of the salon, but la Peyrade said infinitely more to the purpose by a look.
Flavie had expected, Sunday after Sunday, a declaration, saying to herself at times:—
"He knows I am ruined and haven't a sou. Perhaps he is really pious."
Theodose did nothing rashly; like a wise musician, he had marked the place in his symphony where he intended to tap his drum. When he saw Colleville attempting to warn Thuillier against him, he fired his broadside, cleverly prepared during the three or four months in which he had been studying Flavie; he now succeeded with her as he had, earlier in the day, succeeded with Thuillier.
While getting into bed, Theodose said to himself:—
"The wife is on my side; the husband can't endure me; they are now quarrelling; and I shall get the better of it, for she does what she likes with that man."
The lawyer was mistaken in one thing: there was no dispute whatever, and Colleville was sleeping peacefully beside his dear little Flavie, while she was saying to herself:—
"Certainly Theodose must be a superior man."
Many men, like la Peyrade, derive their superiority from the audacity, or the difficulty, of an enterprise; the strength they display increases their muscular power, and they spend it freely. Then when success is won, or defeat is met, the public is astonished to find how small, exhausted, and puny those men really are. After casting into the minds of the two persons on whom Celeste's fate chiefly depended, an interest and curiosity that were almost feverish, Theodose pretended to be a very busy man; for five or six days he was out of the house from morning till night, in order not to meet Flavie until the time when her interest should increase to the point of overstepping conventionality, and also in order to force the handsome Thuillier to come and fetch him.
The following Sunday he felt certain he should find Madame Colleville at church; he was not mistaken, for they came out, each of them, at the same moment, and met at the corner of the rue des Deux-Eglises. Theodose offered his arm, which Flavie accepted, leaving her daughter to walk in front with her brother Anatole. This youngest child, then about twelve years old, being destined for the seminary, was now at the Barniol institute, where he obtained an elementary education; Barniol, the son-in-law of the Phellions, was naturally making the tuition fees light, with a view to the hoped-for alliance between Felix and Celeste.
"Have you done me the honor and favor of thinking over what I said to you so badly the other day?" asked the lawyer, in a caressing tone, pressing the lady's arm to his heart with a movement both soft and strong; for he seemed to wish to restrain himself and appear respectful, in spite of his evident eagerness. "Do not misunderstand my intentions," he continued, after receiving from Madame Colleville one of those looks which women trained to the management of passion know how to give,—a look that, by mere expression, can convey both severe rebuke and secret community of sentiment. "I love you as we love a noble nature struggling against misfortune; Christian charity enfolds both the strong and the weak; its treasure belongs to both. Refined, graceful, elegant as you are, made to be an ornament of the highest society, what man could see you without feeling an immense compassion in his heart—buried here among these odious bourgeois, who know nothing of you, not even the aristocratic value of a single one of your attitudes, or those enchanting inflections of your voice! Ah! if I were only rich! if I had power! your husband, who is certainly a good fellow, should be made receiver-general, and you yourself could get him elected deputy. But, alas! poor ambitious man, my first duty is to silence my ambition. Knowing myself at the bottom of the bag like the last number in a family lottery, I can only offer you my arm and not my heart. I hope all from a good marriage, and, believe me, I shall make my wife not only happy, but I shall make her one of the first in the land, receiving from her the means of success. It is so fine a day, will you not take a turn in the Luxembourg?" he added, as they reached the rue d'Enfer at the corner of Colleville's house, opposite to which was a passage leading to the gardens by the stairway of a little building, the last remains of the famous convent of the Chartreux.
The soft yielding of the arm within his own, indicated a tacit consent to this proposal, and as Flavie deserved the honor of a sort of enthusiasm, he drew her vehemently along, exclaiming:—
"Come! we may never have so good a moment—But see!" he added, "there is your husband at the window looking at us; let us walk slowly."
"You have nothing to fear from Monsieur Colleville," said Flavie, smiling; "he leaves me mistress of my own actions."
"Ah! here, indeed, is the woman I have dreamed of," cried the Provencal, with that ecstasy that inflames the soul only, and in tones that issue only from Southern lips. "Pardon me, madame," he said, recovering himself, and returning from an upper sphere to the exiled angel whom he looked at piously,—"pardon me, I abandon what I was saying; but how can a man help feeling for the sorrows he has known himself when he sees them the lot of a being to whom life should bring only joy and happiness? Your sufferings are mine; I am no more in my right place than you are in yours; the same misfortune has made us brother and sister. Ah! dear Flavie, the first day it was granted to me to see you—the last Sunday in September, 1838—you were very beautiful; I shall often recall you to memory in that pretty little gown of mousseline-de-laine of the color of some Scottish tartan! That day I said to myself: 'Why is that woman so often at the Thuilliers'; above all, why did she ever have intimate relations with Thuillier himself?—'"
"Monsieur!" said Flavie, alarmed at the singular course