What Shall We Do?. graf Leo Tolstoy

What Shall We Do? - graf Leo Tolstoy


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the table, shook hands with the student, and he went on extracting his information, while I studied the inhabitants, and put questions to them for my own ends.

      It appeared, however, I could find no one here upon whom to bestow my benevolence. The landlady of the rooms, notwithstanding their wretchedness and filth (which especially struck me in comparison with the mansion in which I lived), was well off, even from the point of view of town poverty; and compared with country destitution, with which I was well acquainted, she lived luxuriously. She had a feather-bed, a quilted blanket, a samovár, a fur cloak, a cupboard, with dishes, plates, etc. The landlady's friend had the same well-to-do appearance, and boasted even a watch and chain. The lodgers were poor, but among them there was no one requiring immediate help.

      Three only applied for aid,—the woman washing linen, who said she had been abandoned by her husband; an old widowed woman, without means of livelihood; and the peasant in the bark shoes, who told me he had not had anything to eat that day. But, upon gathering more precise information, it became evident that all these people were not in extreme want, and that, before one could really help, it would be necessary to make their more intimate acquaintance.

      When I offered the washerwoman to place her children in a “home,” she became confused, thought over it some time, then thanked me much, but evidently did not desire it; she would rather have had some money. Her eldest daughter helped her in the washing, and the second acted as nurse to the little boy.

      The old woman asked to be put into a refuge; but, examining her corner, I saw she was not in extreme distress. She had a box containing some property and a teapot, two cups, and old bon-bon boxes with tea and sugar. She knitted stockings and gloves, and received a monthly allowance from a lady benefactress.

      The peasant was evidently more desirous of wetting his throat after his last day's drunkenness than of food, and anything given him would have gone to the public-house. In these rooms, therefore, there was no one whom I could have rendered in any respect happier by helping them with money.

      There were only paupers there,—and paupers, it seemed, of a questionable kind.

      I put down the names of the old woman, the laundress, and the peasant, and settled in my mind that it would be necessary to do something for them, but that first I would help those other especially unfortunate ones whom I expected to come across in this house. I made up my mind that some system was necessary in distributing the aid which we had to give: first, we must find the most needy, and then come to such as these.

      But in the next lodging, and in the next again, I found only similar cases, which would have to be looked into more closely before being helped. Of those whom pecuniary aid alone would have rendered happy, I found none.

      However ashamed I feel in confessing it, I began to experience a certain disappointment at not finding in these houses anything resembling what I had expected. I thought to find very exceptional people; but, when I had gone over all the lodgings, I became convinced that their inhabitants were in no way extremely peculiar, but much like those amongst whom I lived.

      As with us, so also with them, there were some more or less good and others more or less bad: there were some more or less happy and others more or less unhappy. Those who were unhappy amongst them would have been equally wretched with us, their misery being within themselves,—a misery not to be mended by any kind of bank-note.

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      The inhabitants of these houses belonged to the lowest population of the town, which in Moscow amounts to perhaps more than a hundred thousand. In this house, there were representative men of all kinds,—petty employers and journeymen, shoemakers, brushmakers, joiners, hackney coachmen, jobbers carrying on business on their own account, washerwomen, second-hand dealers, money-lenders, day-laborers, and others without any definite occupation; and here also lodged beggars and unfortunate women.

      Many who were like the people I had seen waiting at Liapin's house lived here, mixed up with the working-people. But those whom I saw then were in a most wretched condition, having eaten and drunk all they had, and, turned out of the public-house, were waiting, as for heavenly manna, cold and hungry, to be admitted into the free night-lodging-house,—and longing day by day to be taken to prison, in order to be sent back to their homes. Here I saw the same men among a greater number of working-people, at a time when by some means or other they had got a few farthings to pay for their night's lodging, and perhaps a ruble or two for food and drink.

      However strange it may sound, I had no such feelings here as I experienced in Liapin's house; on the contrary, during my first visiting-round, I and the students had a sensation which was rather agreeable than otherwise. Why do I say “almost agreeable?” It is not true. The sensation called forth by the companionship of these men—strange as it may seem—was simply a very agreeable one.

      The first impression was, that the majority of the lodgers here were working people, and very kindly disposed. We found most of them at work,—the washerwomen at their tubs, the joiners by their benches, the bootmakers at their lasts. The tiny rooms were full of people, and the work was going on cheerfully and with energy. There was a smell of perspiration among the workmen, of leather at the bootmaker's, of chips in the carpenter's shop. We often heard songs, and saw bare, sinewy arms working briskly and skilfully.

      Everywhere we were received kindly and cheerfully. Nearly everywhere our intrusion into the daily life of these people excited no desire in them to show us their importance, or to rate us soundly, which happens when such visits are paid to the lodgings of well-to-do people. On the contrary, all our questions were answered simply, without any particular importance being attached to them,—served, indeed, only as an excuse for merriment and for jokes about how they were to be enrolled on the list, how such a one was as good as two, and how two others ought to be reckoned as one.

      Many we found at dinner or at tea; and each time, in answer to our greeting, “Bread and salt,” or, “Tea and sugar,” they said, “You are welcome”; and some even made room for us to sit down. Instead of the place being the resort of an ever-shifting population, such as we expected to find, it turned out that in this house were many rooms which had been tenanted by the same people for long periods.

      One carpenter, with his workmen, and a bootmaker, with his journeymen, had been living here for ten years. The bootmaker's shop was very dirty and quite choked up, but all his men were working very cheerily. I tried to talk with one of the workmen, wishing to sound him about the miseries of his lot, what he owed to the master, and so forth; but he did not understand me, and spoke of his master and of his life from a very favourable point of view.

      In one lodging, there lived an old man with his old wife. They dealt in apples. Their room was warm, clean, and filled with their belongings. The floor was covered with straw-matting which they got from the apple stores. There were chests, a cupboard, a samovár, and crockery. In the corner were many holy images, before which two lamps were burning: on the wall hung fur cloaks wrapped up in a sheet. The old woman with wrinkled face, kind and talkative, was apparently quite delighted with her quiet, respectable life.

      Iván Fedotitch, the owner of the inn and of the lodgings, came out and walked with us. He joked kindly with many of the lodgers, calling them all by their names, and giving us short sketches of their characters. They were as other men, did not consider themselves unhappy, but believed they were like everyone else, as in reality they were. We were prepared to see only dreadful things, and we met instead objects not only not repulsive, but estimable. There were so many of these, compared with the ragged, ruined, unoccupied people we met now and then among them, that the latter did not in the least destroy the general impression. To the students it did not appear so remarkable as it did to me. They were merely performing an act useful to science, as they thought; and, in passing, made casual observations: but I was a benefactor; my object in going there was to help the unhappy, ruined, depraved men and women whom I had expected to meet in this house. Suddenly, instead of unhappy, ruined, depraved beings, I found the majority to be workingmen: quiet,


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