The American Country Girl. Martha Foote Crow

       Margaret Widdemer.

CHAPTER I

       Table of Contents

THE COUNTRY GIRL—WHERE IS SHE?

       Table of Contents

      The clarion of the country life movement has by this time been blown with such loudness and insistence that no hearing ear in our land can have escaped its announcement. The distant echoes of brutal warfare have not drowned it: above all possible rude and cruel sounds this peaceful piping still makes itself heard.

      It has reached the ears of the farmer and has stirred his mind and heart to look his problems in the face, to realize their gigantic implications, and to shoulder the responsibility of their solution. It has penetrated to the thoughts of teachers and educators everywhere and awakened them to the necessities of the minute, so that they have declared that the countryside must have educational schemes adapted to the needs of the countryside people, and that they must have teachers whose heads are not in the clouds. It has aroused easy-going preachers in the midst of their comfortable dreams and has caused here and there one among them to bestir himself and to make hitherto unheard-of claims as to what the church might do—if it would—for the betterment of country life.

      And all of these have given hints to philanthropists and reformers, and these to organizations and societies; these again have suggested theories and projects to legislators, senators, and presidents; the snowball has been rolled larger and larger; commissions have sat, investigations have been made, documents have been attested, reports handed in, bills drafted and, what is better, passed by courageous legislation; so that now great schemes are being not only dreamed of but put into actual fulfilment. Moreover, lecturers have talked and writers have issued bulletins and books, until there has accumulated a library of vast proportions on the many phases of duty, activity, and outlook that may be included under the title, "A Country Life Movement."

      In all this stirring field of new interest, the farmer and his business hold the center of attention. Beside him, however, stands a dim little figure hitherto kept much in the background, the farmer's wife, who at last seems to be on the point of finding a voice also; for a chapter is now assigned to her in every book on rural conditions and a little corner under a scroll work design is given to her tatting and her chickens in the weekly farm paper. Cuddled about her are the children, and they, the little farm boys and girls, have now a book that has been written just about them alone—their psychology and their needs. Also, the tall strong youth, her grown-up son, has his own paper as an acknowledged citizen of the rural commonwealth. But where is the tall young daughter, and where are the papers for her and the books about her needs? It seems that she has not as yet found a voice. She has failed to impress the makers of books as a subject for description and investigation. In the nation-wide effort to find a solution to the great rural problems, the farmer is working heroically; the son is putting his shoulder to the wheel; the wife and mother is in sympathy with their efforts. Is the daughter not doing her share? Where is the Country Girl and what is happening in her department?

      It is easier on the whole to discover the rural young man than to find the typical Country Girl. Since the days of Mother Eve the woman young and old has been adapting herself and readapting herself, until, after all these centuries of constant practise, she has become a past master in the art of adaptation. Like the cat in the story of Alice, she disappears in the intricacy of the wilderness about her and nothing remains of her but a smile.

      There are some perfectly sound reasons why American country girls as a class cannot be distinguished from other girls. Chief among these is the fact that no group of people in this country is to be distinguished as a class from any other group. It is one of the charms of life in this country that you never can place anybody. No one can distinguish between a shop girl and a lady of fashion; nor is any school teacher known by her poise, primness, or imperative gesture. The fashion paper, penetrating to the remotest dug-out, and the railway engine indulging us in our national passion for travel see to these things. Moreover, the pioneering period is still with us and the western nephews must visit the cousins in the old home in New Hampshire, while the aunts and uncles left behind must go out to see the new Nebraska or Wyoming lands on which the young folks have settled. We do not stay still long enough anywhere in the republic for a class of any sort to harden into recognizable form.

      New inhabitants may come here already hardened into the mold of some class; but they or their children usually soften soon into the quicksilver-like consistency of their surroundings.

      There is also no subdividing of notions on the basis of residence, whether as townsman or as rural citizen. The wind bloweth where it listeth in this land. It whispers its free secrets into the ears of the city dweller in the flat and of the rural worker of the cornfield or the vine-screened kitchen. The rain also falls on the just and the unjust whether suburbanated or countrified. There is no rural mind in America. There has indeed been a great deal of pother of late over the virtue and temper of "rural-minded people." This debate has been conscientiously made in the effort to discern reasons why commissions should sit on a rural problem. Reasons enough are discernible why commissions should sit, but they lie rather in the unrural mind of the rural people, as the words are generally understood, than in some supposed qualities imposed or produced in the life of sun and rain, in that vocation that is nearest to the creative activities of the Divine.

      And if there is no rural mind, there is no distinctive rural personality. If the man that ought to exemplify it is found walking up Fifth Avenue or on Halstead Street or along El Camino Real, he cannot be discovered as a farmer. He may be discovered as an ignorant person, or he may be found to be a college-bred man; but in neither case would the fact be logically inclusive or uninclusive of his function as farmer.

      The same is almost as exactly true for his wife and his daughter. If one should ask in any group of average people whether the farmer's daughter as they have known her is a poor little undeveloped child, silent and shy, or a hearty buxom lass, healthy and strong and up to date, some in the group would say the latter and some the former. Both varieties exist and can by searching be found along the countryside. But it is nothing essentially rural that has developed either the one set of characteristics or the other. To be convinced of this, one who knows this country well has but to read a book like "Folk of the Furrow," by Christopher Holdenby, a picture of rural life in England. In such a book as that one realizes the full meaning of the phrase, "the rural mind," and one sees how far the men and women that live on the farms in the United States have yet to go, how much they will have to coagulate, how many centuries they will have to sit still in their places with wax in their ears and weights on their eyelids, before they will have acquired psychological features such as Mr. Holdenby gives to the folk of the English furrow.

      A traveler in the Old World frequently sees illustrations of this. For instance, in passing through some European picture gallery, he may meet a woman of extraordinary strength and beauty, dressed in a style representing the rural life in that vicinity. She will wear the peasant skirt and bodice, and will be without gloves or hat. A second look will reveal that the skirt is made of satin so stiff that it could stand alone; the velvet bodice will be covered with rich embroidery; and heavy chains of silver of quaint workmanship will be suspended around the neck.

      On inquiry one may learn that this stately woman was of what would be called in this country a farmer family, that had now become very wealthy; that she did not consider herself above her "class"—so they would describe it—no, that she gloried in it instead. It was from preference only that she dressed in the fashion of that "class."

      Now,