The Story of Chautauqua. Jesse Lyman Hurlbut
chairman as well as the speaker. The question was drawn out, "Will Mr. Beard please explain the difference between a natural consequence and a miracle?" Mr. Beard did explain thus: "This difficult question can be answered by a very simple illustration. There is Professor Sherwin. If Professor Sherwin says to me, 'Mr. Beard, lend me five dollars,' and I should let him have it, that would be a natural consequence. If Professor Sherwin should ever pay it back, that would be a miracle!" It is needless to say that the opportunity soon arrived for Mr. Sherwin to repay Mr. Beard for full value of debt with abundant interest.
Mention has been made that at each address or public platform meeting a chairman must be in charge. In the old camp-meeting days all the ministers had been wont to sit on the platform behind the preacher; and some of them could not reconcile themselves to Dr. Vincent's rule that only the chairman and the speaker of the hour should occupy "the preachers' stand." Notwithstanding repeated announcements, some clergymen continued to invade the platform. The head of the Department of Order once pointed to a well-known minister and said to the writer, "Four times I have told that man—and a good man he is—that he must not take a seat on the platform." Whoever casts his eyes on the platform of the Amphitheater may notice that before every public service, the janitor places just the number of chairs needed, and no more. This is one of the Chautauqua traditions, begun under the Vincent régime.
Before we come to the more serious side of our story let us notice another instance of the contrast between the camp meeting and Chautauqua. A widely known Methodist came, bringing with him a box of revival song-books, compiled by himself. He was a leader of a "praying band," and accustomed to hold meetings where the enthusiasm was pumped up to a high pitch. One Sunday at a certain hour he noticed that the Auditorium in the grove was unoccupied; and gathering a group of friends with warm hearts and strong voices, he mounted the platform and in stentorian tones began a song from his own book. The sound brought people from all the tents and cottages around, and soon his meeting was in full blast, with increasing numbers responding to his ardent appeals. Word came to Dr. Vincent who speedily marched into the arena. He walked upon the platform, held up his hand in a gesture compelling silence, and calling upon the self-appointed leader by name, said:
"This meeting is not on the program, nor appointed by the authorities, and it cannot be held."
"What?" spoke up the praying-band commander. "Do you mean to say that we can't have a service of song and prayer on these grounds?"
"Yes," replied Dr. Vincent, "I do mean it. No meeting of any kind can be held without the order of the authorities. You should have come to me for permission to hold this service."
The man was highly offended, gathered up his books, and left the grounds on the next day. He would have departed at once, but it was Sunday, and the gates were closed. Let it be said, however, that six months later, when he had thought it over, he wrote to Dr. Vincent an ample apology for his conduct and said that he had not realized the difference between a camp meeting and a Sunday School Assembly. He ended by an urgent request that Dr. Vincent should come to the camp ground at Round Lake, of which he was president, should organize and conduct an assembly to be an exact copy of Chautauqua in its program and speakers, with all the resources of Round Lake at his command. His invitation was accepted. In due time, with this man's loyal support, Dr. Vincent organized and set in motion the Round Lake Assembly, upon the Chautauqua pattern, which continues to this day, true to the ideals of the founder.
One unique institution on the Fair Point of those early days must not be omitted—the Park of Palestine. Following the suggestion of Dr. Vincent's church lawn model of the Holy Land, Dr. Wythe of Meadville, an adept in other trades than physic and preaching, constructed just above the pier on the lake shore a park one hundred and twenty feet long, and seventy-five feet wide, shaped to represent in a general way the contour of the Holy Land. It was necessary to make the elevations six times greater than longitudinal measurements; and if one mountain is made six times as large as it should be, some other hills less prominent in the landscape or less important in the record must be omitted. The lake was taken to represent the Mediterranean Sea, and on the Sea-Coast Plain were located the cities of the Philistines, north of them Joppa and Cæsarea, and far beyond them on the shore, Tyre and Sidon. The Mountain Region showed the famous places of Israelite history from Beersheba to Dan, with the sacred mountains Olivet and Zion, Ebal and Gerizim having Jacob's Well beside them, Gilboa with its memories of Gideon's victory and King Saul's defeat, the mountain on whose crown our Lord preached his sermon, and overtopping all, Hermon, where he was transfigured. From two springs flowed little rills to represent the sources of the River Jordan which wound its way down the valley, through the two lakes, Merom and the Sea of Galilee, ending its course in the Dead Sea. There were Jericho and the Brook Jabbok, the clustered towns around the Galilean Sea, and at the foot of Mount Hermon, Cæsarea-Philippi. Across the Jordan rose the Eastern Tableland, with its mountains and valleys and brooks and cities even as far as Damascus.
As the Assembly was an experiment, and might be transferred later to other parts of the country, the materials for this Palestine Park were somewhat temporary. The mountains were made of stumps, fragments of timber, filled in with sawdust from a Mayville mill, and covered with grassy sods. But the park constructed from makeshift materials proved one of the most attractive features of the encampment. Groups of Bible students might be seen walking over it, notebooks in their hands, studying the sacred places. A few would even pluck and preserve a spear of grass, carefully enshrining it in an envelope duly marked. A report went abroad, indeed, that soil from the Holy Land itself had been spread upon the park, constituting it a sort of Campo Santo, but this claim was never endorsed by either its architect or its originator. The park of Palestine still stands, having been rebuilt several times, enlarged to a length of 350 feet, and now, as I write, with another restoration promised.
One fact in this sacred geography must needs be stated, in the interests of exact truth. In order to make use of the lake shore, north had to be in the south, and east in the west. Chautauqua has always been under a despotic though paternal government, and its visitors easily accommodate themselves to its decrees. But the sun persists in its independence, rises over Chautauqua's Mediterranean Sea where it should set, and continues its sunset over the mountains of Gilead, where it should rise. Dr. Vincent and Lewis Miller could bring to pass some remarkable, even seemingly impossible, achievements, but they were not able to outdo Joshua, and not only make the sun stand still, but set it moving in a direction opposite to its natural course.
In one of his inimitable speeches, Frank Beard said that Palestine Park had been made the model for all the beds on Fair Point. He slept, as he asserted, on Palestine, with his head on Mount Hermon, his body sometimes in the Jordan valley, at other times on the mountains of Ephraim; and one night when it rained, he found his feet in the Dead Sea.
In the early days of Chautauqua a tree was standing near Palestine Park, which invited the attention of every child, and many grown folks. It was called "the spouting tree." Dr. Wythe found a tree with one branch bent over near the ground and hollow. He placed a water-pipe in the branch and sent a current of fresh water through it, so that the tree seemed to be pouring forth water. At all times a troop of children might be seen around it. At least one little girl made her father walk down every day to the wonder, to the neglect of other walks on the Assembly ground. Afterward at home from an extended tour, they asked her what was the most wonderful thing that she had seen in her journey. They expected her to say, "Niagara Falls," but without hesitation she answered, "The tree that spouted water at Chautauqua." The standards of greatness in the eyes of childhood differ from those of the grown-up folks.
The true Chautauqua, aided as it was by the features of mirth and entertainment and repartee, was in the daily program followed diligently by the assembled thousands. Here is in part the schedule, taken from the printed report. It was opened on Tuesday evening, August 4, 1874, in the out-of-doors auditorium, now Miller Park, beginning with a brief responsive service of Scripture and song, prepared by Dr. Vincent. Chautauqua clings to ancient customs; and that same service, word for word, has been rendered every year on the first Tuesday evening in August, at what is known as "Old First Night."
Конец ознакомительного фрагмента.
Текст