The Sword of Honor; or, The Foundation of the French Republic. Эжен Сю

The Sword of Honor; or, The Foundation of the French Republic - Эжен Сю


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up beside the sense of my degradation, the implacable hatred of the King and of those who, after him, had plunged me still deeper into the mire of infamy. I assisted daily in the orgies of the seigneurs of the Court, of the Church and of the Bourse. They never supposed creatures of our sort capable of attaching any importance to what they said in our presence; they expressed without hesitation their disdain and aversion for the people. Just about that time, several disturbances brought on by the dearness of provisions had been quelled at the musket's mouth; our guests regretted that the acts of repression had not been still more pitiless, saying, 'These flames can never be quenched save by rivers of blood.'

      "Thus there was created in me, a daughter of the people, a blind thirst for vengeance. Louis XV was dead, but I followed with my hatred both royalty and nobility, clergy and financiers. Our relations with the men of this class taught me to see in them our merciless enemies. Still my material comfort and my early degradation engendered in me a cowardly inertia. I felt neither the courage nor the desire to flee the domicile where I was held. I was seized with mortal terror at the bare thought of encountering my father, my mother, my young brother; of soiling our hearth with my presence. And, finally, knowing that their life was poor and laborious, it seemed impossible to me to summon the will to work and to share their privations. Ease and luxury were enervating, were depraving me. Thus passed several years. I reached the age of twenty. The woman who kept the place died, and my companions and I were turned adrift. I was without resources and unable to earn my daily bread, my apprenticeship as a sempstress having been cut short by my kidnapping. The fear of misery, my determination not to continue in that abject life, the uncertainty of the future, and lastly my attachment to my family, overcame my shame and gave me the courage to return home. My parents believed me dead; my appearance overwhelmed them with joy and rendered them merciful. I confessed to them my past. They both covered me with tears and caresses, and withheld every reproach. My father gave me to read the plebeian legends of our family. Then my poor father, exasperated by the deed that marred my childhood, printed and distributed to the public with his own hand an account which he wrote and entitled A Night of Louis XV. A few days after the publication of this article, my father failed to come home at night. Since then we have had no trace of him. Doubtless he now is dead, or languishes in the cell of some State prison.

      "For a year I remained with my mother and brother. I forced myself to live down my past. I took up again my sempstress's apprenticeship, and soon ceased to be a care to my mother. While my body had been stained, my heart remained pure. I had never felt the pangs of love. I now conceived a violent affection for a young sergeant in the French Guards named Maurice, the son of one of our neighbors. The young fellow did not know through what a slough my youth had been dragged, and thought me entirely worthy of him; so much did I dread his scorn that I had not the heart to disabuse him. He asked my hand of my mother. I begged her to hide from him my past shame; moved by my tears she consented to silence. We were affianced, Maurice and I. I had attained the summit of my prayers. I felt a secret remorse in deceiving the man who loyally offered me his hand, but I consoled myself with the thought of fulfilling scrupulously my marriage vows and making my husband as happy as possible. Cruelly was my dissimulation punished. One day, while walking between my mother and my betrothed, we met one of my old companions in misery. She knew me and addressed me in terms of a terrible meaning. Terrified at the expression of Maurice's face at this revelation, my heart broke—I collapsed. When I came to myself my mother stood at my side in tears. Commanded by my beloved to tell him all, for he still could not believe in my past indignity, my mother dared no longer hide the truth. Maurice was stricken dumb with grief, for he loved me with all his heart. He returned to the barracks in bewilderment, and chancing to come into the presence of his colonel, the Count of Plouernel, did not think to salute him. The Count, angered at this want of respect, knocked off Maurice's hat with a blow of his cane. He, half crazed with despair, raised his hand against his colonel. The crime was punishable by death under the scourge. The next day the young sergeant expired under that inhuman torture. The death of the man I loved threw me into a sort of frenzy. Often before, as the record of our family tells, had our fathers, as serfs or vassals, found themselves in arms face to face with the race of Plouernel. This memory redoubled my hatred for the colonel. Disgusted with life by the death of my only love, I resolved to avenge on the Count of Plouernel the decease of Maurice. I repaired to the quarters of the Guards at the hour when I knew I could find the colonel in his rooms. My hope was dashed. My paleness and agitation aroused the suspicions of the two under-officers to whom I addressed myself. They demanded the reason of my desire to see their chief. The brusqueness of my replies, my sinister and wild appearance strengthened their mistrust. They fell upon me, searched me, and found in my pocket—a dagger. Then I told them why I came. They arrested me; they haled me to the Repentant Women. I was subjected in that prison to the most barbarous treatment. One day a stranger visited the place. He questioned me. My answers impressed him. A few days later I was set at liberty, thanks to the efforts of this stranger, Franz, who came in person to fetch me from the Repentant Women."

      The chief initiator concluded the reading of the melancholy recital, and replaced the pages of manuscript on the table before him. "The account of our sister is authenticated throughout," he said.

      "To this story of my sad life," declared Victoria, "there is nothing to add. Only to-day did I learn the name of the generous stranger to whom I owe my release from prison; and again I declare myself ready to pledge my devotion and service to the cause of humanity. Let the war upon the oppressors be implacable!"

      "From the most obscure to the most illustrious, all devotion is equal in the eyes of our great cause, and in the eyes of its most noble martyr, the immortal crucified master of Nazareth," added the initiator, drawing aside the curtains of the dais and disclosing a Christ on a crucifix, surmounted with the level of equality. Then he continued, speaking to Victoria, "Woman, in the name of the poor carpenter of Nazareth, the friend of the sorrowing and the disinherited, the enemy of the priests and the rulers of his day—woman, do you swear faith, love, and obedience to our cause?"

      "I swear!" answered Victoria in a ringing voice, raising her hands toward the crucifix. "I swear faith and obedience to our cause!"

      "You are now ours as we are yours," replied the officiant, dropping the curtains. "From to-morrow on you will receive our instructions from our brother Franz. To work! The opening of the States General shall be the signal for the enfranchisement of the people. The thrones shall disappear beneath the scourge of the revolution!"[4]

      At that moment the watch posted in the corridor of the Voyant temple of liberty struck thrice precipitately on the door, giving the alarm. The lights which had cast their radiance over the meeting went out as if by magic, and a profound darkness took possession of the underground chamber.

      From the obscurity was heard the voice of Anacharsis Clootz, the masked officiant, saying to the other Voyants who had been present at the initiation of Victoria Lebrenn:

      "Baboeuf, go with Buonarotti, Danton and Condorcet by the right exit. I shall take the left, together with Franz, Loustalot, and our neophyte."

       LITTLE RODIN.

       Table of Contents

      While Anacharsis Clootz, the rich Dutch banker, later to be known as the "Orator of the Human Race," was thus presiding at the initiation of Victoria Lebrenn into the sect of the Voyants, Samuel, left alone with his wife by the departure of Franz of Gerolstein and his companion, had been just preparing to continue his dictation to Bathsheba, when he heard the street-outlook rapping discreetly at the gate. Samuel, hastening at the call, found the watcher holding by the hand a young boy who cried bitterly.

      "The poor little fellow has lost his way," said the lookout, passing the boy in to Samuel. "I found him sitting down there by the buttress of the gate, sobbing. You would better keep him with you for the night, and to-morrow, in the daylight, he can be taken back to his folks—if you can find out from him where he lives."

      Touched by the child's grief, Samuel took him into the lower room and both he and Bathsheba bent all their energies toward quieting him.


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