Wild Life in a Southern County. Richard Jefferies
the spread of modern ideas, and the fact that labourers travel nowadays, have weakened the influence of tradition. He finds himself entirely mistaken: the men assemble and throw down the fence, or fill up the new channel that has been dug; and, the general sympathy of the parish being with them and the interest of the sheep-farmers behind them to back them up, they always carry the day, and old custom rules supreme.
The sheep greatly dislike water. The difficulty is to get them in; after the dip they get out fast enough. Only if driven by a strange dog, and unable to escape on account of a wall or enclosure, will they ever rush into a pond. If a sheep gets into a brook and cannot get out—his narrow feet sink deep into the mud—should he not be speedily relieved he will die, even though his head be above water, from chill and fright. Cattle, on the other hand, love to stand in water on a warm day.
In rubbing together and struggling with the shepherds and their assistants a good deal of wool is torn from the sheep and floats down the current. This is caught by a net stretched across below, and finally comes into the possession of one or two old women of the village, who seem to have a prescriptive right to it on payment of a small toll for beer-money. These women are also on the look-out during the year for such stray scraps of wool as they can pick up from the bushes beside the roads and lanes much travelled by sheep—also from the tall thistles and briars, where they have got through a gap. This wool is more or less stained by the weather and by particles of dust but it answers the purpose, which is the manufacture of mops.
The old-fashioned wool mop is still a necessary adjunct of the farmhouse, and especially the dairy, which has to be constantly ‘swilled’ out and mopped clean. With the ancient spinning-wheel they work up the wool thus gathered; and so, even at this late day, in odd nooks and corners, the wheel may now and then be found. The peculiar broad-headed nail which fastens the mop to the stout ashen ‘steale,’ or handle, is also made in the village. I spell ‘steale’ by conjecture, and according to pronunciation. It is used also of a rake: instead of a rake-handle they say rake-steale. Having made the mops, the women go round with them to the farmhouses of the district, knowing their regular customers—who prefer to buy of them, not only as a little help to the poor, but because the mops are really very strongly made.
In the meadows of the vale the waters of the same stream irrigate numerous scattered withy-beds, pollard willow trees, and tall willow poles growing thickly in the hedges by the brook. The most suitable of these poles are purchased from the farmers by the willow handicraftsmen of the village up here, to be split into thin flexible strips and plaited or woven into various articles. These strips are made into ladies’ workbaskets and endless knick-knacks. The flexibility of the willow is surprising when reduced to these narrow pieces, scarcely thicker than stout paper. This industry used to keep many hands employed. There were willow-looms in the village, and to show their dexterity the weavers sometimes made a shirt of willow—of course only as a curiosity. The development of straw weaving greatly interfered with this business; and now it is followed by a few only, who are chiefly engaged in preparing the raw material to go elsewhere.
From the ash woods on the slopes, and the copses, of the fields, large ash-poles are brought, which one or two old men in the place spend their time splitting up for ‘flakes’—a ‘flake’ being a frame of light wood, used after the manner of a hurdle to stop a gap, or pitched in a row to part a field into two. Hurdle-making is another industry; but of late years hurdles have been made on a large scale by master carpenters in the market towns, who employ several men, and undersell the village maker.
The wheelwright is perhaps the busiest man in the place; he not only makes and mends waggon and cart wheels, and the body of those vehicles, but does almost every other kind of carpentering. Sometimes he combines the trade of a builder with it—if he has a little capital—and puts up cottages, barns, sheds, etc, and his yard is strewn with timber. There is generally a mason, who goes about from farm to farm mending walls and pigsties, and all such odd jobs, working for his own hand.
The blacksmith of course is there—sometimes more than one—usually with plenty to do; for modern agriculture uses three times as much machinery and ironwork as was formerly the case. At first the blacksmiths did not understand how to mend many of these new-fangled machines, but they have learned a good deal, though some of the pieces still have to be replaced from the implement factories if broken. Horses come trooping in to have new shoes put on. Sometimes a village blacksmith acquires a fame for shoeing horses which extends far beyond his forge, and gentlemen residing in the market towns send out their horses to him to be shod. He still uses a ground-ash sapling to hold the short chisel with which he cuts off the glowing iron on the anvil. He keeps bundles of the young, pliant ground-ash sticks, which twist easily and are peculiarly tough; and, taking one of these, with a few turns of his wrist winds it round the chisel so as to have a long handle. One advantage of the wood is that it ‘gives’ a little and does not jar when struck.
The tinker, notwithstanding his vagrant habits, is sometimes a man of substance, owning two or more small cottages, built out of his savings by the village mason—the materials perhaps carted for him free by a friendly fanner. When sober and steady, he has a capital trade: his hands are never idle. Milk-tins, pots, pans, etc, constantly need mending; he travels from door to door, and may be seen sitting on a stool in the cart-house in the farmyard, tinkering on his small portable anvil, with two or three cottagers’ children—sturdy, yellow-haired youngsters—intently watching the mystery of the craft.
In despite of machine-sewn boots and their cheapness, the village cobbler is still an institution, and has a considerable number of patrons. The labourers working in the fields need a boot that will keep out the damp, and for that purpose it must be hand-sewn: the cobbler, having lived among them all his life, understands what is wanted better than the artisan of the cities, and knows how to stud the soles with nails and cover toe and heel with plates till the huge boot is literally iron-clad. Even the children wear boots which for their size are equally heavy: many of the working farmers also send theirs to be repaired. The only thing to be remembered in dealing with a village cobbler is, if you want a pair of boots, to order them six months beforehand, or you will be disappointed. The business occupies him about as long as it takes a shipwright to build a ship.
Under the trees of the lane that connects one part of the village with another stands a wooden post once stout now decaying; and opposite it at some distance the remnants of a second. This was a rope-walk, but has long since fallen into disuse; the tendency of the age having for a long time been to centralise industry of all kinds. It is true that of late years many manufacturers have found it profitable to remove their workshops from cities into the country, the rent of premises being so much less, water to be got by sinking a well, less rates, and wages a little cheaper. They retain a shop and office in the cities, but have the work done miles away. But even this is distinctly associated with centralisation. The workmen are merely paid human machines; they do not labour for their own hands in their own little shops at home, or as the rope-maker slowly walked backwards here, twisting the hemp under the elms of the lane, afterwards, doubtless, to take the manufactured article himself to market and offer his wares for sale from a stand in the street.
The millwright used to be a busy man here and there in the villages, but the railways take the wheat to the steam mills of cities, and where the water-mills yet run, ironwork has supplanted wood. In some few places still the women and girls are employed making gloves of a coarse kind, doing the work at home in their cottages; but the occupation is now chiefly carried on nearer to the great business centres than this. Another extinct trade is that of the bell foundry. One village situate in the hills hard by was formerly celebrated for the church bells cast there, many of which may be found in far distant towers ringing to this day.
Near the edge of the hill, just above the washpool, stands the village church. Old and grey as it is, yet the usage of the pool by the shepherds dates from still earlier days. Like some of the farmhouses further up among the hills, the tower is built of flints set in cement, which in the passage of time has become almost as hard as the flint itself. The art of chipping flint to a face for the purpose of making lines or patterns in walls used to be carried to great perfection, and even old garden walls may be seen so ornamented.
The tower is large and tall, and the church a great one; or so it appears in comparison