Tom Clark and His Wife. Paschal Beverly Randolph
was not more than twenty-three hours and a half each day. Never did an opportunity offer that she did not avail herself of to amplify the merits of the deceased, especially in presence of such visitors as chance or business brought to their house, all to the especial delectation of her living spouse, Mr. Thomas W. Clark.
"Just look at her now! There she is, kneeling at her shrine, my lady gay, vehemently pouring forth the recital of her wrongs—forgetful of any one else's, as usual with the genus grumbler—dropping tears and maledictions, now on her own folly, then on the devoted head of him she had promised to love, honor, and obey, Mr. Clark, fruit-grower, farmer, and horse-dealer. Exhausted at length, she winds up the dramatic scene by invoking all the blessings of all the saints in all the calendars on the soul of him whose counterfeit presentment hangs there upon the wall.
"If this couple did not absolutely hate each other, they came so near it that a Philadelphia lawyer would have been puzzled to tell t'other from which, and yet nobody but themselves had the least idea of the real state of things—those under-currents of married life that only occasionally breach through and extensively display themselves in the presence of third parties. In the very nature of the case, how absurd it is for outsiders to presume to know the real status of affairs—to comprehend the actual facts which exist behind the curtains of every or any married couple in the land. Hymen is a fellow fond of wearing all sorts of masks and disguises; and it often happens that tons of salt exist where people suppose nothing but sugar and lollypops are to be found.
"Tom and his wife—the latter, especially—pretended to a vast deal of loving-kindness—oh, how great—toward each other—and they were wise—in the presence of other people. You would have thought, had you seen them billing and cooing like a pair of 'Turkle Doves'—to quote the 'Bard of Baldwinsville'—that there never was so true, so perfect a union as their own; and would not have entertained the shadow of a doubt but that they had been expressly formed for each other from the foundations of the world, if not before. No sooner did they meet—before folks, even after the most trifling absence—than they mutually fell to kissing and 'dearing,' like two swains just mated, all of which made fools wonder, but wise people to grieve. Physical manifestations are not quite Love's methods; and it is a safe rule that those who most ape love externally, have less of it within—and in private, so great a difference is there between Behind and Before, in these matters of the heart. Billing and cooing before folks acts as a nauseant upon sensible men and women, and in this case it did upon a few of the better class of the city of Santa Blarneeo, within a few miles of which Clark lived.
"Betsey Clark gave a last, long, lingering look at the portrait, saying the while: 'Don't I wish you were alive and back here again, my love, my darling, my precious duck?' Lucky for him was it that such could not be; for had it been possible, and actualized, he would have been finely plucked, not to say roasted, stewed, perpetually broiled, and in every way done brown. 'If you were here, I should be happy, because you was a man; but this one (meaning Tom), bah!' and the lady bounced upon her feet and kicked the cat by way of emphasis. She resumed: 'I can't stand it, and I won't, there! that's flat! I'm still young, and people of sense tell me I am handsome—at least, good-looking. I'm certain the glass does, and no doubt there are plenty who would gladly link their lot with mine if he was only dead!' And she shuddered as the fearful thought had birth. 'Dead! I wish he was; and true as I live, I've a great good mind to accomplish my wish!' And again she shuddered. Poor woman, she was indeed tempted of the devil! As the horrible suggestion flashed across the sea of her soul, it illumined many a deep chasmal abyss, of whose existence, up to that moment she had been utterly unaware.
"The human soul is a fearful thing, especially when it stands bare before the Eternal Eye, with myriad snake-forms—its own abnormal creation, writhing round and near it. A fearful thing! And Betsey Clark trembled in the ghastly presence of Uncommitted Murder, whose glance of lurid flame set fire to her heart, and scorched and seared it with consuming heat. Its flashful light lasted but for a moment; but even that was a world too long, for it illumined all the dark caverns of her soul, and disclosed to the horrified gaze of an aërial being which that instant chanced to pass that way—an abyssmal deep of Crime-possibility, so dense, black and terrible, that it almost shrivelled the eyeballs and shrouded the vision of the peerless citizen of the upper courts of Glory.
"Suddenly the radiant Heaven-born ceased its flight through the azure, looked pityingly earth and heaven-ward, heaved a deep and soul-drawn sigh, and stayed awhile to gaze upon the Woman and the Man. Long it gazed, at first in sorrow, but presently a smile passed across its face, as if a new and good thought had struck it, and then it darted off into space, as if intent upon discovering a cure for the desperate state of things just witnessed. 'Did it succeed?' Wait awhile and see.
"Human nature is a very curious and remarkable institution; so is woman nature, only a great deal more so—especially that of the California persuasion. Still it was not a little singular that Tom's wife's mind should have engendered (of Hate and Impatience) the precise thought that agitated his own at that very minute—that very identical crime-thought which had just rushed into being from the deeps of his own spirit—twin monsters, sibilating 'Murder!' in both their ears.
"There is as close a sympathy between opposites and antagonists, indeed far greater, than between similarities—as strong attractions between opposing souls as in those fashioned in the same mould. True, this affirmation antagonizes many notions among current philosophies and philosophers; but it is true, notwithstanding, and therefore so much the worse for the philosophers.
"The same fearful thought troubled two souls at the same time, and each determined to do a little private killing on their own individual and separate accounts. As yet, however, only the intent existed. The plans were yet crude, vague, immature, and only the crime loomed up indistinctly, like a grim, black mountain through a wintry fog.
"The day grew older by twelve hours, but when the sunset came, ten years had fastened themselves upon the brows of both the Woman and the Man since last they had parted at rosy morn.
"Bad thoughts are famous for making men grow old before the weight of years has borne them earthward. They wrinkle the brow and bring on decrepitude, senility and grey hairs faster than Time himself can possibly whirl bodies graveward. The rolling hours and the circling years are less swift than evil thoughts of evil doing. Right doing, innocence, and well-wishing make us young; bad thoughts rob us of youth, vivacity, and manhood! Let us turn to Mr. and Mrs. Thomas W.:
"'Night was on the mountain,
Darkness in the valley,
And only stars could guide them now
In the doubtful rally.'
"There was a star hung out in the sky, and she had already determined to watch their destinies; with what success, and in what manner, will be apparent before finishing my story, every word of which is true in one sense, if not precisely in another.
“The sun had set, and slowly the moon was uprising—blessed moon! God's Left Eye, wherewith He at night overlooketh the thoughts and deeds of solitary men and solitary women—for only such are capable of crime—those only who are, and live alone—and many such there be, even at their own firesides, surrounded by their own families, own flesh, own blood—fathers, mothers, wives (as times go), husbands (as they are conventionally called). Many there be who exist in dreadful solitudes in the very midst of human crowds—who live alone and pass through life, from the cradle to the grave, perfect strangers, perfect hermits, wholly unknowing, totally unknown, like interlopers on the globe, whose very right to be here all the world disputes. Friends, I have seen many such—have you? These lonely people, these exotics, these insulars in the busy haunts of men—the teeming hives of commerce—alone in earth's well-paced market-towns—in the very saturnalia of Trade's gala days; and they are to be pitied, because they all have human, yearning hearts, filled to the brim with great strangling sorrows; and they have high and holy aspirations, only that the world chokes them down—crushes out the pure, sweet life God gave them. These are the Unloved ones; yet ought not to be, for are they not somebody's sons and daughters? Yes! Then they have rights; and the first, greatest, highest right of all is the right of being loved—loved by the people of the land—our world-cousins, for what we do, are doing,