The Nation's Peril. Anonymous
and at times when, for obvious reasons, it is not expedient to utter words of command.
The South Commander is, to all appearances, a lay member of the Camp. His power, however, when he chooses to exercise it, is superior to that of the Commander. He is an officer without apparent function, and yet it is a portion of the oath attached to the second, or supreme degree, that he shall be obeyed in preference to any other known or constituted authority. He can prorogue the Camp, or dissolve it altogether, whenever he deems fit, and is amenable to no one inside of the Camp of which he is a member.
The office of this functionary is not an elective one. Whenever a Camp is formed, the authority under which it works assigns to it a South Commander, and he is the only person through whom communications can be received from, or made to, that authority. All the doings of the Camp, the number and names of its members, the warnings issued, the persons visited, and all other proceedings, are carefully noted by the South Commander, and reported by him to the Grand Commander of the District in which the Camp is located, and he is the only member of the Camp who has knowledge of that officer. The South Commander is not permitted to know any Grand Commander save the one to whom he reports, nor does he know to whom his superior is amenable.
The Grand Commander has charge of a District comprising a certain number of Camps (usually seven), from the South Commanders of which he receives reports as above stated. It is his duty to condense these reports into cypher, which he transmits to the officer above him, known as the Chief of Dominion, and from whom he receives the general instructions and orders to be transmitted to the various Camps of his District through the South Commander. He in turn is not permitted to know any Chief of Dominion save the one to whom he reports; and, like his inferiors, is in utter ignorance as to whom his superior is amenable.
The Chief of Dominion has charge of all the operations of the Order in some State assigned to his care. He receives reports from the Grand Commanders thereof; and transmits the same to the “Grand Cyclops,” or supreme head of the Order, and President ex-officio of the “Supreme Grand Council.” This Supreme Grand Council is composed of the Chiefs of Dominions, and from them emanate the instructions which, being decided upon in the conclave of the Council, are promulgated to the rank and file through the Grand Commanders, South Commanders, and Commanders of Camps.
By this peculiar system of organization the moving spirits of the Order are conversant with all that transpires below them, while their own identity is carefully concealed from the masses whom they design to move for their own vile purposes. The objects of the Order are somewhat covertly set forth in the oaths administered to the members, but previous to this time the grand designs intended to be accomplished were known only to the members of the Supreme Grand Council. The initiation is comprised in two degrees, the first or probationary degree being intended to test the members, and the second or supreme degree for those of the first who have been found worthy of advancement. The signs, grips, &c., are the same in both degrees, with the exception of one test word, and a supplementary ritual hereafter to be explained.
ORDER OF INITIATION.
FIRST, OR PROBATIONARY DEGREE.
The first or probationary degree of the Order is intended for the masses. The candidate for initiation is selected, so far as possible, with reference to his political proclivities, if he has any. He must be known to the member proposing him to be opposed to the Radical party; to be or to have been in sympathy with the cause of the rebellion; to be opposed to the elevation of the negro to a social and political equality with the whites; and to have a hatred of negro worshipers, carpet-baggers, and scallawags, as those terms are interpreted in the Order.
These points being satisfactorily settled, he is notified to proceed to a secluded place on a designated night. There he is met by three Conductors, who blindfold and lead him to the vicinity of the Camp, which, in order the more effectually to guard against surprise, rarely assembles twice in the same place. On the way he and his Conductors are encountered by a guard or sentinel, who challenges the party with:
“Who comes here?”
His Conductors reply: “A friend.”
The guard asks: “A friend to what?”
He is answered: “My country.”
The candidate is then allowed to pass into the Camp, and is conducted to the center of the assembled members, when the following oath is administered to him by the Commander:
INITIATORY OATH.
“You solemnly swear, in the presence of Almighty God and these witnesses, that you will never reveal the secrets that are about to be imparted to you, and that you will be true to the principles of this brotherhood and its members; that you are not now a member of the Grand Army of the Republic, the Red String Order, the Union League, Heroes of America, or any other organization whose aim and intention is to destroy the rights of the South, or to elevate the negro to a political equality with yourself; and that you will never assist at the initiation into this Order of any member of the Grand Army of the Republic, the Red String Order, the Union League, Heroes of America, or any one holding Radical views or opinions. You furthermore swear that you will oppose all Radicals and negroes in all of their political designs, and that, should any Radical or negro impose on or abuse or injure any member of this brotherhood, you will assist in punishing him in any manner the Camp may direct; and you furthermore swear that you will never reveal any of the orders, acts, or edicts of this brotherhood, and that you will obey all calls and summonses from the Chief of your Camp or brotherhood, should it be in your power to do so; and that, should any member of the brotherhood or his family be in jeopardy, you will inform them of their danger, and go to their assistance. You further swear that you will never give the word of distress unless you are in great need of assistance; and should you hear it given by any brother, you will go to his or their assistance; and should any member of this brotherhood reveal any of its secrets, acts, orders, or edicts, you will assist in punishing him in any way the Camp may direct or approve, so help you God.”
During the administration of this oath, the members surround the initiate, dressed in long, white gowns, high, conical shaped, white hats, and their faces shrouded in white masks. At the conclusion of the oath, the candidate is made to kiss the book. The bandage is then removed from his eyes. The Commander approaches, and proceeds to instruct him in the
SIGNS, GRIPS, AND PASSWORD.
Signs of recognition and approach:
First.—Strike the fingers of the right hand briskly upon the hair over the right ear, bringing the hand forward and partially around the ear, as if describing a half moon.
Answer.—Same sign made with left hand over left ear.
Second.—Thrust the right hand into the pant’s pocket, with the exception of the thumb, at the same time bringing the right heel into the hollow of the left foot.
Answer.—Same sign with the left hand, bringing the left heel into the hollow of the right foot.
As a farther precaution search is made by the hailing party as if for a pin in the right lappel of the coat.
Answer.—A similar search in the left lappel of the coat.
The Grip is given by placing the forefinger on the pulse of the person you shake hands with.
Countersign.—If halted by a camp or picket on the public highway at night, the following colloquy ensues:
“Who comes there?”
“A friend!”
“A friend of what?”
“My country!”
“What country?”
“I, S, A, Y.” (Repeating each letter slowly.)
“N, O, T, H, I, N, G.” (Repeating each letter slowly.)
“The word?”
“Retribution!”
These countersigns are issued every three months. The one here given was in vogue at the time of the discovery of the order.